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Subject: Re: Driving 'Old Dixie' Down
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 3 Jul 2004 16:43:29 EDT
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It's a song about the last days of the Civil War, about the loss of life,
about the end of a fight, the end of an era. There's no indication the narrator
was in the fight at all (he worked on the train) or supported it but rather is
someone who lost a brother. The song simply portrays the multi-layered loss
without either glorifying the cause or the fight. It's a eulogy.Mike Luster
KEDM FM
1800 Riverside Drive
Monroe, LA  71201Creole Statement/AmericanaRama
airs Saturdays 7-11PM CST
archived programs available at:
http://kedm.org/creolestatement/real.htm
http://kedm.org/americanarama/real.htm
KEDM.org
[unmask]
318-342-5565 studio line
318-324-1665 voice or fax
318-503-1618 cell"The music choices and opinions on these programs are my own and not those of
KEDM, its management, or the University of Louisiana at Monroe."

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Subject: Re: Testimony of Patience Kershaw
From: Fred McCormick <[unmask]>
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Date:Sun, 4 Jul 2004 05:46:33 EDT
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Subject: Re: Prisoner's Song
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 4 Jul 2004 15:18:06 -0700
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Bob's a little too pessimistic; he underestimates the determination of the
discographers' fraternity. Bob Olson has compiled a compled VD discog. and
Jack Palmer has written a lengthy Dalhart biography that includes a complete
(probably) list of pseudonym he used.  Palmer's book ms is under
consideration for publication as I write (so to speak); the question whether
to include Olson's discography with it is still being considered.
Norm Cohen----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: Friday, June 25, 2004 5:37 AM
Subject: Re: Prisoner's Song> On 6/25/04, John Garst wrote:
>
> >At 1:00 PM -0700 6/24/04, edward cray wrote:
> >
> >>Meade, Spottsworth and Meade, _Country Music Sources_ (Chapel Hill,
> >>2002), p. 89, list the first recording of the ballad by Fiddling
> >>John Carson on April 15, 1925.  Vernon Dahlhart seems subsequently
> >>to have recorded it no less than 14 times!  (One cut appeared on no
> >>less than 15 labels, which may be a world's record.)
> >
> >http://www.garlic.com/~tgracyk/dalhart.htm
> >****
> >Dalhart was so popular that over 100 of his songs appeared on 10 or
> >more labels. Among the most popular were Robison's "My Blue Ridge
> >Mountain Home" (on 46 different labels), Gussie L. Davis' "In The
> >Baggage Coach Ahead" (on 42 labels), "Golden Slippers" (on 38 labels)
> >and Hattie Nevada's "The Letter Edged In Black" (on 35 labels).
> >****
> >
> >Must be a collector's nightmare, or maybe a pleasant challenge.
>
> Nightmare. Purely. No one even has a full list of the names he
> recorded under, and given the lack of records from the recording
> companies of the time, it is probably not possible to fully
> reconstruct his discography.
>
> And a lot of the 78s aren't known to exist in even a single copy,
> so they are awfully hard to check....
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."
>

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Subject: Re: Railroad Songs
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 4 Jul 2004 15:22:12 -0700
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Thanks for the ino, John-- I didn't know about these.
Norm Cohen----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Tuesday, June 29, 2004 6:47 AM
Subject: FYI: Railroad Songs> I just got a couple of CDs that have been out for several years, A
> Treasury of American Railroad Songs, Ballads and Folklore, Volumes 1
> and 2, on Shiloh Records.  I have mixed feelings about the
> performances here.  They are all country, many rock-a-billy tinged,
> not traditional.  The songs are a mixed bag, too, as usual.  Wayne
> Moore massacre's John Prine's very fine song, "Paradise," but he does
> pretty well on some of the others.
>
> The collections include a number of ballads.  The first band on Vol.
> I, which features various performers (Vol. II is all Wayne Moore)
> struck me as especially interesting, "'Frisco's Tommy Tucker."
> According to the so-brief-they-nearly-don't-exist notes, this was
> first published as a poem (by Bill Bain? - I don't have the CD here
> with me), then adapted for this recording.  As I recall it tells of
> the death of Tucker in a collision between a train and a gasoline
> truck (?), perhaps in the 1930s (?).  Whether or not these details
> are right, this is another illustration of this mode of genesis of
> ballads, that is, poetry is written and published and later set to
> music.
>
> Many of the songs are new, many are not.  A couple of unfamiliar ones
> on Vol. II are credited to "unknown."  There is what seems to me an
> especially long and detailed version of "The Hobo's Last Ride."
>
> The producers seem to have set out to redress a perceived neglect of
> the 'Frisco line in balladry.
> --
> john garst    [unmask]
>

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Subject: Re: Opinion and Challenge
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 13:46:38 +0100
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> As my previous post noted, I see Robbie Robertson's "The Night They
> Drove 'Old Dixie' Down" as a worthy subject for scholarly attention.
> Earlier, I had expressed a similar opinion about Richard Thompson's
> "'52 Vincent Black Lightning."
>
> I think it would be a shame if ballad scholars (I'm really not one)
> left the study of songs such as these to popular-culture critics.
> I suspect that you guys and gals have matrices of knowledge that
> could give real insights that pop-cult critics would never see.
> I also think that such study could be a legitimate part of ballad
> scholarship.I don't know the first, but Thompson's piece is simply pastiche,
a late 20th century equivalent to Scott's "Last Minstrel".  No
doubt somebody with a good knowledge of ballads could work out
easily enough where Thompson got his ideas from without taking
the trouble to ask him, but what would be the point?(That's just for the text - the extraordinarily boring tune has
no traditional antecedent I recognize).Urban folklore is surely a more interesting field to apply ballad
scholarship to.  And the examination of mass-culture products that
don't have such obvious, conscious links to folk tradition.  I'd
bet that "John Henry" has been recycled in the epic diction of
generations of sports commentators.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Opinion and Challenge
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 10:17:22 -0400
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>Urban folklore is surely a more interesting field to apply ballad
>scholarship to.  And the examination of mass-culture products that
>don't have such obvious, conscious links to folk tradition.  I'd
>bet that "John Henry" has been recycled in the epic diction of
>generations of sports commentators.In the early 1990s, John Henry Irons, better known as "Steel,"
appeared in the Superman series of comics.  Irons is a black engineer
who invents a suit of armor that not only protects him but also
allows him to fly around with his hammer in his hand, righting
wrongs, of course.  Shaquille O'Neal played Steel in a movie.
--
john garst    [unmask]

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Subject: Re: Opinion and Challenge
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 10:29:38 -0400
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>I agree with the theory, but as someone once said, "The unlived life is not
>worth examining."  Both the songs you mention seem to me to lack any
>substance worth examining (and I'm someone interested in theory,
>particularly in regard to modern themes of nostalgia and sentimentality).
>
>Jon BartlettI suspect that there are contemporary examples that you *would* find
substantive.
--
john garst    [unmask]

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Subject: Re: Driving 'Old Dixie' Down
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 10:31:31 -0400
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>Thanks for the site reference, John Garst.  I read every word and I'm no
>wiser.  I didn't see that ANY of your questions were answered.  I found many
>of the topics discussed (and minor ones, such as "blood/mud") were
>overdetermined.  I want to know what the song's about. It's voiced by a
>Southerner who fought for the Confederacy, yes.  But what does it say?  That
>he'd fight again? That the fight was justified?  That it was senseless? Who
>were ringing the bells?  Why did they go "na, na, na..."? Who took the very
>best, and why shouldn't they have done so?   My own thinking is that it's a
>pop song, and sometimes a pop song is just a pop song.
>
>Jon BartlettA good deal of effort seems to have gone into its writing.  Weren't
the Child ballads once "just" pop songs?--
john garst    [unmask]

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Subject: Re: Opinion and Challenge
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 10:33:20 EDT
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That seems an odd set of standards, to on the one hand to accuse Thompson of
pastiche and then on the other complain that the tune might be without
"traditional antecedent." Whatever similarities you may find to Scott (is it simply
that he wrote within traditional forms?) it seems to me the crucial difference
is that while Scott "antiqued" Thompson's innovation was that he took a
traditional form and a gave it a contemporary content, the Vincent Black Lightning
itself. As for Thompson sitting down and writing a piece of "mass culture,"
that seems wrong on many counts. I think he simply wrote a song as many before
him have done--some known, some obscure. True it was published, recorded and
distributed and has found its way into the bluegrass repertoire. That does not
damage it in my eyes. I find it a wonderful, dynamic new traditional song (time
will tell) as I do, in a similar vein, Robert Earl Keen's "The Road Goes on
Forever (and the Party Never Ends).In a message dated 7/5/04 7:47:45 AM, [unmask] writes:>I don't know the first, but Thompson's piece is simply pastiche,
>a late 20th century equivalent to Scott's "Last Minstrel".  No
>doubt somebody with a good knowledge of ballads could work out
>easily enough where Thompson got his ideas from without taking
>the trouble to ask him, but what would be the point?
>
>(That's just for the text - the extraordinarily boring tune has
>no traditional antecedent I recognize).Mike Luster
College of Urban and Public Affairs
University of New Orleans
New Orleans, LA 70116[unmask]
318-324-1665 v/f
318-503-1618 c

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Subject: Re: Testimony of Patience Kershaw
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 10:44:10 -0400
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>Thanks to the people who sent info on this song. I have now passed
>it onto Peta Webb at VWML.
>
>Cheers,
>
>Fred McCormickSeehttp://www.victorianweb.org/history/ashley.html
(or Google's cache of it, which is what I saw - the site itself was
loading excruciatingly slowly - I'm not sure it would have finished,
ever.)for the original testimony of Patience Kershaw and several of her
contemporaries.There is an added observation:"This girl is an ignorant, filthy, ragged, and deplorable-looking
object, and such an one as the uncivilized natives of the prairies
would be shocked to look upon."--
john garst    [unmask]

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Subject: Re: Driving 'Old Dixie' Down
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 12:27:13 -0500
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Obscurantism only became commonplace in "folk" music during the Great Revival of the 60s and 70s. It shoulda stayed home.dick greenhaus
>
> From: John Garst <[unmask]>
> Date: 2004/07/05 Mon AM 09:31:31 CDT
> To: [unmask]
> Subject: Re: Driving 'Old Dixie' Down
>
> >Thanks for the site reference, John Garst.  I read every word and I'm no
> >wiser.  I didn't see that ANY of your questions were answered.  I found many
> >of the topics discussed (and minor ones, such as "blood/mud") were
> >overdetermined.  I want to know what the song's about. It's voiced by a
> >Southerner who fought for the Confederacy, yes.  But what does it say?  That
> >he'd fight again? That the fight was justified?  That it was senseless? Who
> >were ringing the bells?  Why did they go "na, na, na..."? Who took the very
> >best, and why shouldn't they have done so?   My own thinking is that it's a
> >pop song, and sometimes a pop song is just a pop song.
> >
> >Jon Bartlett
>
>
> A good deal of effort seems to have gone into its writing.  Weren't
> the Child ballads once "just" pop songs?
>
>
>
>
> --
> john garst    [unmask]
>

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Subject: testing
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 11:40:55 -0700
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test

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Subject: Re: Driving 'Old Dixie' Down
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 15:14:20 -0400
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>Obscurantism only became commonplace in "folk" music during the
>Great Revival of the 60s and 70s. It shoulda stayed home.What are some other examples of "obscurantism"?How does "obscurantism" differ from elliptical story telling, as in
"blues (nodal) ballads"?Thanks.>dick greenhaus>  > >Thanks for the site reference, John Garst.  I read every word and I'm no
>  > >wiser.  I didn't see that ANY of your questions were answered....As I said, "stabbed at," at least.>  > >
>  > >Jon Bartlett
--
john garst    [unmask]

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Subject: Blues ballads nodal
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 17:11:22 -0500
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Hi,Could you clarify the use of the word "nodal" in describing blues ballads?
I'm not familiar with it in that sense.Thanks,
Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Blues ballads nodal
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 17:40:57 -0500
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On 7/5/04, Paul Garon wrote:>Hi,
>
>Could you clarify the use of the word "nodal" in describing blues ballads?
>I'm not familiar with it in that sense.Are you sure that isn't an error for "modal"?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Driving 'Old Dixie' Down
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 5 Jul 2004 19:14:14 -0500
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WEll, how about all those songs where listeners say "what does that mean?' The complete workd of Leonard Cohen come to mind. And the oomphalaskeptic outpourings of innumerable singer songwriters.
   Obscure lyrics that appear in most traditional music, I believe, comes from mis-hearing, "folk-processing" and time constraints in early recording. I don't really think that the folk went in for intentional hard-to-comprehend imagery.>
> From: John Garst <[unmask]>
> Date: 2004/07/05 Mon PM 02:14:20 CDT
> To: [unmask]
> Subject: Re: Driving 'Old Dixie' Down
>
> >Obscurantism only became commonplace in "folk" music during the
> >Great Revival of the 60s and 70s. It shoulda stayed home.
>
> What are some other examples of "obscurantism"?
>
> How does "obscurantism" differ from elliptical story telling, as in
> "blues (nodal) ballads"?
>
> Thanks.
>
> >dick greenhaus
>
>
>
> >  > >Thanks for the site reference, John Garst.  I read every word and I'm no
> >  > >wiser.  I didn't see that ANY of your questions were answered....
>
> As I said, "stabbed at," at least.
>
> >  > >
> >  > >Jon Bartlett
> --
> john garst    [unmask]
>

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Subject: Re: Testimony of Patience Kershaw
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 04:46:01 EDT
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Subject: Pop Songs
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 05:04:44 -0700
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"Weren't the Child ballads once "just" pop songs?"Definitely. In a time (for thousands of years, in
fact) when the only entertainment was what you made
for yourself, what better way to pass the time than
with songs about the usual fun stuff: murder, incest,
debauchery, the supernatural, and the folly of your
leaders.CA

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Subject: Re: Driving 'Old Dixie' Down
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 09:21:43 -0400
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>WEll, how about all those songs where listeners say "what does that
>mean?' The complete workd of Leonard Cohen come to mind. And the
>oomphalaskeptic outpourings of innumerable singer songwriters.A trend the authors picked up from literary poets, perhaps?
--
john garst    [unmask]

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Subject: Re: Blues ballads nodal
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 09:26:53 -0400
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>Hi,
>
>Could you clarify the use of the word "nodal" in describing blues ballads?
>I'm not familiar with it in that sense.
>
>Thanks,
>Paul GaronIt is Paul Oliver's suggestion to replace "blues" ballad.  The idea
is that "blues ballad" suggests a ballad in canonical blues form,
aab, etc.  What Wilgus meant, however, is a ballad that shares
another aspect with blues, that the story may be incompletely told,
perhaps with verses in any order.  It is commonly said that blues
ballads make perfect sense to listeners who already know the story,
while a listener who doesn't know the story would never be able to
figure it out completely from the song.  Blues ballads concentrate on
pivotal moments or ideas.  I think these are the "nodes" that Oliver
had in mind when he suggested that "nodal ballads" would be a more
apt term.
--
john garst    [unmask]

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Subject: Re: James Maidment (digital edition) and other Ballad Books
From: scott utley <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 11:05:26 -0400
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I installed my copy of maidment. I can look at the text.
i get a message that can't find c:\HM\JMEBTEXT.pdx
if I click in explorer on jmebtext.pdf it says search could not load index
may need to rebuild index
If i should rebuild or download or copy separately please direct me.
Nice to see you at old songs. I had requested the right to sell but never
got a response from Andy.
Planning to see you at eisteddfod.
----- Original Message -----
From: "David Kleiman" <[unmask]>
To: <[unmask]>
Sent: Tuesday, February 17, 2004 11:32 AM
Subject: James Maidment (digital edition) and other Ballad Books> Well folks,
>
> Sorry if this is too commercial but, since several people have asked about
> our upcoming plans (now that the English and Scottish Popular Ballads
> (digital edition) is out and shipping), and in answer to Steve Gardham's
> specific query about Maidment, here is an anticipated list of publications
> in preparation at Heritage Muse, Inc......
>
> Feb 2004 - "The Early Ballad Collections (1821-1838 / reprinted 1891) of
> James Maidment".  Child was familiar with these privately printed
pamphlets.
> In fact he draws several ballads (sole source) from them. However, he left
> the other Maidment versions behind because he felt that they were too
> bawdy/ribald in these incarnations.  140+ pages of the complete text of
both
> works, with lyrics hyperlinked to the ESPB (digital edition) and links to
> the Bronson currently in production.  No tunes. - PC Windows and
> institutional single-seat license versions are available last week of Feb.
> 2004 $15 (pre-publication) or $20 (after March 1st) plus shipping and
> handling.
>
> Mar 2004 - "The Northern Garlands (circa 1840 / reprinted 1891) collected
by
> Joseph Ritson".  Ritson was a very significant collector and a major
> influence on Child's thinking.  He is one of the first to say that
collected
> materials should be published without editing and in their original form.
> The editor's notes shed light on tune and lyric analysis.  Again, this is
an
> original source for Child. 300+ pages with lyric texts hyperlinked to the
> ESPB and Bronson (digital editions). No tunes.
>
> May/June 2004 - "The Ballad Book by William Allingham (1879)".  Where
Ritson
> was founding the new school/science of folklore studies, Allingham was
> collecting and publishing the Ballads from a poet's viewpoint.  He had no
> problem editing the material. In fact, he says every singer does it each
> time they sing a ballad. But unlike other, earlier collectors, Allingham
> bases his work on source material and tells you when he has changed it.
390+
> pages hyperlinked to the ESPB and Bronson (digital editions).  No tunes.
>
> July/August 2004 - "Ancient Ballads and Songs of the of North Scotland" by
> Peter Buchan (1828/reprinted 1875).  Because he "reassembled" ballads from
> multiple versions, Buchan was viewed with considerable scepticism by Child
> and others.  However, this two volume set contains several source ballads
> for Child and much that never made it into the Child opus. There are also
> some interesting notes in about the lyrics. 650 + pages hyperlinked to the
> ESPB and Bronson (digital editions).  No tunes.
>
>
> Dec. 2004 / Jan 2005 - "Traditional Tunes of the Child Ballads" by Bertram
> H. Bronson. Working 70 years after Child, Prof. Bronson (UC Berkley) was
an
> English teacher, folklorist, and fiddler. This is his four volume work
2200
> + pages with over 1,200 tunes to the Child Ballads published between 1958
> and 1972.  This package is intimately connected with and is treated
> similarly to the ESPB (digital edition).  Midi files for all the tunes,
> expanded Place Names Index, new ballad maps, and essays on Bronson's early
> efforts at digitizing tune analysis.  Audio CD of complete ballad
> performances (similar to the one included with ESPB).
>
>
> There is some discussion of doing: "Minstrelsy Ancient and Modern" by
> William Motherwell (1827).  Two volume work with 40+ tunes and
Motherwell's
> own publication notes.
>
> Since most of the lyrics appear in ESPB and the tunes appear in Bronson is
> there any interest out there in our doing a similar digital treatment for
> the Motherwell?  Please let me know.
>
> Answers to two other questions that seem to be coming up....
>
> 1. Yes, the English and Scottish Popular Ballads (digital edition) is now
> available world-wide.  We currently ship from NYC but we're working
rapidly
> on setting up the fulfillment house in the UK to cut local shipping costs.
>
> 2. No, the Macintosh version is not yet available anywhere.  The issues
are
> technical and have to do with the Macintosh operating systems (both 9 and
> X). We are working to resolve this daily and will notify everyone who has
> expressed interest when the Mac edition is available.
>
> David M. Kleiman
> President & CEO
> Heritage Muse, Inc. & ESPB Publishing, Ltd.
> 165 West End Ave - Suite 12D
> New York, NY 10023
> 212-721-9382
> www.heritagemuse.com
>
>
> -----Original Message-----
> From: Forum for ballad scholars [mailto:[unmask]] On Behalf Of
> Steve Gardham
> Sent: Monday, February 16, 2004 1:39 PM
> To: [unmask]
> Subject: Re: Ebay List - 02/12/04
>
> It's good enough for me, Bob, and thanks for putting it on line.
> Is Maidment online anywhere yet?
> SteveG

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Subject: Re: James Maidment (digital edition) and other Ballad Books
From: Dave Eyre <[unmask]>
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Date:Tue, 6 Jul 2004 18:25:26 +0100
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Subject: Re: James Maidment
From: Steve Gardham <[unmask]>
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Date:Tue, 6 Jul 2004 13:27:44 -0500
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No, Dave,
There are still plenty of us who prefer to turn round and pull a book off
a shelf. In fact just this week I picked up the EP copy of 'Choice Old
Scottish Ballads' ( Includes 2 of Maidment's, Kinloch, and Sharpe's Ballad
Book ) for £8 at Spellman's in York. I didn't even know this reprint
existed, which brings me to another point. Is there a list anywhere of
reprinted ballad books by the likes of Dover, EP and Llanerch that we can
check out?
SteveG

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Subject: Re: Driving 'Old Dixie' Down
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 13:34:54 -0500
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----- Original Message -----
From: "dick greenhaus" <[unmask]><<Obscurantism only became commonplace in "folk" music during the Great
Revival of the 60s and 70s. It shoulda stayed home.>>Does that mean that songs like "Nottamun Town" are cohesive, transparent
narratives?Peace,
Paul (or did you mean the 1560s and 70s?)

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Subject: Re: James Maidment
From: Dave Eyre <[unmask]>
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Date:Tue, 6 Jul 2004 20:07:01 +0100
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Subject: Re: James Maidment
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 22:16:44 +0100
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----- Original Message -----
From: "Steve Gardham" <[unmask]>
To: <[unmask]>
Sent: 06 July 2004 19:27
Subject: Re: James Maidment... There are still plenty of us who prefer to turn round and pull a book off
a shelf. In fact just this week I picked up the EP copy of 'Choice Old
Scottish Ballads' ( Includes 2 of Maidment's, Kinloch, and Sharpe's Ballad
Book ) for £8 at Spellman's in York. I didn't even know this reprint
existed, which brings me to another point. Is there a list anywhere of
reprinted ballad books by the likes of Dover, EP and Llanerch that we can
check out?--------------------Not physical re-prints, but I've been compiling a listing of books and journals relating to folk
song which are available online in some form or another. There's quite a bit as it turns out
(formatted in varying degrees of usability) and more turns up all the time. There's more that I
haven't had time to add yet, and doubtless also a good deal that I don't know about. Some of the
facsimiles are good enough to get a fair print from. The listings are athttp://www.folk-network.com/directory/links.htmlThey are accompanied by what I hope are helpful comments, though they are subjective and may in some
cases be unfair. If anyone cares to look at it, do please let me know about errors or omissions.I vastly prefer real, physical books, but a properly prepared electronic text can be a very useful
adjunct to them. And, of course, some are very hard to find, or to afford. I've photocopied three
volumes of Bronson so far, for example, and will do the fourth as soon as I'm able; I'll also be
after the cd version when it appears, income permitting; but I'll be using it mainly as an index to
the hard copy.Malcolm Douglas

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Subject: Re: James Maidment
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 16:20:32 -0500
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Dear Malcolm Douglas,You need to fix your Merry Muses of Caledonia links to my website.
I changed my directory structure.   My online OCRed books are listed
here:
http://www.immortalia.com/html/books-OCRed/index.htmSincerely,John Mehlberg
~
You can listen to my online field recordings here:
http://www.immortalia.com/html/field-recordings/index.htmThe Merry Muses of Caledonia
"A Collection of Favourite Scots Songs, Ancient and Modern; Selected
for use of the Crochallan Fencibles".The infamous collection of bawdy and scatological songs put together
by Robert Burns and originally privately issued. Some are from
tradition, while others are adaptations or parodies. Because of the
nature and history of the material, published editions have tended to
differ quite considerably. This site has three editions, rendered into
html via OCR:Link: The Merry Muses of Caledonia
  Edition of 1800: "from the 1965 facsimile reissue".
  Edition of c.1910
  1911 Kilmarnock edition: edited by Duncan McNaught: "from an
American pirated reprint, Philadelphia, c. 1930".
Bawdy Songbooks: http://www.immortalia.com/html/books_OCRed/----- Original Message -----
From: "Malcolm Douglas" <[unmask]>
To: <[unmask]>
Sent: Tuesday, July 06, 2004 4:16 PM
Subject: Re: James Maidment----- Original Message -----
From: "Steve Gardham" <[unmask]>
To: <[unmask]>
Sent: 06 July 2004 19:27
Subject: Re: James Maidment... There are still plenty of us who prefer to turn round and pull a
book off
a shelf. In fact just this week I picked up the EP copy of 'Choice Old
Scottish Ballads' ( Includes 2 of Maidment's, Kinloch, and Sharpe's
Ballad
Book ) for £8 at Spellman's in York. I didn't even know this reprint
existed, which brings me to another point. Is there a list anywhere of
reprinted ballad books by the likes of Dover, EP and Llanerch that we
can
check out?--------------------Not physical re-prints, but I've been compiling a listing of books and
journals relating to folk
song which are available online in some form or another. There's quite
a bit as it turns out
(formatted in varying degrees of usability) and more turns up all the
time. There's more that I
haven't had time to add yet, and doubtless also a good deal that I
don't know about. Some of the
facsimiles are good enough to get a fair print from. The listings are
athttp://www.folk-network.com/directory/links.htmlThey are accompanied by what I hope are helpful comments, though they
are subjective and may in some
cases be unfair. If anyone cares to look at it, do please let me know
about errors or omissions.I vastly prefer real, physical books, but a properly prepared
electronic text can be a very useful
adjunct to them. And, of course, some are very hard to find, or to
afford. I've photocopied three
volumes of Bronson so far, for example, and will do the fourth as soon
as I'm able; I'll also be
after the cd version when it appears, income permitting; but I'll be
using it mainly as an index to
the hard copy.Malcolm Douglas

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Subject: Re: James Maidment
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 14:24:00 -0700
Content-Type:text/plain
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Malcolm, Steve:There are literally hundreds of reprints of older (read: scarce) ballad and song collections, notably by Ken Goldstein as Folklore Press/Folklore Associates, and later Norwood Editions.Others include EP Publishing, AMS Press, Llanerch, John Donald, Chiollagh Books, Singing Tree, Scottish Text Society, Frederick Blom, Dover and more.Further, this doesn't take into account the many reprints of folktales, particularly from the British Isles.Ed
----- Original Message -----
From: Malcolm Douglas <[unmask]>
Date: Tuesday, July 6, 2004 2:16 pm
Subject: Re: James Maidment> ----- Original Message -----
> From: "Steve Gardham" <[unmask]>
> To: <[unmask]>
> Sent: 06 July 2004 19:27
> Subject: Re: James Maidment
> 
> 
> ... There are still plenty of us who prefer to turn round and pull a book off
> a shelf. In fact just this week I picked up the EP copy of 'Choice Old
> Scottish Ballads' ( Includes 2 of Maidment's, Kinloch, and Sharpe's Ballad
> Book ) for £8 at Spellman's in York. I didn't even know this reprint
> existed, which brings me to another point. Is there a list anywhere of
> reprinted ballad books by the likes of Dover, EP and Llanerch that we can
> check out?
> 
> --------------------
> 
> Not physical re-prints, but I've been compiling a listing of books and 
> journals relating to folk
> song which are available online in some form or another. There's quite a 
> bit as it turns out
> (formatted in varying degrees of usability) and more turns up all the 
> time. There's more that I
> haven't had time to add yet, and doubtless also a good deal that I don't 
> know about. Some of the
> facsimiles are good enough to get a fair print from. The listings are at
> 
> http://www.folk-network.com/directory/links.html
> 
> They are accompanied by what I hope are helpful comments, though they are 
> subjective and may in some
> cases be unfair. If anyone cares to look at it, do please let me know 
> about errors or omissions.
> 
> I vastly prefer real, physical books, but a properly prepared electronic 
> text can be a very useful
> adjunct to them. And, of course, some are very hard to find, or to afford. 
> I've photocopied three
> volumes of Bronson so far, for example, and will do the fourth as soon as 
> I'm able; I'll also be
> after the cd version when it appears, income permitting; but I'll be using 
> it mainly as an index to
> the hard copy.
> 
> Malcolm Douglas
>

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Subject: Re: James Maidment
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 23:08:23 +0100
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----- Original Message -----
From: "John Mehlberg" <[unmask]>
To: <[unmask]>
Sent: 06 July 2004 22:20
Subject: Re: James Maidment> Dear Malcolm Douglas,
>
> You need to fix your Merry Muses of Caledonia links to my website.
> I changed my directory structure.   My online OCRed books are listed
> here:
> http://www.immortalia.com/html/books-OCRed/index.htm
>
> Sincerely,
>
> John MehlbergAh, the site re-structure. A perennial nightmare for directory compilers! Thanks for letting me
know; I've made the appropriate changes.Malcolm

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Subject: Re: James Maidment
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 6 Jul 2004 20:31:16 -0400
Content-Type:text/plain
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On Tuesday, July 6, 2004, at 05:20  PM, John Mehlberg wrote:> Dear Malcolm Douglas,
>
> You need to fix your Merry Muses of Caledonia links to my website.
> I changed my directory structure.   My online OCRed books are listed
> here:
> http://www.immortalia.com/html/books-OCRed/index.htm
>
> Sincerely,
>
> John Mehlberg
> ~
> You can listen to my online field recordings here:
> http://www.immortalia.com/html/field-recordings/index.htm
>
>
>
>
> The Merry Muses of Caledonia
> "A Collection of Favourite Scots Songs, Ancient and Modern; Selected
> for use of the Crochallan Fencibles".
>
> The infamous collection of bawdy and scatological songs put together
> by Robert Burns and originally privately issued. Some are from
> tradition, while others are adaptations or parodies. Because of the
> nature and history of the material, published editions have tended to
> differ quite considerably. This site has three editions, rendered into
> html via OCR:
>
> Link: The Merry Muses of Caledonia
>   Edition of 1800: "from the 1965 facsimile reissue".
>   Edition of c.1910
>   1911 Kilmarnock edition: edited by Duncan McNaught: "from an
> American pirated reprint, Philadelphia, c. 1930".
> Bawdy Songbooks: http://www.immortalia.com/html/books_OCRed/
>
>
>
> ----- Original Message -----
> From: "Malcolm Douglas" <[unmask]>
> To: <[unmask]>
> Sent: Tuesday, July 06, 2004 4:16 PM
> Subject: Re: James Maidment
>
>
> ----- Original Message -----
> From: "Steve Gardham" <[unmask]>
> To: <[unmask]>
> Sent: 06 July 2004 19:27
> Subject: Re: James Maidment
>
>
> ... There are still plenty of us who prefer to turn round and pull a
> book off
> a shelf. In fact just this week I picked up the EP copy of 'Choice Old
> Scottish Ballads' ( Includes 2 of Maidment's, Kinloch, and Sharpe's
> Ballad
> Book ) for £8 at Spellman's in York. I didn't even know this reprint
> existed, which brings me to another point. Is there a list anywhere of
> reprinted ballad books by the likes of Dover, EP and Llanerch that we
> can
> check out?
>
> --------------------
>
> Not physical re-prints, but I've been compiling a listing of books and
> journals relating to folk
> song which are available online in some form or another. There's quite
> a bit as it turns out
> (formatted in varying degrees of usability) and more turns up all the
> time. There's more that I
> haven't had time to add yet, and doubtless also a good deal that I
> don't know about. Some of the
> facsimiles are good enough to get a fair print from. The listings are
> at
>
> http://www.folk-network.com/directory/links.html
>
> They are accompanied by what I hope are helpful comments, though they
> are subjective and may in some
> cases be unfair. If anyone cares to look at it, do please let me know
> about errors or omissions.
>
> I vastly prefer real, physical books, but a properly prepared
> electronic text can be a very useful
> adjunct to them. And, of course, some are very hard to find, or to
> afford. I've photocopied three
> volumes of Bronson so far, for example, and will do the fourth as soon
> as I'm able; I'll also be
> after the cd version when it appears, income permitting; but I'll be
> using it mainly as an index to
> the hard copy.
>
> Malcolm Douglas
>
George F. Madaus
Boisi Professor of Education and Public Policy
Senior Research Fellow
National Board on Educational Testing and Public Policy
Center for the Study of Testing Evaluation and Educational Policy
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]
617. 552.4521
617 552 8419 FAX

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Subject: Re: James Maidment
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 7 Jul 2004 09:03:38 -0400
Content-Type:text/plain
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text/plain(31 lines)


At 10:16 PM 7/6/2004 +0100, Malcolm Douglas wrote:
>I've been compiling a listing of books and journals relating to folk
>song which are available online in some form or another. There's quite a
>bit as it turns out
>(formatted in varying degrees of usability) and more turns up all the
>time. There's more that I
>haven't had time to add yet, and doubtless also a good deal that I don't
>know about. Some of the
>facsimiles are good enough to get a fair print from. The listings are at
>
>http://www.folk-network.com/directory/links.html
>
>They are accompanied by what I hope are helpful comments, though they are
>subjective and may in some
>cases be unfair. If anyone cares to look at it, do please let me know
>about errors or omissions.Malcolm,What a good collection this is.  I've been interested in popular
collections of ballads (like Lang and Bates and the Oxford book of).  Your
list will be very useful to me as I work on that project.  Thanks much.-- Bill McCarthyWilliam Bernard McCarthy
Emeritus Professor of English
The Pennsylvania State University
Phone: 814 371 1056
Fax: 814 375 4784
E-mail: [unmask]

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Subject: No child Left Behind
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 7 Jul 2004 09:32:00 -0400
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I received this today as part of a daily stream of postings on NCLB.
Thought it might be of interest            NO CHILD LEFT BEHIND HAS TEACHERS SINGING PROTEST SONGS
SOME LET THEIR MUSIC DO THE TALKING AGAINST BUSH'S EDUCATION POLICY
                             USA Today -- July 7, 2004
                                        by Greg ToppoWashington-- At first, Lily Eskelsen's sparkling alto lends her the air
of a latter-day Joan Baez. She's strumming a guitar softly -- how far
behind can the songs be about the coal miners?But the former Utah teacher's subject soon becomes clear:A bureaucrat came to our townAnd at first we thought he jested,He said, ''When I get through with you folks,There'll be no child left untested.''She performed the song (with the unforgettable hook ''If we have to test
their butts off, there'll be no child's behind left'') this week at the
National Education Association's annual meeting. The aim was partly to
get the crowd of nearly 9,000 teachers pumped up, partly to promote her
new CD.It's part of a small, homespun protest movement emerging as frustrated
teachers, parents and activists strap on guitars to decry the burden of
standardized tests under the second year of President Bush's
far-reaching No Child Left Behind education reform law.''It shows how much opposition to No Child Left Behind has permeated the
popular culture, at least with educators,'' says Bob Schaeffer of the
Center for Fair & Open Testing, which has criticized Bush's education
policies.The law requires that students in grades three through eight take annual
reading and math tests and that their scores increase each year. By
2014, the law says, virtually 100% of students must read and do math at
grade level.''The standard is perfection,'' says Eskelsen, the NEA's
secretary-treasurer. Though that's a laudable goal, she says, with
existing resources, it's nearly impossible.Teachers ''think it's phony and get very angry when someone calls it
'high standards,' '' says Eskelsen, who pressed 4,000 CDs to sell at $15
each as a fundraiser for NEA's political action committee.Another CD, released in May, with lyrics by former Fort Collins, Colo.,
teacher Cheryl Miller Thurston, features more songs from a teacher's
point of view, including one with this refrain:No child's left behind, in America.No child's left behind, guaranteed.No child's left behind, in America.But, honey, they're losing me!The three-song CD, produced by Cottonwood Press and sold online,
collects ''arguments that I hear from all over the country,'' says
Thurston, who plays accordion on two songs. ''I just see this malaise.''Andrew Rotherham, director of education policy for the Progressive
Policy Institute, which supports No Child Left Behind, says the law
''still enjoys considerable support,'' even if some teachers are fed up.
''A lot of teachers are frustrated with the stridency on both sides.
Thoughtfulness is not the coin of the realm -- stridency is. If you want
to break through, that's what you have to resort to.''Perhaps the slickest CD is due this month from an eclectic group of
blues, folk and bluegrass musicians. Titled No Child Left Behind? Bring
Back the Joy, the 15-song collection features Tom Chapin and former
Kingston Trio member George Grove.Like Eskelsen's effort, the CD is a fundraiser -- this one for an
alternative school in Alabama. Supporters put the word out that they
were looking for material, and they got 35 songs. ''We've got enough for
another go-round,'' Milwaukee record producer Eldon Lee says.George F. Madaus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]
617. 552.4521
617 552 8419 FAX

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Subject: Re: James Maidment
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 7 Jul 2004 09:36:35 -0400
Content-Type:text/plain
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A great resource but you need my links:Conrad Bladey's Beuk of Newcassel Sangs
http://www.geocities.com/matalzi/geordiesang.html
Hundreds and hundreds of lyrics and tunes as well as other song resources
for the Northeast of England.The Ulster/Orange/Unionist/Loyalist Songbook
A large collection of the neglected and often censored ballads of this
important tradition. Growing all the time
http://www.geocities.com/CapitolHill/5567/ooooo.htmlConrad BladeyBill McCarthy wrote:
>
> At 10:16 PM 7/6/2004 +0100, Malcolm Douglas wrote:
> >I've been compiling a listing of books and journals relating to folk
> >song which are available online in some form or another. There's quite a
> >bit as it turns out
> >(formatted in varying degrees of usability) and more turns up all the
> >time. There's more that I
> >haven't had time to add yet, and doubtless also a good deal that I don't
> >know about. Some of the
> >facsimiles are good enough to get a fair print from. The listings are at
> >
> >http://www.folk-network.com/directory/links.html
> >
> >They are accompanied by what I hope are helpful comments, though they are
> >subjective and may in some
> >cases be unfair. If anyone cares to look at it, do please let me know
> >about errors or omissions.
>
> Malcolm,
>
> What a good collection this is.  I've been interested in popular
> collections of ballads (like Lang and Bates and the Oxford book of).  Your
> list will be very useful to me as I work on that project.  Thanks much.
>
> -- Bill McCarthy
>
> William Bernard McCarthy
> Emeritus Professor of English
> The Pennsylvania State University
> Phone: 814 371 1056
> Fax: 814 375 4784
> E-mail: [unmask]--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: E. Richard Shipp
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 7 Jul 2004 10:36:59 -0400
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Does anyone know anything about E. Richard Shipp and his books?  I've
just bought his "Intermountain folk: songs of their days and ways"
(1922).  The eBay listing called it "Intermountain Folk Songs of
Their Days and Ways" and characterized its contents as "cowboy
songs."  The first title, with the colon after "folk," is listed in
WorldCat, where I learned that Shipp authored numerous law books, one
on Alaska, and one called "Rangeland melodies" (1923).I fear that the colon in the title might mean that "Intermountain
Folk" is not a book of traditional songs but rather original poetry
by the author.  Does anyone know about this?  What about "Rangeland
Melodies," which appears to be a much scarcer book?Thanks.John

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Subject: Digital Collections & Preservation.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 7 Jul 2004 11:59:25 -0500
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I have acquired a scrapbook of bawdy american broadsides from 1884-97
from upstate NY on the Erie Canal.   This scrapbook is also part
manuscript because it give the written song or poem first then the
printed broadside example.  See example broadside here:
(http://immortalia.com/lovely-sadie.jpg ).This scrapbook has been water damaged and has different varieties of
black, green and pink mold on the pages  -- making some of the
broadsides illedgible.  This mold now appears dormant and the
scrapbook is being stored in a low humidity location.  I would
like to donate this to a library with the facilities to restore it and
then make it available digitally.   Any suggestions?Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com----- Original Message -----
From: "Conrad Bladey ***Peasant****" <[unmask]>
To: <[unmask]>
Sent: Wednesday, July 07, 2004 8:36 AM
Subject: Re: James MaidmentA great resource but you need my links:Conrad Bladey's Beuk of Newcassel Sangs
http://www.geocities.com/matalzi/geordiesang.html
Hundreds and hundreds of lyrics and tunes as well as other song
resources
for the Northeast of England.The Ulster/Orange/Unionist/Loyalist Songbook
A large collection of the neglected and often censored ballads of this
important tradition. Growing all the time
http://www.geocities.com/CapitolHill/5567/ooooo.htmlConrad BladeyBill McCarthy wrote:
>
> At 10:16 PM 7/6/2004 +0100, Malcolm Douglas wrote:
> >I've been compiling a listing of books and journals relating to
folk
> >song which are available online in some form or another. There's
quite a
> >bit as it turns out
> >(formatted in varying degrees of usability) and more turns up all
the
> >time. There's more that I
> >haven't had time to add yet, and doubtless also a good deal that I
don't
> >know about. Some of the
> >facsimiles are good enough to get a fair print from. The listings
are at
> >
> >http://www.folk-network.com/directory/links.html
> >
> >They are accompanied by what I hope are helpful comments, though
they are
> >subjective and may in some
> >cases be unfair. If anyone cares to look at it, do please let me
know
> >about errors or omissions.
>
> Malcolm,
>
> What a good collection this is.  I've been interested in popular
> collections of ballads (like Lang and Bates and the Oxford book of).
Your
> list will be very useful to me as I work on that project.  Thanks
much.
>
> -- Bill McCarthy
>
> William Bernard McCarthy
> Emeritus Professor of English
> The Pennsylvania State University
> Phone: 814 371 1056
> Fax: 814 375 4784
> E-mail: [unmask]--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Digital Collections & Preservation.
From: Dave Eyre <[unmask]>
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Date:Wed, 7 Jul 2004 18:20:07 +0100
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Subject: Re: Digital Collections & Preservation.
From: John Garst <[unmask]>
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Date:Wed, 7 Jul 2004 13:36:17 -0400
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Subject: Re: Digital Collections & Preservation.
From: John Garst <[unmask]>
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Subject: Re: Digital Collections & Preservation.
From: [unmask]
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Date:Thu, 8 Jul 2004 05:26:46 EDT
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Subject: Test
From: Norm Cohen <[unmask]>
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Date:Thu, 8 Jul 2004 08:21:36 -0700
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Subject: Re: Digital Collections & Preservation.
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 8 Jul 2004 10:45:23 -0500
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----- Original Message -----
From: "John Garst" <[unmask]>>  >   See example broadside here:
>  >
>(<http://immortalia.com/lovely-sadie.jpg>http://immortalia.com/lovely-sadie
.jpg
>).<<It'd be interesting to identify *all* of the people mentioned here.
I take it that "Bill McKinley" is the president.>>Okay, let's see -- I know a few of them.Grover = Grover Cleveland, the only person elected to two non-consecutive
terms as US president.Ruth = (I think) Grover Cleveland's illegitimate daughter. ("Ma, Ma, where's
my Pa?/Gone to the White House, ha-ha-ha!") Cleveland owned up to his
paternity, and got elected anyway. He told his campaign managers, "Tell the
truth to the people." If I recall correctly, the "Baby Ruth" candy bar was
*not* named for Cleveland's daughter.Jim Blaine = James G. Blaine, who ran against Cleveland. ("Blaine, Blaine,
James G. Blaine/The continental liar from the state of Maine")Grandpa Ben = possibly Benjamin Harrison?Siamese Twins = the original Siamese twins, Chang and Eng, exhibited by P.
T. Barnum. They lived to a ripe old age, married (two wives) and fathered
children.No clue about the rest; I assume they were politicians of the day. And what
was the Broadway Cable? Oh -- never mind, it ran from 59th St. to 35th St.
Good old Google!While I'm there...Google also tells me that a Dr. John Frelinghuysen Talmage
was a fashionable homeopathic physician in New York in the latter part of
the 19th century.Inspector Byrnes = probably Thomas Byrnes, chief police inspector of New
York City in the 1890s, who suggested in 1891 that Jack the Ripper may have
resided briefly in the Queens County jail.
(http://www.astorialic.org/starjournal/1800s/1891may.shtm)Boss Platt = Thomas Collier Platt, New York machine politician.Roswell Pettibone Flower of Watertown, NY was a Wall St. broker and
politician, who served a term in Congress after defeating William Waldorf
Astor (now *there's* a New York name to conjure with!). He replaced Levi P.
Morton, who resigned to become ambassador to France and at some point or
another was Vice-President.  Flower also served as subway commissioner
during the period when the NY subway system was being created, and once
turned down the nomination for governor, which went instead to Grover
Cleveland. He seems to have been quite a prominent character.
http://www.gegoux.com/gov_flow.htmBenjamin Franklin Butler was a Union general in the Civil War and later a
politician; in 1884 he received the nominations of the Anti-Monopoly and
Greenback parties for President. Quoting from infoplease.com, "Regarded by
many as an unprincipled demagogue of great ability, Butler aroused intense
antagonisms and was nearly always in controversy." Especially after he met
Sadie.Peace,
Paul

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Subject: Re: Digital Collections & Preservation.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 8 Jul 2004 13:22:43 -0500
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JOHN MOULDEN
I'm rather surprised that, despite creases and curls in the paper, the
lines of print are absolutely straight and uniform. Despite the
appearance of discolouring on the paper, the print seems to stand in
front of its medium.Is this a computer reconstruction of the sheet, computer generated
type above a background rather than a scan or digital photograph?I'm not crying fake but the last three years of my life has been spent
looking at these things and it doesn't compute - or perhaps it
computes too well.JOHN MEHLBERG
I purchased the scrapbook on ebay -- not *everything* gets seen by
Dolores -- over a year ago.  When I received the broadsides the
"Lovely Sadie" broadside was loose because the glue gave way when the
scrapbook was water damaged.  It was scanned on a lowly hp
multi-function printer/scanner at 600dpi.  I color adjusted it using
the Visioneer Paperport software (very easy to use) then exported it
to a TIF file.  This TIF file was reduced & optimized using Jpeg
Wizard.   My goal when I made the JPG was to make it easily legible to
Ed Cray who shares an interest in bawdy songs.   Perhaps I succeeded
too well.I will give you digital photographs in a day or two which will show
more of the broadsides and the extent of the damage to the scrapbook.
I would have given photos by now if I wasn't experiencing a power
outage at home (http://tinyurl.com/yw25n).  I am currently staying at
a friend's apartment.Ed Cray & I both think that this scrapbook should go to the Archive of
American Folk Culture at the Library of Congress.  I have tried a
couple of times to contact the AAFC at the LOC but have had no
success.  As with most things, many people believe that they have a
rare, valuable collection that should be accepted.  Perhaps they
simply don't have the time to deal with such a small donation or just
haven't taken me seriously.  I have never received a response.----- Original Message -----
From: [unmask]
To: [unmask]
Sent: Thursday, July 08, 2004 4:26 AM
Subject: Re: Digital Collections & Preservation.I'm rather surprised that, despite creases and curls in the paper, the
lines of print are absolutely straight and uniform. Despite the
appearance of discolouring on the paper, the print seems to stand in
front of its medium.Is this a computer reconstruction of the sheet, computer generated
type above a background rather than a scan or digital photograph?I'm not crying fake but the last three years of my life has been spent
looking at these things and it doesn't compute - or perhaps it
computes too well.John Moulden

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Subject: Re: Digital Collections & Preservation.
From: [unmask]
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Date:Thu, 8 Jul 2004 14:39:52 EDT
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Subject: Re: Digital Collections & Preservation.
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 8 Jul 2004 16:06:00 -0500
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----- Original Message -----
From: "John Mehlberg" <[unmask]><<Ed Cray & I both think that this scrapbook should go to the Archive of
American Folk Culture at the Library of Congress.  I have tried a
couple of times to contact the AAFC at the LOC but have had no
success.  As with most things, many people believe that they have a
rare, valuable collection that should be accepted.  Perhaps they
simply don't have the time to deal with such a small donation or just
haven't taken me seriously.  I have never received a response.>>If you've been e-mailing, the mail may have gotten trashed by their
ferocious antispam software; I've had a couple of things disappear into the
ether that way. The only good way to get in touch with them these days is by
phone; letters take weeks to arrive and get zapped with high-energy gamma
rays or the equivalent, thanks to the anthrax scare.Peace,
Paul

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Subject: Ebay List - 07/08/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 00:00:54 -0400
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Hi!        John is right. I don't find everything on Ebay. In fact, I don't
think that anyone can. Between the spelling mistakes that sellers make
and other factors, no search or set of searches is perfect. I keep
making changes to find more. The process is constant.        Anyway here is what I was able to find this week. :-)        SONGSTERS        6911095387 - The National American Songster, 1857, $5 (ends
Jul-11-04 20:23:44 PDT)        6910735290 - TONY PASTOR'S "444" COMBINATION SONGSTER inc. The
THE CAVALIER SONGSTER, 1865, $6.99 (ends Jul-12-04 07:13:44 PDT)        3920057555 - Morley's Wonderful Eight Songster, $24.99 (ends
Jul-12-04 19:33:30 PDT)        SONGBOOKS, ETC.        3733719140 - 80 English Folk Songs by Sharp & Karpeles, 1983,
3.31 GBP (ends Jul-10-04 09:16:16 PDT)        6910375993 - Irish Minstrelsy, 1888, 4.99 GBP (ends Jul-10-04
12:22:48 PDT)        6910810573 - THE SEVEN SEAS SHANTY BOOK by Sampson, 1927, 1.50
GBP (ends Jul-10-04 13:03:24 PDT)        3735160951 - A SELECTION OF COLLECTED FOLK-SONGS Volume 1 by
Sharp & Williams, 1964 edition, 0.99 GBP (ends Jul-10-04 23:50:55 PDT)        6910460019 - Humor in American Song by Loesser, 1942, $9.99
(ends Jul-11-04 00:46:58 PDT)        3734395717 - PINT POT & BILLY by Fahey, 1977, $5 AU (ends
Jul-11-04 04:13:50 PDT)        3733928545 - Cerddi Portinllaen Ship Songs by Davies, 1954
reprint, 9.99 GBP (ends Jul-11-04 11:13:49 PDT)        3730296897 - FOLK SONGS OF LANCASHIRE by Harding, 1980, 7.50 GBP
(ends Jul-11-04 12:40:00 PDT)        6909715927 - Shirburn Ballads by Clark, 1907, 19 GBP (ends
Jul-11-04 13:10:00 PDT)        3919879778 - Camps Songs of the United States Army and Navy by
Clark, 1917?, $5 (ends Jul-11-04 13:46:24 PDT)        3734512235 - Kerr's Buchan Bothy Ballads: books 1 & 2, 1956?,
$3.84 (ends Jul-11-04 14:01:31 PDT)        6910072242 - Devil's Ditties by Thomas, 1931, $45 (ends Jul-11-04
19:00:23 PDT)        7909411203 - Shimmy Shimmy Coke-Ca-Pop! A Collection of City
Children's Street Games and Rhymes by Langstaff, $4 (ends Jul-12-04
17:24:45 PDT)        6908557933 - Ballad Book by Allingham, 1904 edition, $6.99 (ends
Jul-13-04 18:45:00 PDT)        7909676074 - Robin Hood a collection of all the ancient poems,
songs and ballades by Ritson?, 1823, 70 GBP (ends Jul-14-04 07:36:48 PDT)        6911229081 - Cheap Print and Popular Piety 1550-1640 by Watt,
1994, $20 (ends Jul-14-04 13:51:22 PDT)        3920314818 - Songs of the Cowboys by Thorp, 1921 edition, $12.99
(ends Jul-14-04 15:08:30 PDT)        6911404964 - TRAVELLERS SONGS FROM ENGLAND & SCOTLAND by MacColl
& Seeger, 1977, $89.99 (ends Jul-15-04 07:18:56 PDT)        6911452863 - Singa Hipsy Doodle Folk songs of West Virginia by
Boette, 1972, $6.50 (ends Jul-15-04 09:35:19 PDT)        3735261281 - SONGS and BALLADS of the Maine LUMBERJACKS by Gray,
1924, $4.99 (ends Jul-15-04 09:54:59 PDT)        6910779752 - SHANTYMEN & SHANTYBOYS by Doerflinger, 1951, 15 GBP
(ends Jul-15-04 11:15:17 PDT)        3734727139 - SONGS AND BALLADS OF NORTHERN ENGLAND by Stokoe,
1974 edition, 4 GBP (ends Jul-15-04 16:23:12 PDT)        3734792674 - GARNERS GAY English Folk Songs Collected by Fred
Hamer, 1967, 4.99 GBP (ends Jul-16-04 02:28:47 PDT)        6910210333 - The Oxford Book of Ballads by Quiller-Couch, 1927,
0.01 GBP (ends Jul-16-04 14:44:00 PDT)        MISCELLANEOUS        4023231186 - The Barley Mow Songs from the Village Inn, EP, 195?,
2.99 GBP (ends Jul-16-04 14:31:43 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Ebay List - 07/08/04
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 09:13:54 +0100
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Subject: Re: Digital Collections & Preservation.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 12:04:34 -0500
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Subject: Re: Digital Collections & Preservation.
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 21:53:57 +0100
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Subject: Re: BALLAD-L Digest - 8 Jul 2004 to 9 Jul 2004 - Special issue (#2004-33)
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 14:53:44 -0700
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No kidding. Thanks Dolores.CA
>
>" I don't know how Dolores does it!!..."

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Subject: Irish ship wreck ballads
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 9 Jul 2004 21:03:54 -0400
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Other than Ranson's Wexford collection, are there any collections of Irish
songs that have a fair number of (serious) ballads about shipwrecks (I don't
count either of O Lochlainn's books because the Avondale, Vartry and
Gwendoline wreck ballads are more-or-less humorous).  Ranson's _Songs of the
Wexford Coast_ is similar to the Nova Scotia and, especially, Newfoundland
collections in recording ballads of tragic wrecks and heroic rescues.
Considering the number of wrecks along the Irish coast I would expect there
to be local wreck ballads.  Am I wrong about that?  If there are not other
collections of those songs have they just not been printed or is creation of
such ballads pretty much limited to Wexford?Ben Schwartz

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Subject: Re: Irish ship wreck ballads
From: [unmask]
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Date:Sat, 10 Jul 2004 02:59:53 EDT
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Subject: Re: Prisoner's Song
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 09:39:36 -0700
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Interesting, John.  I have a copy of the same sheet music (1924, Shap-Bern.)
with a different list of songs on the back page.
Norm----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Thursday, June 24, 2004 8:35 AM
Subject: Prisoner's Song> I've just received a piece of 1924 sheet music, The Prisoner's Song,
> "Words and Music by Guy Massey."  On the back are advertised, with
> leading words and music, several other interesting pieces of sheet
> music, available from Shapiro, Bernstein & Co., Inc., New York, as
> GEM Editions.  These are
>
> The Death of Floyd Collins     1925 Ballad - by Jenkins and Spain
> The Convict and the Rose       1925 Ballad - by Chapin and King
> The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
> The Engineer's Child           1926 Ballad - by Neal, Andrews and King
> The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
> The Little Black Mustache      1926 Novelty- by Foster and King
> Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>
> "We also publish Herbert Ingraham's masterpiece   Good-bye, Rose
> a song that will live forever."
>
> Several questions come to mind.
>
> Which of these have been collected as folk songs?
>
> What was the Shenandoah?  (I assume that the ballad tells a true story.)
>
> Is it right to equate these people with broadside ballad mongers of
> earlier times?
>
> Didn't Guy Massey have something to do with the publication in the
> 1930s of the sheet music, "The Great Speckled Bird"?
>
> As I recall, R. W. Gordon was particularly interested in the origins
> of "The Prisoner's Song."  Various people claimed to him that they
> had heard it, or variants, before its publication.  Has there been
> further scholarship on this?
>
> I know a bit about Andrew Jenkins but little or nothing about the
> others listed above.  "King" appears three times, and perhaps
> "Andrews" is "Maggie Andrews."  Could "Robinson" be Carson Robinson?
>
> Has anyone here ever heard of the "song that will live forever,"
> "Good-bye, Rose"?
>
> I'd like to be enlightened further about these matters and anything
> else related to the items above.
>
> Thanks.
>
>
> --
> john garst    [unmask]
>

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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 13:58:40 -0400
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> Interesting, John.  I have a copy of the same sheet music (1924,
> Shap-Bern.)
> with a different list of songs on the back page.
> NormAre they other songs recorded by Dalhart?> ----- Original Message -----
> From: "John Garst" <[unmask]>
> To: <[unmask]>
> Sent: Thursday, June 24, 2004 8:35 AM
> Subject: Prisoner's Song
>
>
>> I've just received a piece of 1924 sheet music, The Prisoner's Song,
>> "Words and Music by Guy Massey."  On the back are advertised, with
>> leading words and music, several other interesting pieces of sheet
>> music, available from Shapiro, Bernstein & Co., Inc., New York, as
>> GEM Editions....John Garst

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Subject: how did I get spammed through this list?
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 22:09:40 +0100
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I get my mail for this list sent to a special userid that never gets
used for any other purpose, and should not be known to the outside
world at all.  And I just got a Christianized 419 scamspam sent to
it.  Has the list's address book been hacked into?  Did anybody else
get the same thing?Waste of breath asking the scum at Yahoo to do anything about it,
of course.Here's the header of the message:>Return-path: <[unmask]>
>Received: from punt-3.mail.demon.net by mailstore
>       for [unmask] id 1BiyCT-00027V-IS;
>       Fri, 09 Jul 2004 16:26:13 +0000
>Received: from [194.217.242.77] (helo=anchor-hub.mail.demon.net)
>       by punt-3.mail.demon.net with esmtp id 1BiyCT-00027V-IS
>       for [unmask]; Fri, 09 Jul 2004 16:26:13 +0000
>Received: from [206.190.39.204] (helo=web53101.mail.yahoo.com)
>       by anchor-hub.mail.demon.net with smtp id 1BiyCT-0001Tt-Ep
>       for [unmask]; Fri, 09 Jul 2004 16:26:13 +0000
>Message-ID: <[unmask]>
>Received: from [62.56.189.186] by web53101.mail.yahoo.com via HTTP; Fri, 09 Jul 2004 17:26:12 BST
>Date: Fri, 9 Jul 2004 17:26:12 +0100 (BST)
>From: rock church <[unmask]>
>Subject: PLEASE Jack Campin GET BACK TO ME
>To: [unmask]
>MIME-Version: 1.0
>Content-Type: multipart/alternative; boundary="0-734193752-1089390372=:32112"
>Content-Transfer-Encoding: 8bit-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: how did I get spammed through this list?
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 14:43:31 -0700
Content-Type:text/plain
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Jack:As I did NOT get this message, I do not think [unmask] was hacked.(Maybe they realized that it was useless trying to convert a heathen like me.)Ed----- Original Message -----
From: Jack Campin <[unmask]>
Date: Saturday, July 10, 2004 2:09 pm
Subject: how did I get spammed through this list?> I get my mail for this list sent to a special userid that never gets
> used for any other purpose, and should not be known to the outside
> world at all.  And I just got a Christianized 419 scamspam sent to
> it.  Has the list's address book been hacked into?  Did anybody else
> get the same thing?
>
> Waste of breath asking the scum at Yahoo to do anything about it,
> of course.
>
> Here's the header of the message:
>
> >Return-path: <[unmask]>
> >Received: from punt-3.mail.demon.net by mailstore
> >       for [unmask] id 1BiyCT-00027V-IS;
> >       Fri, 09 Jul 2004 16:26:13 +0000
> >Received: from [194.217.242.77] (helo=anchor-hub.mail.demon.net)
> >       by punt-3.mail.demon.net with esmtp id 1BiyCT-00027V-IS
> >       for [unmask]; Fri, 09 Jul 2004 16:26:13 +0000
> >Received: from [206.190.39.204] (helo=web53101.mail.yahoo.com)
> >       by anchor-hub.mail.demon.net with smtp id 1BiyCT-0001Tt-Ep
> >       for [unmask]; Fri, 09 Jul 2004 16:26:13 +0000
> >Message-ID: <[unmask]>
> >Received: from [62.56.189.186] by web53101.mail.yahoo.com via HTTP; Fri,
> 09 Jul 2004 17:26:12 BST
> >Date: Fri, 9 Jul 2004 17:26:12 +0100 (BST)
> >From: rock church <[unmask]>
> >Subject: PLEASE Jack Campin GET BACK TO ME
> >To: [unmask]
> >MIME-Version: 1.0
> >Content-Type: multipart/alternative; boundary="0-734193752-1089390372=:32112"
> >Content-Transfer-Encoding: 8bit
>
> ---------------------------------------------------------------------------
> --
> Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
> <http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
> Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
> ---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <-
> --
>

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Subject: Re: how did I get spammed through this list?
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 17:35:51 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(63 lines)


On Sat, Jul 10, 2004 at 10:09:40PM +0100, Jack Campin wrote:
>
> I get my mail for this list sent to a special userid that never gets
> used for any other purpose, and should not be known to the outside
> world at all.  And I just got a Christianized 419 scamspam sent to
> it.  Has the list's address book been hacked into?  Did anybody else
> get the same thing?
>Jack,        I got a copy yesterday. My guess is that someone has harvested
the email addresses from the ballad-l website. Another possibility is
that someone on the list has a compromised machine which has been
searched by trojan software for anything resembling an email address.
(Most of the recent virii install this kind of software and worst.)> Waste of breath asking the scum at Yahoo to do anything about it,
> of course.
>        Unfortunately, I tend to agree. :-(        Here are my headers (and a bit more) if it will help anyone.>From [unmask] Fri Jul 09 16:15:15 2004
>Return-Path: <[unmask]>
>Delivered-To: [unmask]
>Received: (qmail 16868 invoked from network); 9 Jul 2004 16:15:14 -0000
>Received: from web86404.mail.ukl.yahoo.com (217.12.12.116)
>  by izalco.d-and-d.com with SMTP; 9 Jul 2004 16:15:14 -0000
>Message-ID: <[unmask]>
>Received: from [62.56.189.161] by web86404.mail.ukl.yahoo.com via HTTP;
>Fri, 09 Jul 2004 17:14:28 BST
>Date: Fri, 9 Jul 2004 17:14:28 +0100 (BST)
>From: rock church <[unmask]>
>Subject: TO Dolores Nichols
>To: [unmask]
>MIME-Version: 1.0
>Content-Type: multipart/alternative;
>boundary="0-1175598237-1089389668=:94678"
>Content-Transfer-Encoding: 8bit
>Status: RO
>Content-Length: 5410
>Lines: 172
>
>Content-Type: text/plain; charset=iso-8859-1
>Content-Transfer-Encoding: 8bit
>
>
>ROCK  OF  SALVATION  MINISTRIES INC.
>372 Boulevard  Latrille/ Cocody 11 plateaux
>01 BP 1111 Lome-Togo 01
>(00225) 07-73-81-21.
>E-mail:  [unmask]
>                                Dolores
--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Prisoner's Song
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 17:59:23 -0400
Content-Type:text/plain
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text/plain(19 lines)


On  Thursday, June 24, 2004 8:35 AM  "John Garst" <[unmask]> wrote> > The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
> >
> > What was the Shenandoah?  (I assume that the ballad tells a true story.)
> >
> > I know a bit about Andrew Jenkins but little or nothing about the
> > others listed above....perhaps
> > "Andrews" is "Maggie Andrews."  > >see
http://mike.whybark.com/archives/000093.html
for a note on the wreck of the US Navy dirigible USS Shenandoah on September
3, 1925
The article claims Maggie Andrews was the pen name of the team of Carson
Robison and Vernon Dalhart.Ben Schwartz

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Subject: Re: how did I get spammed through this list?
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 23:07:34 +0100
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Subject: Re: how did I get spammed through this list?
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 10 Jul 2004 19:13:19 -0500
Content-Type:text/plain
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On 7/10/04, edward cray wrote:>Jack:
>
>As I did NOT get this message, I do not think [unmask] was hacked.
>
>(Maybe they realized that it was useless trying to convert a heathen like me.)I didn't get it either, but my ISP has a spam blocker. Others
who did not get it may have the same.Did any of those who received it receive it despite a known spam
blocker?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: how did I get spammed through this list?
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 11 Jul 2004 00:47:50 -0400
Content-Type:text/plain
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On 2004/07/10 at 11:07:34PM +0100, Dave Eyre wrote:        [ ... ]> > I get my mail for this list sent to a special userid that never gets
> > used for any other purpose, and should not be known to the outside
> > world at all.  And I just got a Christianized 419 scamspam sent to
> > it.  Has the list's address book been hacked into?  Did anybody else
> > get the same thing?
> >
> I am not a technical expert in this area but I think it is something to do
> with a virus being on a machine which does contain the ballad list email
> address.        Well ... if that were the case, then it would have gone to
*everybody* on the list.        And the headers show that it did not pass through the
listserver.        However -- it could have been an infected machine belonging to a
member of the list who had some recent postings to the list still in the
inbox.  (Virii and spam senders tend to draw addresses from various
places in the victim's machine, including unread e-mail.  Dolores posts
to this list a lot more often than I do, so her address was more likely
to be in the queue of unread messages on the victim's machine.> I get spam from all sorts of places - and I also sometimes get automatic
> emails telling me my email address has been used to send spam (when I know
> it hasn't as such but it has been taken from a another machine with my
> address on it).        Yep -- common enough.> I use mailwasher: http://www.mailwasher.net/  to check all my mail before
> downloading . It takes a moment or two extra but saves me a load of hassle.
> There is a free download which works well. I sent the guy a few dollars as
> he asks in gratitude.        My e-mail (and Dolores') get processed by three filters
automatically --1)      A blocklist of IP addresses from which spam or virii have come in
         the past -- and expansions of those when such are found in the
        major spamblocking lists.2)      A blocklist of from addresses forged or actually used in spam
        previously which will not be likely to include *real* e-mail.3)      A size limit of 30k -- as most current virii are larger than
        this limit.        In addition, I also personally pass my e-mail through two
Bayesian filters, which learn what is spam and what is not from previous
e-maild, and how I have categorized them.  This puts perhaps 30 out of
32 spams into a "probable spam" folder, letting through only about two
to my real e-mail list.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Prisoner's Song
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 11 Jul 2004 08:52:25 EDT
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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 11 Jul 2004 09:32:28 -0400
Content-Type:text/plain
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> In a message dated 7/10/2004 5:50:49 PM GMT Daylight Time,
> [unmask] writes:
>
>> >I've just received a piece of 1924 sheet music, The Prisoner's Song,
>> >"Words and Music by Guy Massey."  On the back are advertised, with
>> >leading words and music, several other interesting pieces of sheet
>> >music, available from Shapiro, Bernstein &Co., Inc., New York, as
>> >GEM Editions.  These are
>> >
>> >The Death of Floyd Collins    1925 Ballad - by Jenkins and Spain
>> >The Convict and the Rose     1925 Ballad - by Chapin and King
>> >The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
>> >The Engineer's Child       1926 Ballad - by Neal, Andrews and King
>> >The Wreck of the Shenandoah   1925 Ballad - by Maggie Andrews
>> >The Little Black Mustache    1926 Novelty- by Foster and King
>> >Behind These Gray Walls     1926 Ballad - by Lovey and Robinson
>> >
>>
>
> I may be missing something but are the dates in this list not incompatible
> with the 1924 date first given? Do they mean dates of copyright rather
> than
> publication?I think that they have to be copyright dates.  Obviously, as printings of
"The Prisonser's Song" went by, the company had the opportunity to update
the advertisements on the back.  It seems clear that my copy is a printing
from not earlier than 1926.  Since there are no 1927 or later items
advertised, it seems likely to me that mine is a 1926 printing.> John Moulden
>John Garst

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Subject: Re: how did I get spammed through this list?
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 11 Jul 2004 14:48:51 GMT
Content-Type:text/plain
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On Sat, 10 Jul 2004 22:09:40 +0100, Jack Campin
<[unmask]> wrote:>Has the list's address book been hacked into?  Did anybody else
>get the same thing?I did not receive it.  My ISP doesn't block spam, it just assigns a %
liklihood that a msg is spam.(I'm not sure how useful that is.)-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- ---
     I am Abby Sale - [unmask]  (That's in Orlando)

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Subject: Re: how did I get spammed through this list?
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 11 Jul 2004 21:00:59 -0400
Content-Type:text/plain
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On 2004/07/11 at 02:48:51PM +0000, Abby Sale wrote:        [ ... ]> I did not receive it.  My ISP doesn't block spam, it just assigns a %
> liklihood that a msg is spam.(I'm not sure how useful that is.)        It lets you configure your e-mail program to search for that
string, and automatically toss messages with the value above a certain
point.  (Assuming that your e-mail client has the ability to sort based
on content.)        I have mine set up to split mailing list messages (such as this
one) into separate folders -- and there is one folder called "purgatory"
where anything likely to be spam goes.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Feckless-2
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 12 Jul 2004 11:21:01 -0700
Content-Type:text/plain
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After unpacking my books, I found a version of
"Feckless Wully" in a book called "Cumbrian Songs and
Ballads" (No. 18, page 36). The words match the
Tickell version, but not the tune-- even though it's
called "Crowdy". And it comes with a brief
explaination, but no "translation" or glossary, unlike
the original "Anderson's Cumbrian Ballads and Songs"
(Ed. T. Elwood).I'll probably come up with a matching "Crowdy". .
.sometime.Clliff Abrams

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Subject: Whiz Fish author, source
From: Barbara Millikan <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 09:56:07 -0700
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This is possibly a children's song (or music hall?) that can be
anecdotally traced to the 1920s,. Words and two tunes are currently
posted at Mudcat. We are trying to find an author and sheet music. It is
published w/o author in the 1948 edition of the Dick Best's Song Fest.
TIA
Barbara Millikan

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Subject: Re: Whiz Fish author, source
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 15:11:03 -0700
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Sorry, Barbara, m'dear. I have no information on this
one.
     Sandy--- Barbara Millikan <[unmask]> wrote:
> This is possibly a children's song (or music hall?)
> that can be
> anecdotally traced to the 1920s,. Words and two
> tunes are currently
> posted at Mudcat. We are trying to find an author
> and sheet music. It is
> published w/o author in the 1948 edition of the Dick
> Best's Song Fest.
> TIA
> Barbara Millikan
>

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Subject: Irish songbook data needed
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 17:59:09 -0500
Content-Type:text/plain
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Hi,I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
(London: Workers' Library Assn, n.d.) 102pp.The book doesn't have a date that I can find, or any specification of
edition. Online sources are offering a second edition from the same
publisher, the 1962 Oak edition, etc. But someone was offering a 1955
Workers Library Assn copy, which would be the first printing, but I can't
tell if there are actually copies out there with dates on them or not.OCLC definitely lists copies as 1955 Workers' Library Association, as well
as Folklore House reprints.Are there copies out there that have a 1955 date?Many thanks!Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Irish songbook data needed
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 18:08:52 -0500
Content-Type:text/plain
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On 7/13/04, Paul Garon wrote:>Hi,
>
>I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
>(London: Workers' Library Assn, n.d.) 102pp.
>
>The book doesn't have a date that I can find, or any specification of
>edition. Online sources are offering a second edition from the same
>publisher, the 1962 Oak edition, etc. But someone was offering a 1955
>Workers Library Assn copy, which would be the first printing, but I can't
>tell if there are actually copies out there with dates on them or not.
>
>OCLC definitely lists copies as 1955 Workers' Library Association, as well
>as Folklore House reprints.
>
>Are there copies out there that have a 1955 date?
>
>Many thanks!
>This isn't much help, since I don't have the 1955 edition.
I have the Oak reprint, which says it is reprinted with
permission from the Folklore Press. The Oak edition, as you
say, is copyright 1962. It gives an earlier copyright as
by "W. M. A., London" but without a date.BTW -- don't trust *any* of the history in this book. Galvin
is, let us say, a little on the partisan side. :-) I'm not
saying it's all wrong, because a lot of it is true. But Galvin
is more interested in polemics than facts.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Irish songbook data needed
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 20:11:16 EDT
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Subject: Re: Whiz Fish author, source
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 20:15:46 -0400
Content-Type:text/plain
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And I'll do Sandy one better by saying that in the summer of 1942 I was a counsellor at a kids camp in Maine where the song was so well known that "Great shades of Izaak Walton!" was a catch-phrase for every sort of calamity..
Now that doesn't help much at all, does it? Sandy was right.                                                        Sandy

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Subject: Ebay List - 07/13/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 22:03:35 -0400
Content-Type:text/plain
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Hi!        Here is the latest list despite Ebay's best attempts to drive me
crazy. They have made some changes which cause some of my searches to
fail. I am still finding work-arounds. :-(        Sorry - no songsters this week!        SONGBOOKS, ETC.        6911264237 - THE PAINFUL PLOUGH by Palmer, 1976, 0.99 GBP (ends
Jul-14-04 17:00:05 PDT)        3735308570 -  Francis & Day's 3rd Album of Harry Lauder's Popular
Songs, $0.99 (ends Jul-15-04 12:03:33 PDT)        7909989597 - The Minstrelsy of the Scottish Borders by Scott,
1979 edition, 8.99 GBP (ends Jul-15-04 12:52:47 PDT)        3735366318 - 30 and 1 Folk Songs from the Southern Mountains by
Lunsford & Springfield, $5 (ends Jul-15-04 14:26:16 PDT)        6911624737 - MARITIME FOLK SONGS by Creighton, 1962, $35 (ends
Jul-15-04 14:51:20 PDT)        6911674716 - The English and Scottish Popular Ballads by Child,
volume 2, 2003 Dover edition, $17.89 (ends Jul-15-04 16:21:24 PDT)        6911747264 - Folk Songs of Old Vincennes by Berry, 1946, $19.95
(ends Jul-15-04 20:18:21 PDT)        6911791517 - sONGS AND bALLADS OF THE wEST BY bARING gOULD, 1895,
$25 (ends Jul-15-04 23:32:46 PDT)        6911857447 - The Scottish Folksinger by Buchan & Hall, 1978, 0.99
GBP (ends Jul-16-04 10:44:39 PDT)        6912376622 - NEGRO FOLK MUSIC, U.S.A. by Courlander, 1992 edition,
$13.95 (ends Jul-17-04 01:11:56 PDT)        6912079435 - Old English Ballads and Folk Songs by Armes, 1922,
$4.99 (ends Jul-17-04 15:36:02 PDT)        7910391495 - Bawdy Ballads by Cray, 1978, $4.95 AU (ends
Jul-17-04 18:57:16 PDT)        6912153938 - British Ballads Old & New by Smith, 2 volumes, 1881,
44 GBP (ends Jul-18-04 04:21:00 PDT)        7910494344 - A SCOTTISH BALLAD BOOK by Buchan, 1973, 2.99 GBP
(ends Jul-18-04 10:32:48 PDT)        6912316398 - My Pious Friends and Drunken Companions by Shay,
$0.99 (ends Jul-18-04 17:29:15 PDT)        7910616126 - THE BOOK OF AUSTRALIAN BALLADS, 1989, $4 AU, (ends
Jul-18-04 23:12:58 PDT)        6912421090 - Robin Hood - A Collection of Poems, Songs and
Ballads by Ritson, 1884 edition, $19 (ends Jul-19-04 08:50:29 PDT)        6912471675 - Songs of the Sea by Hugill, 1977, $9.99 (ends
Jul-19-04 12:26:38 PDT)        6912517490 - An Appalachian Medley: Hot Springs and the Gentry
Family Vol.1 by Painter, 1994, $9.99 (ends Jul-19-04 17:04:19 PDT)        6912521892 - AUSTRALIAN FOLK SONGS SONGSTER NO. 1, 1964, $10 AU
(ends Jul-19-04 17:30:42 PDT)        6912604937 - "Honey in the rock": The Ruby Pickens Tartt
Collection of Religious Folk Songs from Sumter County, Alabama by Solomon,
1991, $9.99 (ends Jul-20-04 07:04:07 PDT)        MISCELLANEOUS        6912247747 - Adirondack Folk Songs and Ballads, LP, $5 (ends
Jul-18-04 11:50:58 PDT)        3735339265 - ORPHEUS CALEDONIUS, CD-ROM, 6.99 GBP (ends Jul-18-04
13:16:07 PDT)        4024503971 - British Ballads Not in Child Collection by MacColl,
LP, $9.99 (ends Jul-18-04 21:30:16 PDT)        4024504186 - The Amorous Muse by MacColl & Seeger, LP, 1968, $9.99
(ends Jul-18-04 21:32:16 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Irish songbook data needed
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 21:43:48 -0700
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Folks:For whatever it is worth, the Folklore Press edition was another contribution of Kenneth Goldstein.  As I recall, it followed his reprinting of Child's 10 volumes in 3 volumes, that set dated 1956.Ed----- Original Message -----
From: [unmask]
Date: Tuesday, July 13, 2004 5:11 pm
Subject: Re: Irish songbook data needed> In a message dated 7/14/2004 12:31:39 AM GMT Daylight Time,
> [unmask] writes:
>
> > This isn't much help, since I don't have the 1955 edition.
> > I have the Oak reprint, which says it is reprinted with
> > permission from the Folklore Press. The Oak edition, as you
> > say, is copyright 1962. It gives an earlier copyright as
> > by "W. M. A., London" but without a date.
> >
>
> It appears there were three editions of which I have two:
>
> 1.
> WMA - which I do not have
>
> 2.
> Folklore Press
> 509 Fifth Avenue
> NYC
> (but printed in England)
> Not dated
>
> 3.
> Oak Publications, as above, though my copy appears to have been printed in
> March 79 (see back page - 102)
> The two pages of pictures in this issue were not in the previous one.
>
> John Moulden
>
>
>

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Subject: Re: Prisoner's Song
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 13 Jul 2004 22:31:52 -0700
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One composition by Robison, but nothing else associated with Dalhart.----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Saturday, July 10, 2004 10:58 AM
Subject: Re: Prisoner's Song> > Interesting, John.  I have a copy of the same sheet music (1924,
> > Shap-Bern.)
> > with a different list of songs on the back page.
> > Norm
>
> Are they other songs recorded by Dalhart?
>
> > ----- Original Message -----
> > From: "John Garst" <[unmask]>
> > To: <[unmask]>
> > Sent: Thursday, June 24, 2004 8:35 AM
> > Subject: Prisoner's Song
> >
> >
> >> I've just received a piece of 1924 sheet music, The Prisoner's Song,
> >> "Words and Music by Guy Massey."  On the back are advertised, with
> >> leading words and music, several other interesting pieces of sheet
> >> music, available from Shapiro, Bernstein & Co., Inc., New York, as
> >> GEM Editions....
>
> John Garst
>

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Subject: Irish songbook data needed/blatant advert
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 08:52:34 +0100
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Subject: Re: Irish songbook data needed
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 17:55:48 +0100
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To make things slightly more complicated, I have a
'Second Edition (revised)' published by the WMA, but again with no date.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     [unmask]
To:       [unmask]
Subject:  Re: Irish songbook data needed> In a message dated 7/14/2004 12:31:39 AM GMT Daylight Time,
> [unmask] writes:
>
> > This isn't much help, since I don't have the 1955 edition.
> > I have the Oak reprint, which says it is reprinted with
> > permission from the Folklore Press. The Oak edition, as you
> > say, is copyright 1962. It gives an earlier copyright as
> > by "W. M. A., London" but without a date.
> >
>
> It appears there were three editions of which I have two:
>
> 1.
> WMA - which I do not have
>
> 2.
> Folklore Press
> 509 Fifth Avenue
> NYC
> (but printed in England)
> Not dated
>
> 3.
> Oak Publications, as above, though my copy appears to have been printed in
> March 79 (see back page - 102)
> The two pages of pictures in this issue were not in the previous one.
>
> John Moulden
>
>Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Irish songbook data needed
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 22:26:12 +0100
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> I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
> (London: Workers' Library Assn, n.d.) 102pp.Sure you don't mean Workers' Music Association (Alan Bush's outfit)?-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Irish songbook data needed
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 18:26:14 -0500
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Mea Culpa, it is indeed Workers' Music Association.Paul GaronAt 04:26 PM 7/14/2004, you wrote:
> > I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
> > (London: Workers' Library Assn, n.d.) 102pp.
>
>Sure you don't mean Workers' Music Association (Alan Bush's outfit)?
>
>
>
>-----------------------------------------------------------------------------
>Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
><http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
>Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
>---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Semi-blatant commercialism retuirns!
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 20:38:02 -0400
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I recently finished "My Old True Love"--and enjoyed it immensely. Just
received the companion CD "All the Other Fine Things" (it is a companion
to the book, but it stands alone on its own merits).
    Frankly, it knocked my socks off--and I've listened to enough CDs so
that my socks are generally pretty firmly attached. If you have any
interest in Appalachian traditional music, it's a must. Same power and
intensity as early field recordings, with good voices and modern
recording technology.
    The book is a novel--IMO the best of the recent novels dealing with
the impact of the Civil War on  southern Appalachia (Cold Mountain,
Ghost Riders etc.) It reads the way Sheila Kay speaks--straightforward,
honest, picturesque (and with a strong North Carolina accent.) Woven
into the text are the lyrics of "love songs", shape note hymns and
fiddle tunes--not gratuitously tossed in, but part of the life being
depicted. The CD contains the songs from the book--performe by a lady
who is infact a true Tradition Bearer, and, IMO, one of the finest
ballad singers I've ever heard.CAMSCO is proud to offer the CD at $14.98. And, although Amazon wants
$23.95 for the book (hard cover),   if enough people are interested, I
can supply the book for a bargain price: no more than $18. If  I find
enough intersted parties, the price would drop to $16. Let me know.(If I sound like a Sheila Kay Adams fan, it' perfectly true. I think
she's wonderful.)

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Subject: Re: Irish songbook data needed
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 18:39:55 -0700
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Bibliophiles and Others:Okay, I will add to the mix:  My copy of  Galvin's "Resistance" was published -- as noted earlier by Ken Goldstein's Folklore Press.  The colophon says "Copyright--W.M.A., London."And complicating things even more, that colphono adds that the paperbound was "printed by Kenton Press Ltd., 216 High Street, Slough, Bucks."I wonder if ALL the editions came fromt he same source.Ed----- Original Message -----
From: Jack Campin <[unmask]>
Date: Wednesday, July 14, 2004 2:26 pm
Subject: Re: Irish songbook data needed> > I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
> > (London: Workers' Library Assn, n.d.) 102pp.
>
> Sure you don't mean Workers' Music Association (Alan Bush's outfit)?
>
>
>
> ---------------------------------------------------------------------------
> --
> Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
> <http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
> Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
> ---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <-
> --
>

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Subject: Re: Irish songbook data needed
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 20:49:03 -0500
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Yes, my WMA copy also has the Kenton Press data, all in one line across the
bottom of the copyright page. My guess is that the Folklore Press and Oak
editions were reprints of the WMA edition. Where the 1955 date came from,
though, is anybody's guess.Paul GaronAt 08:39 PM 7/14/2004, you wrote:
>Bibliophiles and Others:
>
>Okay, I will add to the mix:  My copy of  Galvin's "Resistance" was
>published -- as noted earlier by Ken Goldstein's Folklore Press.  The
>colophon says "Copyright--W.M.A., London."
>
>And complicating things even more, that colphono adds that the paperbound
>was "printed by Kenton Press Ltd., 216 High Street, Slough, Bucks."
>
>I wonder if ALL the editions came fromt he same source.
>
>Ed
>
>----- Original Message -----
>From: Jack Campin <[unmask]>
>Date: Wednesday, July 14, 2004 2:26 pm
>Subject: Re: Irish songbook data needed
>
> > > I just picked up a copy of Patrick Galvin's IRISH SONGS OF THE RESISTANCE
> > > (London: Workers' Library Assn, n.d.) 102pp.
> >
> > Sure you don't mean Workers' Music Association (Alan Bush's outfit)?
> >
> >
> >
> > ---------------------------------------------------------------------------
> > --
> > Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131
> 6604760
> > <http://www.purr.demon.co.uk/jack>     *     food intolerance data &
> recipes,
> > Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro,
> Embro".
> > ---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <-
> > --
> >Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Semi-blatant commercialism retuirns!
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 14 Jul 2004 20:16:32 -0700
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I trust you saw my response to your  rave on Mudcat.
Yes, we do want both the book and the CD. Hope you get
sufficient response to bring the prices down.
     What did you think of the Dock Boggs CDs? I just
got a note from the guy who has the original tapes,
asking what I thought of them. Have you any intertest
in making them available through Camsco? I need to
answer his letter.
     Sandy--- dick greenhaus <[unmask]> wrote:
> I recently finished "My Old True Love"--and enjoyed
> it immensely. Just
> received the companion CD "All the Other Fine
> Things" (it is a companion
> to the book, but it stands alone on its own merits).
>     Frankly, it knocked my socks off--and I've
> listened to enough CDs so
> that my socks are generally pretty firmly attached.
> If you have any
> interest in Appalachian traditional music, it's a
> must. Same power and
> intensity as early field recordings, with good
> voices and modern
> recording technology.
>     The book is a novel--IMO the best of the recent
> novels dealing with
> the impact of the Civil War on  southern Appalachia
> (Cold Mountain,
> Ghost Riders etc.) It reads the way Sheila Kay
> speaks--straightforward,
> honest, picturesque (and with a strong North
> Carolina accent.) Woven
> into the text are the lyrics of "love songs", shape
> note hymns and
> fiddle tunes--not gratuitously tossed in, but part
> of the life being
> depicted. The CD contains the songs from the
> book--performe by a lady
> who is infact a true Tradition Bearer, and, IMO, one
> of the finest
> ballad singers I've ever heard.
>
> CAMSCO is proud to offer the CD at $14.98. And,
> although Amazon wants
> $23.95 for the book (hard cover),   if enough people
> are interested, I
> can supply the book for a bargain price: no more
> than $18. If  I find
> enough intersted parties, the price would drop to
> $16. Let me know.
>
> (If I sound like a Sheila Kay Adams fan, it'
> perfectly true. I think
> she's wonderful.)
>

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Subject: Re: Irish songbook data needed
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 15 Jul 2004 09:24:48 +0100
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Subject: Re: Semi-blatant commercialism retuirns!
From: "Lisa - S. H." <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 15 Jul 2004 09:09:10 -0400
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At 08:38 PM 7/14/04 -0400, you wrote:>CAMSCO is proud to offer the CD at $14.98. And, although Amazon wants
>$23.95 for the book (hard cover),   if enough people are interested, I
>can supply the book for a bargain price: no more than $18. If  I find
>enough intersted parties, the price would drop to $16. Let me know.
>
>(If I sound like a Sheila Kay Adams fan, it' perfectly true. I think
>she's wonderful.)I too am a huge fan of Sheila K.  Count me in for a cd.
I have had the great privilege of taking multiple workshops under Sheila,
both in a cappella ballad singing and in clawhammer banjo.   Appalachian a
cappella ballads are my biggest passion, followed by clawhammer banjo and
mountain dulcimer fiddle tune accompaniment (-my partner is a wonderful
fiddler-  how lucky can a girl get??).
Lisafrom Lisa ( aka: Strumelia Harmonia )
<><><><><><><><><><><><><><><><><><><><><><><><><>
Harmonia's Big B. / http://www.harmonias.com
Fiddle,Banjo,Mando, & OldTime music T-shirts.
and  "My Life...A Girls story of Musical Corruption"
<><><><><><><><><><><><><><><><><><><><><><><><><>

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Subject: Re: Semi-blatant commercialism retuirns!
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 15 Jul 2004 13:34:19 -0400
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Subject: Re: Semi-blatant commercialism retuirns!
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 15 Jul 2004 14:07:02 -0700
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Sorry, folks. Dick must have accidentally misdirected
this to the list, rather than to me. It will, however,
prove to be a  topic of interest to many of you when
it reaches maturity.
     Sandy--- dick greenhaus <[unmask]> wrote:
>
> Subject:
> Dock Boggs-
> From:
> dick greenhaus <[unmask]>
> Date:
> Thu, 15 Jul 2004 13:20:56 -0400
>
> To:
> [unmask]
>
>
> Yeah-I think the CDs are worth the effort of
> remastering (there's a lot
> of low-frequency noise and hum, but the basic sound
> is pretty good).
> CAMSCO would be delighted to add it to it's
> ever-growing list of
> prestigious but unsold CDs. What's the next step.
>
> BTW, the Waves Restore program is a plug-in that
> works with other
> editing programs. Unfortunately, not with the one I
> use. Dunno about
> Adobe Audition.
>
> I'll bring your Sheila Kay Adams book and CD to
> Champlain, if that's OK
> with you.
>
> Happy packing!
>
> dick
>
>
>
> Sandy Paton wrote:
>
> >I trust you saw my response to your  rave on
> Mudcat.
> >Yes, we do want both the book and the CD. Hope you
> get
> >sufficient response to bring the prices down.
> >     What did you think of the Dock Boggs CDs? I
> just
> >got a note from the guy who has the original tapes,
> >asking what I thought of them. Have you any
> intertest
> >in making them available through Camsco? I need to
> >answer his letter.
> >     Sandy
> >
> >
> >--- dick greenhaus <[unmask]> wrote:
> >
> >
> >>I recently finished "My Old True Love"--and
> enjoyed
> >>it immensely. Just
> >>received the companion CD "All the Other Fine
> >>Things" (it is a companion
> >>to the book, but it stands alone on its own
> merits).
> >>    Frankly, it knocked my socks off--and I've
> >>listened to enough CDs so
> >>that my socks are generally pretty firmly
> attached.
> >>If you have any
> >>interest in Appalachian traditional music, it's a
> >>must. Same power and
> >>intensity as early field recordings, with good
> >>voices and modern
> >>recording technology.
> >>    The book is a novel--IMO the best of the
> recent
> >>novels dealing with
> >>the impact of the Civil War on  southern
> Appalachia
> >>(Cold Mountain,
> >>Ghost Riders etc.) It reads the way Sheila Kay
> >>speaks--straightforward,
> >>honest, picturesque (and with a strong North
> >>Carolina accent.) Woven
> >>into the text are the lyrics of "love songs",
> shape
> >>note hymns and
> >>fiddle tunes--not gratuitously tossed in, but part
> >>of the life being
> >>depicted. The CD contains the songs from the
> >>book--performe by a lady
> >>who is infact a true Tradition Bearer, and, IMO,
> one
> >>of the finest
> >>ballad singers I've ever heard.
> >>
> >>CAMSCO is proud to offer the CD at $14.98. And,
> >>although Amazon wants
> >>$23.95 for the book (hard cover),   if enough
> people
> >>are interested, I
> >>can supply the book for a bargain price: no more
> >>than $18. If  I find
> >>enough intersted parties, the price would drop to
> >>$16. Let me know.
> >>
> >>(If I sound like a Sheila Kay Adams fan, it'
> >>perfectly true. I think
> >>she's wonderful.)
> >>
> >>
> >>
> >
> >
> >
> >
> >
>

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Subject: Murder in search of a ballad?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 15 Jul 2004 18:15:30 -0400
Content-Type:text/plain
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If you search"bessie moore" rothschildwith Google, you turn up about 45 hits, apparently all about the
killing of "Diamond Bessie Moore" by Abe Rothschild in 1877.
Rothschild's trials appear to have stretched out over several years,
but he was finally acquitted and disappeared.  Bessie was a
prostitute.  The two had met in Hot Springs, Arkansas in 1875 and had
traveled and lived together since.  They registered as man and wife
at a hotel in Jefferson, Texas.  He left without her the next day,
and her body was later found outside.  Rothschild's father, Meyer,
had a successful jewelry business in Cincinnati.  Abe started out
working for him but drifted into the life of a "sport."Anyhow, in looking over notes I made while going through the Gordon
collection on microfilm, I find"Oh say have you heard of Abe Rothchilds
Who murdered sweet Bessie Moore
        (occurred in Texarkana in the '90s - Bessie was his 'mistress
         in a sporting house.')"That's all I have in my notes.  I'm not sure whether or not more of
the ballad appears in the Gordon papers.  I think it was part of
Gordon #1405.Does anyone know of a ballad of Bessie Moore and Abe Rothschild, of
which the above appears to be a fragment?Thanks.
--
john garst    [unmask]

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Subject: it's doomsday so how about it?
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 11:42:40 +0100
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I can't think of another song that does this:   [The Gallowa Hills]   Hey, bonnie lassie, will ye gang wi' me
   and share your lot in a strange countrie
   and share your lot when doon fa's a'
   and gang oot ower the hills tae Gallowa.An offhand allusion to terminal universal catastrophe used as
a chat-up line.  There are many songs that refer to the end of
the world:   when the seas run dry, love, and the fish they fry, love
   and the rocks they melt in the heat of the sunbut it's always used as a symbol of an unattainable future.
In "The Gallowa Hills" it's seen as an imminent opportunity.I've always had an odd feeling of "where the hell did *that*
come from?" when I hear that song.  Is there another instance
of it?-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: it's doomsday so how about it?
From: Barbara Millikan <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 05:49:07 -0700
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Not quite the same thing, but just as strange, I think, this third verse of:[I Live Not Where I Love]All the world should be one religion
All living things should cease to die
If ever I prove false to my jewel or
Any way my love denyyrs,
Barbara Millikan

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Subject: Re: it's doomsday so how about it?
From: Stephanie Crouch <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 08:12:11 -0500
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I have to admit the first thing that popped into my mind was Burn's
"A Red, Red Rose.""Till a' th seas gang dry, my Dear,
And the rocks melt wi the sun!
O I will luve thee still, my Dear,
While the sands o' life shall run.Just a thought.Stephanie Crouch>I can't think of another song that does this:
>
>    [The Gallowa Hills]
>
>    Hey, bonnie lassie, will ye gang wi' me
>    and share your lot in a strange countrie
>    and share your lot when doon fa's a'
>    and gang oot ower the hills tae Gallowa.
>
>An offhand allusion to terminal universal catastrophe used as
>a chat-up line.  There are many songs that refer to the end of
>the world:
>
>    when the seas run dry, love, and the fish they fry, love
>    and the rocks they melt in the heat of the sun
>
>but it's always used as a symbol of an unattainable future.
>In "The Gallowa Hills" it's seen as an imminent opportunity.
>
>I've always had an odd feeling of "where the hell did *that*
>come from?" when I hear that song.  Is there another instance
>of it?
>
>-----------------------------------------------------------------------------
>Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
><http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
>Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
>---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: it's doomsday so how about it?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 10:27:51 -0500
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Hi folks:I can't think of any songs in tradition that do this, although of course
there are quite a few "I'm in the army and shipping out tomorrow and may
never come back so let's" songs, but the 1960s tradition-influenced
songwriter Richard Farina used a very similar theme in his song "Children of
Darkness":"Now is the time for your loving, dear, and the time for your company
Now when the light of reason fails and fires burn on the sea
Now in this age of confusion I have need for your company...And where was the will of my father when he raised his sword on high?
And where was my mother's wailing when our flags were justified?
And where will we take our pleasure when our bodies have been denied?"Peace,
Paul

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Subject: "Blues" etymology
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 15:13:08 -0400
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In cleaning up my office, I came across an item I appear to have
downloaded from the WWW in 1999.  It is about words.  Here is the
relevant part:Blue Devils
"Colloquial name for certain appearances presented to the diseased
brain which accompany delerium tremens, or which follows a drinking
debauch."
- Rev. James Stormonth's Dictionary of the English Language, 1884."Apparently Washington Irving was, in 1807, the first to abbreviate
blue devils [to "the blues"]."
-Eric Partridge's Dictionary of Slang and Unconventional English, 1956Is the information about Irving still correct?
--
john garst    [unmask]

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Subject: Re: "Blues" etymology
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 16 Jul 2004 17:39:07 -0700
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John and Etc.:As recommended by the late scholarly giant Wayland Hand and HIS mentor, Archer Taylor, I have always treasured my copy of Mitford M. Mathews' _A Dictionary of Americanisms on Historical Principles,_ 2 vols. (Chicago: U of Chi Press, 1951).There will be found: "Blues. 1. Depression of spirits, despondency, melancholy, usu. with _the._"The first usuage listed reads: "1807 Irving _Salamagundi xv, [He] concluded his harangue with a sigh, and I saw he was still under the influence of a whole legion of the blues."The first direct reference in Mathews to "the blues" as a music form does not come until a _Literary Digest_ of 8/21/1917.Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Friday, July 16, 2004 12:13 pm
Subject: "Blues" etymology> In cleaning up my office, I came across an item I appear to have
> downloaded from the WWW in 1999.  It is about words.  Here is the
> relevant part:
>
> Blue Devils
> "Colloquial name for certain appearances presented to the diseased
> brain which accompany delerium tremens, or which follows a drinking
> debauch."
> - Rev. James Stormonth's Dictionary of the English Language, 1884.
>
> "Apparently Washington Irving was, in 1807, the first to abbreviate
> blue devils [to "the blues"]."
> -Eric Partridge's Dictionary of Slang and Unconventional English, 1956
>
>
> Is the information about Irving still correct?
> --
> john garst    [unmask]
>

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Subject: Re: "Blues" etymology
From: Heather Wood <[unmask]>
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Date:Sat, 17 Jul 2004 01:55:34 EDT
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Subject: oomphalaskeptic
From: [unmask]
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Date:Sat, 17 Jul 2004 12:30:37 EDT
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Subject: Re: oomphalaskeptic
From: Heather Wood <[unmask]>
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Date:Sat, 17 Jul 2004 12:37:58 EDT
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Subject: Re: oomphalaskeptic
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 13:05:19 EDT
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In a message dated 7/17/04 11:31:06 AM, [unmask] writes:>I
>don't really  think that the folk went in for intentional hard-to-comprehend
>imagery.
>
Kom kom kitchy kitchy kimeo?Mike Luster
Louisiana Folklife Festival
1800 Riverside Drive
Monroe, LA  71201[unmask]
www.LouisianaFolklifeFest.org
318-324-1665 voice or fax
318-503-1618 cell

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Subject: Re: oomphalaskeptic
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 20:07:25 +0100
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> Obscure lyrics that appear in most traditional music, I believe,
> comes from mis-hearing, "folk-processing" and time constraints
> in early recording. I don't really think that the folk went in
> for intentional hard-to-comprehend imagery.Maybe not in the Christian world, but the songs of the Alevi/Bektashi
of Turkey are often obscurely allusive - Pir Sultan Abdal and Asik
Veysel wrote things that far out-hermeticized Dylan.  And this style
spread well beyond the Bektashi culture - it's probably why Turkish
poetry in what seems to be obscurely imagistic idioms manages to be
widely popular.Here's a folksong about the Gallipoli battles, dating from 1915 or
very soon after.  It's considerably better-known in Turkey than "The
band Played Waltzing Matilda" is in Australia.<http://www.siir.gen.tr/siir/ruhi_su_turkuleri/canakkale.htm >This is the whole thing, literal translation:   In Canakkale, the mirrored market (x2)
   Mother, I am going against the enemy (x2)
   Oh, my youth, alas...   In Canakkale, a tall cypress (x2)
   Which of us is engaged?  Which of us is married?(x2)
   Oh, my youth, alas...   In Canakkale, they shot me (x2)
   Before I was dead they put me in the grave (x2)
   Oh, my youth, alas...Cypresses are found in graveyards in Turkey.  What's the mirrored
market?  I have no idea - an image of strewn shell fragments?  Or
maybe it's literal - "mirror" can mean the marble panel behind the
tap on a fountain, and you might find one like that in a market,
but if so where exactly, and why is it in the song?Googling reveals a number of audio files of this song, but they all
seem to have Windows-isms that prevent me listening to them, use
RealPlayer which I don't have, or else they're on inaccessible sites.
If anybody gets lucky let me know.  (I've got Ruhi Su's, on tape).
It has a dramatic tune.I presume other Sufi-influenced cultures have songs that you are not
expected to get unless you are part of an initiatory tradition.  And
the anthropological literaure has a whole load of examples of coded
languages.  My favourite is one from Australia mentioned in a recent
popular book on endangered languages: this people has *two* secret
languages, learned by boys at different stages of their initiation.
The first is a limited sign language, taught at the first circumcision.
The second one, a full-blown spoken language including a number of
sounds not used in the "public" language of the tribe, was only taught
to boys who went through the additional stage of penile subincision.
Since nobody has undergone this ritual for 50 years there aren't many
speakers left.  Puts a different spin on parental-advisory labels:
imagine if obscurantist singer-songwriter albums were stickered with
"not for sale to anyone who hasn't had their dick sliced open with a
stone axe".-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: it's doomsday etc.
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 14:58:34 -0500
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These are part of a whole family of songs which date back at least to the
earliest days of print, most of which dedicate a number of verses to
impossible things which must happen before 'I prove false to my love'
I can post a list if required.
SteveG

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Subject: Re: oomphalaskeptic
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 21:52:35 +0100
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Subject: Re: oomphalaskeptic
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 16:01:53 -0500
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> Leave us not be pachycephalic about this.
> From: [unmask]
> Date: 2004/07/17 Sat AM 11:30:37 CDT
> To: [unmask]
> Subject: oomphalaskeptic
>
>
> oomphalaskeptic  - "not believing that someone has just punched you in  the
> belly"
>
>
> In a message dated 7/5/2004 7:14:29 PM Central Standard Time,
> [unmask] writes:
>
> WEll,  how about all those songs where listeners say "what does that mean?'
> The  complete workd of Leonard Cohen come to mind. And the oomphalaskeptic
> outpourings of innumerable singer songwriters.
> Obscure lyrics  that appear in most traditional music, I believe, comes from
> mis-hearing,  "folk-processing" and time constraints in early recording. I
> don't really  think that the folk went in for intentional hard-to-comprehend
> imagery.
>
>
>
>
>
>

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Subject: Re: oomphalaskeptic
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 16:13:22 -0500
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>Jack-
You're right of course. I was being totally provincial. I still think I'm right re Scottish/Irish/English/American material.
> From: Jack Campin <[unmask]>
> Date: 2004/07/17 Sat PM 02:07:25 CDT
> To: [unmask]
> Subject: Re: oomphalaskeptic
>
> > Obscure lyrics that appear in most traditional music, I believe,
> > comes from mis-hearing, "folk-processing" and time constraints
> > in early recording. I don't really think that the folk went in
> > for intentional hard-to-comprehend imagery.
>
> Maybe not in the Christian world, but the songs of the Alevi/Bektashi
> of Turkey are often obscurely allusive - Pir Sultan Abdal and Asik
> Veysel wrote things that far out-hermeticized Dylan.  And this style
> spread well beyond the Bektashi culture - it's probably why Turkish
> poetry in what seems to be obscurely imagistic idioms manages to be
> widely popular.
>
> Here's a folksong about the Gallipoli battles, dating from 1915 or
> very soon after.  It's considerably better-known in Turkey than "The
> band Played Waltzing Matilda" is in Australia.
>
> <http://www.siir.gen.tr/siir/ruhi_su_turkuleri/canakkale.htm >
>
> This is the whole thing, literal translation:
>
>    In Canakkale, the mirrored market (x2)
>    Mother, I am going against the enemy (x2)
>    Oh, my youth, alas...
>
>    In Canakkale, a tall cypress (x2)
>    Which of us is engaged?  Which of us is married?(x2)
>    Oh, my youth, alas...
>
>    In Canakkale, they shot me (x2)
>    Before I was dead they put me in the grave (x2)
>    Oh, my youth, alas...
>
> Cypresses are found in graveyards in Turkey.  What's the mirrored
> market?  I have no idea - an image of strewn shell fragments?  Or
> maybe it's literal - "mirror" can mean the marble panel behind the
> tap on a fountain, and you might find one like that in a market,
> but if so where exactly, and why is it in the song?
>
> Googling reveals a number of audio files of this song, but they all
> seem to have Windows-isms that prevent me listening to them, use
> RealPlayer which I don't have, or else they're on inaccessible sites.
> If anybody gets lucky let me know.  (I've got Ruhi Su's, on tape).
> It has a dramatic tune.
>
> I presume other Sufi-influenced cultures have songs that you are not
> expected to get unless you are part of an initiatory tradition.  And
> the anthropological literaure has a whole load of examples of coded
> languages.  My favourite is one from Australia mentioned in a recent
> popular book on endangered languages: this people has *two* secret
> languages, learned by boys at different stages of their initiation.
> The first is a limited sign language, taught at the first circumcision.
> The second one, a full-blown spoken language including a number of
> sounds not used in the "public" language of the tribe, was only taught
> to boys who went through the additional stage of penile subincision.
> Since nobody has undergone this ritual for 50 years there aren't many
> speakers left.  Puts a different spin on parental-advisory labels:
> imagine if obscurantist singer-songwriter albums were stickered with
> "not for sale to anyone who hasn't had their dick sliced open with a
> stone axe".
>
> -----------------------------------------------------------------------------
> Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
> <http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
> Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
> ---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---
>

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Subject: Re: it's doomsday etc.
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 22:14:24 +0100
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> These are part of a whole family of songs which date back at least to
> the earliest days of print, most of which dedicate a number of verses to
> impossible things which must happen before 'I prove false to my love'That's the "rocks melt in the sun" ones.  "Gallowa Hills" is different
because "when doon fa's a'" is introduced as something which is not merely
possible but imminent.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: oomphalaskeptic
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 16:20:19 -0500
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Hi- When I meant "obscure" I was referring to gems like "Pancho and Lefty", or "Suzanne", of the verses to "As We Go Rolling, Rolling Home", which leave me with a feeling of wottinhell was that all about.Clearly auraltransmission generates errors--Mondegreens, if you wish,--but I don't believe any traditional singer set out to write "..the pale and the leader.." in Wildwood Flower.
>
> From: Dave Eyre <[unmask]>
> Date: 2004/07/17 Sat PM 03:52:35 CDT
> To: [unmask]
> Subject: Re: oomphalaskeptic
>
>
> > Obscure lyrics that appear in most traditional music, I believe, comes from mis->hearing, "folk-processing" and time constraints in early recording.
>
> How long do you have?
>
> These I always thought were known as "Mondegreens" after the Bonnie Earl o' Murray:
>
>   "They ha'e ta'en the Earl o' Murray and Lady Mondegreen,"
>
>   as opposed to the other version "laid him on the green........."
>
> >I don't really think that the folk went in for intentional hard-to-comprehend imagery.
>
> At the Sheffield Carols one of the soloists sings in relation to the Father Christmas song, "over the reefs and drifts of snow" which others sing "roofs, and drifts of snow".....
>
> Now reefs of snow (to me) has a good piece of imagery and is perfectly acceptable.Roofs is in all the books......
>
> Best regards,
>
>
> Dave Eyre
>
>
>
>

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Subject: Re: oomphalaskeptic
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 17:03:19 -0500
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----- Original Message -----
From: "dick greenhaus" <[unmask]><<Hi- When I meant "obscure" I was referring to gems like "Pancho and
Lefty", or "Suzanne", of the verses to "As We Go Rolling, Rolling Home",
which leave me with a feeling of wottinhell was that all about.Clearly auraltransmission generates errors--Mondegreens, if you wish,--but I
don't believe any traditional singer set out to write "..the pale and the
leader.." in Wildwood Flower.>>Perhaps not, but *somebody* -- perhaps under the influence of a good deal of
ale, or something more pharmacologically potent -- must have composed
"Nottamun Town", my favorite psychedelic folk song. The words to "Lyke Wake
Dirge" are also kind of obscure, although they may simply be referring to
well-known folk beliefs about the afterlife that are well-known no longer.
(Just as, I suspect, the images in "Suzanne" come from experiences that are
familiar to Cohen, but not to others. Very private references become obscure
if you don't know the referents. "Penny Lane", anyone?)You want something a little closer to home? Check out the words to "The
Little Carpenter", collected once in Kentucky and not found anywhere else.
They're mighty obscure, and there's not much of a plot line, and there are
occasional references to other songs; all in all, it's up there in
"wottinhell" quotient with "Suzanne", although not perhaps on a par with "A
Whiter Shade of Pale". The fact that it's never been collected elsewhere,
nor have any close relatives, leads me to suspect that it was, indeed, a
"new song that's lately been made", as the first line states, perhaps even
composed by the informant.Don't even get me started on "Mole in the Ground" or "James Alley Blues", as
that way leads to whatsisname and his endless harping on "The Old, Weird
America" and why it's all about Bob Dylan. But there are some plenty
off-the-wall lyrics there, too.Peace,
Paul

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Subject: Re: Murder in search of a ballad?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 23:28:57 +0100
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There is a song called Bessie Moore (first line: Oh they'll take me to Texas where I will be tried) in the Library of Congress (2589 A4); on the Lomax's Southern Mosaic section of the American memory website
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     John Garst <[unmask]>
To:       [unmask]
Subject:  Murder in search of a ballad?> If you search
>
> "bessie moore" rothschild
>
> with Google, you turn up about 45 hits, apparently all about the
> killing of "Diamond Bessie Moore" by Abe Rothschild in 1877.
> Rothschild's trials appear to have stretched out over several years,
> but he was finally acquitted and disappeared. Bessie was a
> prostitute. The two had met in Hot Springs, Arkansas in 1875 and had
> traveled and lived together since. They registered as man and wife
> at a hotel in Jefferson, Texas. He left without her the next day,
> and her body was later found outside. Rothschild's father, Meyer,
> had a successful jewelry business in Cincinnati. Abe started out
> working for him but drifted into the life of a "sport."
>
> Anyhow, in looking over notes I made while going through the Gordon
> collection on microfilm, I find
>
> "Oh say have you heard of Abe Rothchilds
> Who murdered sweet Bessie Moore
> (occurred in Texarkana in the '90s - Bessie was his 'mistress
> in a sporting house.')"
>
> That's all I have in my notes. I'm not sure whether or not more of
> the ballad appears in the Gordon papers. I think it was part of
> Gordon #1405.
>
> Does anyone know of a ballad of Bessie Moore and Abe Rothschild, of
> which the above appears to be a fragment?
>
> Thanks.
> --
> john garst [unmask]Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: oomphalaskeptic
From: Clifford J OCHELTREE <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 17 Jul 2004 22:33:46 -0500
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Subject: Re: oomphalaskeptic
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 18 Jul 2004 22:54:52 +0100
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> Could it be that the "obscure lyrics" and the "hard-to-comprehend
> imagery" are nothing more than our failure to understand word
> usage in the period of origin for a particular song? Add to that
> "mis-hearings," "folk processing" and various regional dialects
> and you have lyrics which make no sense to the average contemporary
> listener.Maybe, but the text seems quite straightforward lexically, just
rather hermetic, and hasn't had that long to evolve.  The point
I was making with this song is that Turkish culture seems rather
tolerant of not-immediately-intelligible texts, which I guessed
was a result of Bektashi influence - i.e. everybody knows that
Bektashi songs *do* mean something, even if you don't get the
full implications as an outsider to the order, and the power of
the tunes and imagery carries you over the esotericism.There is a parallel in British tradition; Masonic songs.  Burns's
bawdy "Masonic Song" is the sort of thing you could imagine going
into oral tradition, as it's wildly imaginative and does sorta make
sense even if you only get the sexual half of the double-entendres.
But Masonry is nowhere near as popular across all classes as Alevism,
so these didn't catch on much.But, obviously the modern singer-songwriter idiom doesn't come from
an initiatory subculture; it's an offshoot of the modernist poetic
tradition that says significant new ideas demand hard-to-comprehend
language to express them (personal encodings that either come
across as gibberish like Mallarme or as blankly tedious like John
Ashbery).  Occultist esotericism may have had some role in the
creation of this tradition, but it's the ego payback of saying
something your readers are going to need puzzle-solving skills
to work out that keeps it going.  Which ultimately degenerates
into a loser like Nick Drake with no discernible artistic skill
except making himself incomprehensible to prop up his insecurity.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Murder in search of a ballad?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 19 Jul 2004 10:27:30 -0400
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Thanks.  That's got to be it.  Texas is the right place and they did
indeed take Abe Rothschild back there to be tried.  I'll check it out.>There is a song called Bessie Moore (first line: Oh they'll take me
>to Texas where I will be tried) in the Library of Congress (2589
>A4); on the Lomax's Southern Mosaic section of the American memory
>website
>Steve Roud
>
>--
>Message sent with Supanet E-mail
>
>-----Original Message-----
>From:     John Garst <[unmask]>
>To:       [unmask]
>Subject:  Murder in search of a ballad?
>
>>  If you search
>>
>>  "bessie moore" rothschild
>>
>>  with Google, you turn up about 45 hits, apparently all about the
>>  killing of "Diamond Bessie Moore" by Abe Rothschild in 1877.
>>  Rothschild's trials appear to have stretched out over several years,
>>  but he was finally acquitted and disappeared. Bessie was a
>>  prostitute. The two had met in Hot Springs, Arkansas in 1875 and had
>>  traveled and lived together since. They registered as man and wife
>>  at a hotel in Jefferson, Texas. He left without her the next day,
>>  and her body was later found outside. Rothschild's father, Meyer,
>>  had a successful jewelry business in Cincinnati. Abe started out
>>  working for him but drifted into the life of a "sport."
>>
>>  Anyhow, in looking over notes I made while going through the Gordon
>>  collection on microfilm, I find
>>
>>  "Oh say have you heard of Abe Rothchilds
>>  Who murdered sweet Bessie Moore
>>  (occurred in Texarkana in the '90s - Bessie was his 'mistress
>>  in a sporting house.')"
>>
>>  That's all I have in my notes. I'm not sure whether or not more of
>>  the ballad appears in the Gordon papers. I think it was part of
>>  Gordon #1405.
>>
>>  Does anyone know of a ballad of Bessie Moore and Abe Rothschild, of
>>  which the above appears to be a fragment?
>>
>>  Thanks.
>>  --
>>  john garst [unmask]
>
>
>Signup to supanet at
>https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail--
john garst    [unmask]

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Subject: Re: Murder in search of a ballad?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 19 Jul 2004 16:52:56 -0400
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It's it, of course, so we get the tune, which of a familiar lilting
3/4 type.  Unfortunately, it is just a partially recalled fragment of
a verse:Oh, they'll take me to Texas where I will be tried
For the murder of poor Bessie Moore.Evidently this ballad once had currency in tradition, but it may be
pretty scarce.>Thanks.  That's got to be it.  Texas is the right place and they did
>indeed take Abe Rothschild back there to be tried.  I'll check it
>out.
>
>>There is a song called Bessie Moore (first line: Oh they'll take me
>>to Texas where I will be tried) in the Library of Congress (2589
>>A4); on the Lomax's Southern Mosaic section of the American memory
>>website
>>Steve Roud
>>
>>--
>>Message sent with Supanet E-mail
>>
>>-----Original Message-----
>>From:     John Garst <[unmask]>
>>To:       [unmask]
>>Subject:  Murder in search of a ballad?
>>
>>  > If you search
>>  >
>>  > "bessie moore" rothschild
>>  >
>>  > with Google, you turn up about 45 hits, apparently all about the
>>  > killing of "Diamond Bessie Moore" by Abe Rothschild in 1877.
>>  > Rothschild's trials appear to have stretched out over several years,
>>  > but he was finally acquitted and disappeared. Bessie was a
>>  > prostitute. The two had met in Hot Springs, Arkansas in 1875 and had
>>  > traveled and lived together since. They registered as man and wife
>>  > at a hotel in Jefferson, Texas. He left without her the next day,
>>  > and her body was later found outside. Rothschild's father, Meyer,
>>  > had a successful jewelry business in Cincinnati. Abe started out
>>  > working for him but drifted into the life of a "sport."
>>  >
>>  > Anyhow, in looking over notes I made while going through the Gordon
>>  > collection on microfilm, I find
>>  >
>>  > "Oh say have you heard of Abe Rothchilds
>>  > Who murdered sweet Bessie Moore
>>  > (occurred in Texarkana in the '90s - Bessie was his 'mistress
>>  > in a sporting house.')"
>>  >
>>  > That's all I have in my notes. I'm not sure whether or not more of
>>  > the ballad appears in the Gordon papers. I think it was part of
>>  > Gordon #1405.
>>  >
>>  > Does anyone know of a ballad of Bessie Moore and Abe Rothschild, of
>>  > which the above appears to be a fragment?
>>  >
>>  > Thanks.
>>  > --
>>  > john garst [unmask]
--
john garst    [unmask]

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Subject: Re: Murder in search of a ballad?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 19 Jul 2004 17:16:29 -0400
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Jim Hightower has written and recorded the "Ballad of Diamond
Bessie."  A snatch can be heard at his WWW site, where his recordings
can be ordered.www.texasballads.com/new_page_2.htm--
john garst    [unmask]

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Subject: Re: Murder in search of a ballad?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 19 Jul 2004 17:27:10 -0400
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Folks in Jefferson, Texas, have made a play out of Diamond Bessie's
murder.  It appears to be performed annually.There is another play, called "Diamond Bessie's Revenge," that seems
to be popular on the dinner theatre circuit.  In it, apparently,
casting for a play is being done (the one above?) and there is a
murder.  Someone may want the part of Diamond Bessie so badly they
would kill for it.--
john garst    [unmask]

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Subject: Ebay List - 07/19/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 19 Jul 2004 18:49:22 -0400
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Hi!        Things are slow on Ebay at the moment so this list is shorter
than usual.        SONGSTERS        6913093130 - TYNESIDE SONGSTER, 1970 reprint, 0.99 GBP (ends
Jul-22-04 11:37:30 PDT)        SONGBOOKS, ETC.        3736355179 - Negro Songs from Alabama by Courlander, 1960, $10
(ends Jul-20-04 12:36:07 PDT)        3921428758 - American Negro Folk Songs by White, 1965 reprint,
$9.99 (ends Jul-21-04 17:19:21 PDT)        6912494674 - THE URBAN AND INDUSTRIAL SONGS OF THE BLACK COUNTRY
AND BIRMINGHAM by Raven, 1977, 15 GBP (ends Jul-22-04 14:11:36 PDT)        691256083 - The Overlander Song Book by Edwards, 1971, $19 AU
(ends Jul-22-04 21:11:42 PDT)        3737005715 - Jimalong,Josie folksongs and singing games by
Langstaff, 2.50 GBP (ends Jul-23-04 16:22:46 PDT)        691334483 - More Traditional Ballads of Virginia by Davis, 1961,
$9.95 (ends Jul-23-04 17:33:04 PDT)        6908349761 - Folk Songs of New England by Linscott, 1993, $3 (ends
Jul-23-04 18:15:00 PDT)        3737072824 - 80 english folksongs by Sharp & Karpeles, 1.95 GBP
(ends Jul-24-04 05:49:26 PDT)        6913416094 - JOHN PITTS. Ballad Printer of Seven Dials by Shepard,
1969, 5 GBP (ends Jul-24-04 06:11:43 PDT)        6913430587 - THE BALLAD AND THE PLOUGH bu Cameron, 1987, 1.99
GBP (ends Jul-24-04 08:13:04 PDT)        3737090398 - SPIRITUAL FOLK SONGS OF EARLY AMERICA by Jackson,
1964, $2.50 (ends Jul-24-04 08:33:39 PDT) (also 6913612982 - $7.99 (ends
Jul-25-04 09:09:48 PDT)        6913498328 - The Oxford Nursery Rhyme Book by Opie, 1951, $0.99
(ends Jul-24-04 15:02:50 PDT)        6913669530 - English and Scottish Popular Ballads by Child, 5
volumes, 1965 Dover edition, $45 (ends Jul-25-04 12:44:43 PDT)        3736801396 - Victorian Folk Songs by Chilton, 1965, 9.99 GBP
(ends Jul-25-04 13:40:14 PDT)        3737155331 - ONE HUNDRED ENGLISH FOLK SONGS by Sharp, 2.19 GBP
(ends Jul-27-04 15:08:49 PDT)        5910364105 - THE TRADITIONAL GAMES OF ENGLAND, SCOTLAND, AND
IRELAND by Gomme, 2 volumes, 1964 Dover edition, $9.99 (ends Jul-27-04
20:27:30 PDT)        MISCELLANEOUS        Journal of American Folklore, 6 issues, 1977-79, $12.99 (ends
Jul-24-04 13:48:26 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: oomphalaskeptic
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 12:36:41 -0400
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It isn’t always the singers who do the mishearing.  Kenneth Peacock transcribed “on Regatta Day” (a large summer festival in St. John’s) as “unrequited day.”  I wouldn’t be surprized if a many professional errors have been blamed on the folk over
the years.Cheers
Jamie

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Subject: Re: oomphalaskeptic
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 09:52:55 -0700
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One of  the famous mishearings had Cecil Sharp (or
perhaps Maud Karpeles) transcribing "Swannanoa Tunnel"
as "Swannanoa Town-O."
     Sandy--- James Moreira <[unmask]>
wrote:
> It isn’t always the singers who do the mishearing.
> Kenneth Peacock transcribed “on Regatta Day” (a
> large summer festival in St. John’s) as “unrequited
> day.”  I wouldn’t be surprized if a many
> professional errors have been blamed on the folk
> over
> the years.
>
> Cheers
> Jamie
>

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Subject: Re: oomphalaskeptic
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 12:01:29 -0500
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On 7/20/04, James Moreira wrote:>It isn’t always the singers who do the mishearing.  Kenneth Peacock transcribed “on Regatta Day” (a large summer festival in St. John’s) as “unrequited day.”  I wouldn’t be surprized if a many professional errors have been blamed on the folk over
>the years.For a good example, look up Ewan MacColl's transcription of
"Charlie, O Charlie" (on "Popular Scots Ballads"). Compare it
to Ord's transcription. MacColl's text is line-by-line parallel
to Ord's -- but it makes no sense.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:03:14 -0400
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In a 1935 song folio I came across the following, unattributed.Down in a coal mine, underneath the ground,
Where a gleam of sunshine never can be found,
Digging dusky diamonds all the season 'round,
Down in a coal mine, underneath the ground.Does anyone know if there's any more to this?  Or anything else about it?Thanks.John

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Subject: Re: Down in a Coal Mine
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:27:26 EDT
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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:41:48 -0400
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Wow!  I never expected so much in return for my enquiry!Thanks, Barbara and Fred.
--
john garst    [unmask]

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Subject: Religious parody of "Greenback Dollar"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:42:07 -0400
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 From W. E. Harper's "New 1943 Songs 20" (Salem, IL), an apparent
parody of "I don't want your greenback dollar":A Wandering SinnerOnce I was a wandering sinner
Satan had me bound you see
Jesus heard my cry for mercy
And in his truth He made me freeCho:
   I don't want your worldly pleasures
   I don't want those sinful things
   All I want is pure salvation
   For it saves and keeps me cleanThen He said go preach the Gospel
Spread good tidings everywhere
Tell the people how I love them
And in my love cast out all fearSo I'll go out into the harvest
I will answer at his call
I'll tell the people how he loves them
Tell them that He died for allAnd when my work here is completed
And I cross the swelling tide
Enter in to that great mansion
Where Jesus says I will prepare  (Should be "reside"?)Then I'll see my blessed saviour
And my loved ones over there
I'll join the angels up in glory
In that mansion bright and fair
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:52:36 EDT
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Subject: Re: Down in a Coal Mine
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 14:54:46 -0500
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On 7/20/04, John Garst wrote:>In a 1935 song folio I came across the following, unattributed.
>
>Down in a coal mine, underneath the ground,
>Where a gleam of sunshine never can be found,
>Digging dusky diamonds all the season 'round,
>Down in a coal mine, underneath the ground.
>
>Does anyone know if there's any more to this?  Or anything else about it?NAME: Down in the Coal Mine
DESCRIPTION: The miner sings, "I am a jovial collier lad, as blythe as
   blythe can be / And let the times be good or bad, it's all the same to
   me...." He describes his dark and dirty life and his lack of culture, but
   points out how all are dependent on him.
AUTHOR: J. B. Geoghegan (or "Geehagen")
EARLIEST DATE: 1872
KEYWORDS: mining nonballad work
FOUND IN: US(MA) Britain
REFERENCES (4 citations):
Warner 26, "Down in the Coal Mine" (1 text, 1 tune)
Arnett, pp. 128-129, "Down in the Coalmine" (1 text, 1 tune)
Spaeth-WeepMore, pp. 171-172, "Down in a Coal Mine" (1 text, 1 tune)
DT, DOWNCOAL
Roud #3502
CROSS-REFERENCES:
cf. "Yellow Meal (Heave Away; Yellow Gals; Tapscott; Bound to Go)" (part of
   tune)
File: Wa026In addition to the Ian Campbell recording already cited, which is
I assume out of print, The Friends of Fiddler's Green recorded it,
and I think that is still available. No doubt there are other
recordings as well.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:04:45 -0400
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"Down in a Coal Mine" is from the British Music Hall, 1873.  It is by
J. B. Geoghan.  Seehttp://www.collectbritain.co.uk/personalisation/object.cfm?uid=015HZZ00001778OU00020001John
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:15:23 -0400
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Another "Down in a Coal Mine":http://weeklywire.com/ww/05-29-00/knox_cover.html
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:16:16 EDT
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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:18:45 -0400
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Another claim, seemingly too late to be correct, is athttp://www.korrnet.org/welsh/files/coal.html--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:28:46 -0400
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Athttp://www.rootsworld.com/rw/feature/loc.htmlMichael Stone recognizes that "Down in a Coal Mine" "was originally a
stage song composed in 1872."Obviously, it has been exceedingly popular.--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 16:32:35 -0400
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http://www.pdmusic.org/winner.htmlAn 1872 date for a "Down in a Coal Mine" publication is found at the
link above.  Now I'm suspicious about Geoghan.
--
john garst    [unmask]

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Subject: Re: oomphalaskeptic
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 15:35:04 -0500
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: Tuesday, July 20, 2004 12:01 PM
Subject: Re: oomphalaskepticOn 7/20/04, James Moreira wrote:>It isn't always the singers who do the mishearing.  Kenneth Peacock
transcribed "on Regatta Day" (a large summer festival in St. John's) as
"unrequited day."  I wouldn't be surprized if a many professional errors
have been blamed on the folk over
>the years.<<For a good example, look up Ewan MacColl's transcription of
"Charlie, O Charlie" (on "Popular Scots Ballads"). Compare it
to Ord's transcription. MacColl's text is line-by-line parallel
to Ord's -- but it makes no sense.>>Mis-transcriptions aren't confined to tradition, either; Sing Out!'s Folk
Process column once reported on Martin Carhy's rewrite of "Rigs of the Time"
as containing a line (referring to slums) "Half a block sore for Irish, so
no one really minds." Boy, that's one obscure lyric, huh? Well, not really,
since what he actually sang was "But they're for Blacks or for Irish, so no
one really minds."Peace,
PAul

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Subject: Re: Down in a Coal Mine
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 20 Jul 2004 22:38:19 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 20 July 2004 21:32
Subject: Re: Down in a Coal Mine> http://www.pdmusic.org/winner.html
>
> An 1872 date for a "Down in a Coal Mine" publication is found at the
> link above.  Now I'm suspicious about Geoghan.
> --
> john garst    [unmask]
>A L Lloyd (Come All You Bold Miners, revised edn, 341-2) states "The song was re-made for stage
performance by J B  Geoghegan in 1872" and quotes a broadside of c. 1865 from Disley of London.
Several broadside editions can be seen at the Bodleian website.Ian Campbell seems to have assumed that Geoghegan was a North Easterner; in fact he was a Lancashire
man who worked in Music Hall for most of his life. He wrote original songs and adapted others;
including a form of John Barleycorn, I gather.Malcolm Douglas

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Subject: Re: Down in a Coal Mine
From: Heather Wood <[unmask]>
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Subject: Re: Down in a Coal Mine
From: P & VJ Thorpe <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 21 Jul 2004 08:10:20 +0600
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The Ian Campbell version was on the 1963 album "This is the Ian Campbell
Folk Group", which I have on a 1996 Castle CD (ESM CD 357).Peter----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: Wednesday, July 21, 2004 1:54 AM
Subject: Re: Down in a Coal Mine> On 7/20/04, John Garst wrote:
>
> >In a 1935 song folio I came across the following, unattributed.
> >
> >Down in a coal mine, underneath the ground,
> >Where a gleam of sunshine never can be found,
> >Digging dusky diamonds all the season 'round,
> >Down in a coal mine, underneath the ground.
> >
> >Does anyone know if there's any more to this?  Or anything else about it?
>
> NAME: Down in the Coal Mine
> DESCRIPTION: The miner sings, "I am a jovial collier lad, as blythe as
>    blythe can be / And let the times be good or bad, it's all the same to
>    me...." He describes his dark and dirty life and his lack of culture,
but
>    points out how all are dependent on him.
> AUTHOR: J. B. Geoghegan (or "Geehagen")
> EARLIEST DATE: 1872
> KEYWORDS: mining nonballad work
> FOUND IN: US(MA) Britain
> REFERENCES (4 citations):
> Warner 26, "Down in the Coal Mine" (1 text, 1 tune)
> Arnett, pp. 128-129, "Down in the Coalmine" (1 text, 1 tune)
> Spaeth-WeepMore, pp. 171-172, "Down in a Coal Mine" (1 text, 1 tune)
> DT, DOWNCOAL
> Roud #3502
> CROSS-REFERENCES:
> cf. "Yellow Meal (Heave Away; Yellow Gals; Tapscott; Bound to Go)" (part
of
>    tune)
> File: Wa026
>
> In addition to the Ian Campbell recording already cited, which is
> I assume out of print, The Friends of Fiddler's Green recorded it,
> and I think that is still available. No doubt there are other
> recordings as well.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."
>
>

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Subject: Re: Down in a Coal Mine
From: Dave Eyre <[unmask]>
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Date:Wed, 21 Jul 2004 08:47:27 +0100
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Subject: Translation for Am Muileann Dubh - The Black Mill
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 21 Jul 2004 08:16:58 -0400
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I am indexing Creighton _Maritime Folk Songs_ and have no translation from
Gaelic for two verses of "The Black Mill" (p 179)Specifically
1) "An cual thu gub robh snaoisean"   may have something to do with "your
faggot was without snuff"
2) "Tha gobhair is crodh-laoigh ann"   may have something to do with "the
goat and calf are there"
Can anyone help with that?The verses for which I have translations from the net are confusing enough:
"The black is moving around [turning?] and we expect to go dancing"
and
"There are many things you wouldn't expect at the black mill".
Creighton has nothing at all to say about this song but, in Gaelic, it's
easy enough to find on the net.  What is commonly made of this song (what
songs in English are similar in tone or usage)?Ben Schwartz

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Subject: Limbo prison
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 21 Jul 2004 08:48:36 -0400
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As usual I am probably being too literal-minded.Creighton in _Maritime Folk Songs_  pp. 124-125 has a version of what
appears in the Bodleian Catalog as "The Rakes Complaint in Limbo" (Harding B
11(3214)).  Both texts--as well as a text for Ryle's broadside "Pop him into
Limbo"--make it clear that the reference to limbo has to do with prison.
However, in every case, "limbo" is in lower case.  Is the reference to limbo
figurative or is/was there a "Limbo Prison"?Ben Schwartz

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Subject: Re: Limbo prison
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Subject: Re: Limbo prison
From: dick greenhaus <[unmask]>
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Subject: Re: Down in a Coal Mine
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 21 Jul 2004 13:47:21 -0500
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My guess is that Geoghegan(pronounced Gagan) did write it, but perhaps a
little earlier than 72. Disley, Pearson, Sanderson, Such and Dundee Poets'
Box all printed it, but were printing well after 72. however the copy
printed by Glasgow poets' Box is actually dated 18th March 1871.
As has already been stated Geoghegan did write many songs which have
entered oral tradition. The following have all been attributed to him at
one time or another, some perhaps erroneously.
Brigham Young
Cockles and Mussels
John Barleycorn is a hero bold
Johnny I hardly knew ye
Rock the cradle, John
Roger Ruff or A Drop of Good Beer
Ten Thousand Miles Away (Government Trip)
The Waggoner etc etc.
(Most of this comes from the backs of music sheets in my collection)
Ironically considering Malcolm's suggestion, I thought he was from
Sheffield as he also wrote a lot of songs about Sheffield events and there
is a strong Geoghegan clan (originally Irish of course) in Sheffield
according to Paul Davenport who teaches there.Incidentally the song was in Tony Pastor's repertoire which is possibly
why it became so popular in the States. He ripped off most of Harry
Clifton's repertoire adopting and adapting many British hits of the 1860s
and 70s.SteveG

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Subject: Re: Limbo Prison
From: Steve Gardham <[unmask]>
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Date:Wed, 21 Jul 2004 13:58:34 -0500
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No there was never a Limbo prison. The term applied to prisons evolved
from the religious use of the word i.e. the medieval  term for purgatory
From Limbus Patrum. The leap isn't far frpm purgatory to prison if you
think about it. According to Partridge the use of the word for a place of
confinement dates from c1590. Partridge also gives other uses of the
word,  a pawnshop c1690 to 1820, female pudend 19thC, bread- military
late 19th century. Roxburgh Ballads. Vol 8 p811 and Logan's Pedlar's Pack
p304 have plenty to say on Limbo songs.
SteveG

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Subject: Field Recorders Collective
From: Fred McCormick <[unmask]>
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Date:Fri, 23 Jul 2004 14:14:19 EDT
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Subject: Ebay List - 07/24/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 24 Jul 2004 21:49:04 -0400
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Hi!        Another week - another list. Ebay still is slow and having
problems. Here is what I could find. :-)        SONGSTERS        6913941543 - FORGET ME NOT SONGSTER, 1847, $11.50 (ends Jul-26-04
19:18:53 PDT)        6914659363 - Sweet Songster (2 copies), 1854, $9.99 (ends
Jul-30-04 07:05:00 PDT)        SONGBOOKS, ETC.        2258463983 - SEA SONGS AND SHANTIES by Whall, 1927 edition, 5 GBP
(ends Jul-25-04 16:38:17 PDT)        6913813604 -  White Spirituals In The Southern Uplands by Jackson,
1965 Dover edition, $24.50 (ends Jul-26-04 06:44:24 PDT)        6912443540 - A BOOK OF SCOTTISH BALLADS by Buchan, 1985, $0.01
(ends Jul-26-04 07:00:00 PDT)        3737607174 - Folk Songs of the Kentucky Mountains by Mcgill, 1917,
$9.99 (ends Jul-26-04 19:02:28 PDT)        6913991896 - Songs & Saying of an Ulster Childhood by Kane &
Fowke, 1983, 9.99 GBP (ends Jul-27-04 03:46:51 PDT)        3922309865 - 2 songbooks (Sizemore Fireside Treasures & Keene
Book of Original Mountain, Cowboy, Hilly-Billy and Folk songs), 1936,
$9.99 (ends Jul-27-04 19:56:30 PDT)        7912204451 - SEA SONGS AND BALLADS by Stone, 1906, $10 AU (ends
Jul-27-04 21:43:20 PDT)        6914346283 - The Book of British Ballads by Hall, 1879, $3
w/reserve (ends Jul-28-04 16:17:25 PDT)        6914483009 - TRADITIONAL SINGERS AND SONGS FROM ONTARIO by Fowke,
$7.98 (ends Jul-29-04 10:11:41 PDT)        3738118394 - OLD IRISH BALLADS, 2.99 GBP (ends Jul-29-04 12:37:02
PDT)        3829488596 - The Vagabonds Collection of Mountain Ballads,
Old-Time Songs and Hymns, 1934, $7 (ends Jul-29-04 16:01:03 PDT)        3737600057 - FOLK SONG Encyclopedia by Silverman, volume 2, 1975,
$4.99 (ends Jul-29-04 18:28:50 PDT)        7912691945 - English & Scottish Ballads by Graves, 1957, 0.99
GBP (ends Jul-30-04 12:38:38 PDT)        6914104173 - Jacobite Songs and Ballads by MacQuoid, 1887, 9.50
GBP (ends Jul-30-04 13:06:11 PDT)        6914723737 - Folk Songs of Middle Tennessee by Wolfe, 1997, $5.99
(ends Jul-30-04 13:54:23 PDT)        MISCELLANEOUS        6913737142 - Northeast Folklore, 1966, $9.95 (end Jul-28-04
10:00:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Ebay List - 07/24/04
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 16:57:02 +0100
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Just a note on one item in the current list.The seller of 6913941543 (FORGET ME NOT SONGSTER) has mis-identified the book, I suspect. It isn't
the 1847 D. & J. Sadlier "CHOICE OF NAVAL, PATRIOTIC, SENTIMENTAL AND COMIC SONGS..."  but the
(easier to find) Nafis & Cornish "Choice Collection of Old Ballad Songs as Sung by Our
Grandmothers". Judging by the photographs it's the same edition as my copy. The seller specifies a
few pages missing; if anyone on the list buys it I'll be happy to provide scans to fill the gaps.Malcolm Douglas

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Subject: Salt and Peanuts
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 14:22:37 -0400
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Does anyone know anything about Salt and Peanuts, a vaudeville duo
"turned "Country sweethearts" by 1939, according to the only WWW site
I've found that mentions them.  Their real names, apparently, were
Frank Kurtz and Margaret McConnell.  I ask because I have their
undated song folio, "Our Favorite Comedy Songs, Hymns, and Ukelele
Chords," which contains some interesting items, including a number of
humorous ballads.It also contains "What Would You Give in Exchange for Your Soul?", a
bluegrass staple nowadays.  On the WWW, I find a variety of words to
this, some of which match the three verses and chorus printed by Salt
and Peanuts and some of which attribute the song, as do Salt and
Peanuts, to Berry and Carr.  However, "J. F. Berry" is usually given
on the WWW, wile Salt and Peanuts have "J. J. Berry" and "J. H.
Carr."  One site that acknowledges these authors nonetheless
categorizes the song as "public domain," despite the copyright notice
in the song folio, "Copyright owner, Firm Foundation Publishing
House, Austin, Texas.  By permission."Any insights?Thanks.
--
john garst    [unmask]

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Subject: Muckle-dunn Mare
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 14:39:30 -0400
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Here's an example of a humorous ballad from the song folio of Salt and Peanuts.That Little Ole Muckle-Dunn MareI never had much money,
I always had lots of time,
Unless I was tight the night before,
I'm always feelin' fine
I never cared for wimmen,
Nor a real pal anywhere,
But the truest friend I ever had
Was that little ole muckle-dun mare.Dad bought her when a filly,
And I learned her how to ride,
And whether I was up or down,
She stuck right by my side.
I rode into a swarm of bees,
They stung me everywhere,
I never could have got out alive,
Without the Little Ole Muckledun Mare.The day I fell in the river,
My chances were mighty slim,
No one there to save me,
And I didn't know how to swim.
The mare was over in the pasture,
She jumped right over the fence,
Waded in clean up to her ears,
Pulled me out by the seat of my pants.When I left home to go to war,
The folks were mighty sad,
I couldn't take that Muckledun Mare,
So I left her home with dad.
In France we were nearly starvin',
Out last bean we had stewed,
When who walked in but the Muckledun Mare,
She had captured a load of food.When the captain heard about it,
He just stood there and swore,
To think of a hundred million people,
And a horse hd won the war.
They pinned a medal on her,
And everyone acclaimed,
That the Muckledun Mare and Joan of Arc
Are histories greatest names.Now you folks have heard my story,
And I trust you believe it too,
For what could I hope to gain
If I should lie to you.
I could tell you lots of other things,
If I thought you'd really care,
I hear she's runnin' for Governor,
This little Ole Muckledun Mare.No attribution appears for words or music."muckledun mare" (several spelling variants) gets no hits on Google.The Ballad Index (on-line) gives 42 hits for "mare," none of which
seems to be this song, judging by titles.--
john garst    [unmask]

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Subject: Re: Salt and Peanuts
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 14:28:25 -0500
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On 7/25/04, John Garst wrote:>Does anyone know anything about Salt and Peanuts, a vaudeville duo
>"turned "Country sweethearts" by 1939, according to the only WWW site
>I've found that mentions them.  Their real names, apparently, were
>Frank Kurtz and Margaret McConnell.  I ask because I have their
>undated song folio, "Our Favorite Comedy Songs, Hymns, and Ukelele
>Chords," which contains some interesting items, including a number of
>humorous ballads.
>
>It also contains "What Would You Give in Exchange for Your Soul?", a
>bluegrass staple nowadays.  On the WWW, I find a variety of words to
>this, some of which match the three verses and chorus printed by Salt
>and Peanuts and some of which attribute the song, as do Salt and
>Peanuts, to Berry and Carr.  However, "J. F. Berry" is usually given
>on the WWW, wile Salt and Peanuts have "J. J. Berry" and "J. H.
>Carr."  One site that acknowledges these authors nonetheless
>categorizes the song as "public domain," despite the copyright notice
>in the song folio, "Copyright owner, Firm Foundation Publishing
>House, Austin, Texas.  By permission."I can't tell you much anything about the duo, but are you sure
they were singing the canonical bluegrass song "What Would
You Give In Exchange For Your Soul?" There are several songs
using that line, and I seem to recall hearing that the bluegrass
song was composed.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Scottish articles
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 20:50:58 +0100
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Two articles which may be of interest, in REVIEW OF SCOTTISH CULTURE No.16 (2002-3):
James Porter: 'The Margaret Sinkler Music-Book, 1710', pp.1-18 (description of a MS collection of tunes from the turn of the 18th century);
Ian A. Olson, 'The Greig-Duncan Folk Song Collection' pp.161-165 (a short summary of the collection, to celebrate the publication of the last volume)
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Salt and Peanuts
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 25 Jul 2004 16:26:31 -0400
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>On 7/25/04, John Garst wrote:
>...
>I can't tell you much anything about the duo, but are you sure
>they were singing the canonical bluegrass song "What Would
>You Give In Exchange For Your Soul?" There are several songs
>using that line, and I seem to recall hearing that the bluegrass
>song was composed.
>--
>Bob WaltzYes.  It is clearly the same song, although I find considerable
variation in the words at various places on the WWW.
--
john garst    [unmask]

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Subject: Scottish articles
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 26 Jul 2004 12:53:21 +0100
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Steve Roud wrote:> James Porter: 'The Margaret Sinkler Music-Book, 1710', pp.1-18
> (description of a MS collection of tunes from the turn of the 18th
> century)...I have a (hand-written) copy of this, in the minute chance that someone
has a question about it. There are no lyrics in the book, but several
tunes from songs, such as "My Plaid Away" (The Wind has blown...), "O
Ninie" (O dear Mother, what should I do?) "For Old Long Syne My Joe"
(the original book was supposed to have been from 1710), "Tail Toddle"
and so on.--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Blatant Semi-Commercial Bookselling
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 26 Jul 2004 10:43:27 -0400
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Subject: Re: Blatant Semi-Commercial Bookselling
From: "Lisa - S. H." <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 26 Jul 2004 10:46:22 -0400
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At 10:43 AM 7/26/04 -0400, you wrote:
>      Hi Y'all-
>
>      A listmember asked me if CAMSCO could supply Tim Brooks' "Lost
>      Sounds.".....I'm forwarding this post to the BlackBanjo listserve, where I'm sure there
will be some additiional interest.
Lisa

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Subject: Diamond Bessie Murder Trial
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 26 Jul 2004 11:06:37 -0400
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There is a traditional ballad about Diamond Bessie Moore and her
lover Abraham Rothschild, who was tried three times for her 1877
murder in Jefferson, Texas, found guilty and sentenced to be hanged,
and finally acquitted in a trial which, according to lore, featured a
thousand-dollar bill and a grand piano being slipped to each juror
and a prearranged getaway plan to follow the "Not Guilty" verdict.I still know the ballad only in a couple of fragments, one in the
Gordon collection and one, a sound recording, on the LOC American
Memory site.  Neither of these gives as much as one complete verse.The murder, however, was very widely publicized and its memory lives
on even now.  Each year the town of Jefferson stages a play, "The
Diamond Bessie Murder Trial."  This play is the subject of an article
by James W. Byrd in "Diamond Bessie & The Shepherds," Publications of
the Texas Folklore Society Number XXXVI, Edited by Wilson M. Hudson,
Austin: Encino Press, 1972.It appears that the play has only a skeletal script and that the
actors improvise many of their lines, at least partially based on
local memories and lore.  Before I learned this, I e-mailed someone
in Jefferson asking how I could obtain a copy of the play - I've not
received a reply so far.I think that this play must have inspired a second play, which is
currently popular on the dinner theatre circuit, in which there is a
murder during the casting of "The Diamond Bessie Murder Trial."
Perhaps more than one citizen wanted to play the role of Diamond
Bessie's ghost.That's a fair amount of traditional residue for a murder that
occurred 127 years ago in a small Texas town.  (It was bigger then,
however, than now.)Surely a more complete version of the ballad exists somewhere!
--
john garst    [unmask]

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Subject: Blatancy sans HTML
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 26 Jul 2004 14:24:10 -0400
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Some people have reported probles reading my last posting--here it is in
ASCII only:
Hi Y’all-
 > A listmember asked me if CAMSCO could supply Tim Brooks’ “Lost
Sounds.” I’m happy to say that we can, at a substantial discount--$45 +
actual postage (Amazon wants $65 + S&H). And while I’m at it, I’d like
to recommend Sandy Ives’ “Drive Dull Care Away” A fine and entertaining
book about collecting on Prince Edward Island. It comes with a CD (a
practice I wish more books adhered to), and I can offer it for a bargain
price of $20—Amazon asks $23.20.
 >
 > If you’re interested, please E-mail me at [unmask]
 >
 > Lost Sounds
 > Blacks and the Birth of the Recording Industry, 1890-1919
 > Tim Brooks
 > Appendix by Dick Spottswood
 >
 > The first in-depth history of the involvement of African Americans in
the early recording industry, this book examines the first three decades
of sound recording in the United States, charting the vigorous and
varied roles black artists played in the period leading up to the Jazz
Age. It all begins in Part One: "George W. Johnson, the First Black
Recording Artist."
 >
 > Applying more than thirty years of scholarship, Tim Brooks identifies
key black artists who recorded commercially in a wide range of genres
and provides illuminating biographies of some forty of these audio
pioneers. Brooks assesses the careers and impacts, as well as analyzing
the recordings, of figures including George W. Johnson, Bert Williams,
George Walker, Noble Sissle, Eubie Blake, the Fisk Jubilee Singers, W.
C. Handy, James Reese Europe, Wilbur Sweatman, Harry T. Burleigh, Roland
Hayes, Booker T. Washington, and boxing champion Jack Johnson, as well
as a host of lesser-known voices.
 >
 > Because they were viewed as "novelty" or "folk" artists, nearly all
of these African Americans were allowed to record commercially in their
own distinctive styles, and in practically every genre: popular music,
ragtime, jazz, cabaret, classical, spoken word, politics, poetry, and
more. The sounds they preserved reflect the actual emerging black
culture of that tumultuous and creative period.
 >
 > The stories gathered here give a previously unavailable insight into
the early history of the recording industry, as well as the racially
complex landscape of post-Civil War society at large.
 >
 > Lost Sounds also includes Brooks's selected discography of CD
reissues, and an appendix from Dick Spottswood describing early
recordings by black artists in the Caribbean and South America.
 >
 > A volume in the series Music in American Life
 >
 > Made possible in part by gifts from the Henry and Edna Binkele
Classical Music Fund and the H. Earle Johnson Fund of the Society for
American Music.
 >
 > Tim Brooks is Executive Vice President of Research at Lifetime
Television. He is coauthor of The Complete Directory to Prime Time
Network and Cable TV Shows and The Columbia Master Book Discography, and
the author of Little Wonder Records: A History and Discography. He is
past President of the Association for Recorded Sound Collections and is
a frequent contributor to the ARSC Journal.
 >
 > Dick Spottswood is a freelance author, broadcaster, and record
producer. He is the author of our seven volume reference work, Ethnic
Music on Records.
 >
 > "This is a work without precedent, a work without equal, a work whose
modest title belies both its remarkable achievement and its profound
historical importance."
 > -- Nick Tosches
 >
 > "I thrill to the discoveries as they leap off the page. Tim Brooks is
a tenacious sleuth as he follows leads to forgotten voices of the past."
 > -- Edward A. Berlin, author of King of Ragtime: Scott Joplin and his Era
 >
 > "Brooks has uncovered a wealth of fascinating detail about the record
business, its artists and the range of music they recorded 100 years
ago. This engaging work of thorough scholarship is essential reading for
anyone interested in the birth of commercial recording and African
American music in the early part of the 20th century."
 > -- Samuel Brylawski, Head, Recorded Sound Section, Library of Congress
 >
 > "Meticulously researched and compellingly presented, Lost Sounds is a
major contribution to the histories of recording and black Americans.
Tim Brooks has shed light on hitherto obscured territory."
 > -- Dan Morgenstern, Director of the Institute of Jazz Studies,
Rutgers University
 >
 > "Tim Brooks has drawn on a staggering array of primary sources to
create this wonderful compendium of information. Lost Sounds makes a
significant contribution to the field."
 > -- Norm Cohen, author of Traditional Anglo-American Folk Music: An
Annotated Discography of Published Recordings
 >
 >
 > Drive Dull Care Away
 > Folksongs from Prince Edward Island
 > Edward D. Ives
 >
 > Leading folklorist Edward "Sandy" Ives illuminates the process of
gathering songs, learning about their singers, and discovering their
histories in this candid and revealing account. The folksongs in this
collection are embedded in the cultural history of Prince Edward Island
and in the rich, Celtic-influenced, local songmaking tradition.
 >
 > By focusing on local songmaking, Ives throws into relief the
interplay between local and regional song traditions as well as the pull
of history within a community poised on the cusp of tremendous change.
Ives also explores the singing traditions carried forward in Canadian
and American lumber camps of the late nineteenth and early twentieth
centuries. A beautifully written work that addresses folksong through
autobiographical memoir, Drive Dull Care Away offers fascinating
insights into the life and work of a highly respected fieldworker and
collector. A CD of Prince Edward Island songs, remastered from Ives's
field tapes, accompanies the book.
 >
 > EDWARD D. IVES, a professor of folklore in the Department of
Anthropology and director of the Maine Folklife Center at the University
of Maine, is the author of Joe Scott, the Woodsman-Songmaker and
coeditor of The World Observed: Reflections on the Fieldwork Process,
among other books.
 >
 > Add paperback to shopping cart, $24.95
 > 320 pages. 6 x 9 inches. 20 photographs.
 > Paper, ISBN 0-919013-34-1. $24.95s

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Subject: I Ain't Bothered
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 27 Jul 2004 11:18:00 -0400
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In Gates Thomas' article "South Texas Negro Work-Songs" in "Rainbow
in the Morning" (Publications of the Texas Folklore Society, No. 5,
1926), he gives a text of "I Ain't Bothered," five verses with
refrain, of which the following is the first.Said the ole rooster to the hen,
"You ain't laid an aig in God knows when,"
Said the ole hen to the rooster,
"You don't call aroun' any more, like you use'ter."Refrain
   But I ain't bothered,
   No, I ain't bothered.A footnote is appended that includes the following."The song...represents the Negro's re-synthesis of a pornographic
bar-room ballad that was current (usually on the cards of
whiskey-drummers) about the turn of the century."What might the "whiskey-drummer" ballad have been?--
john garst    [unmask]

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Subject: Inoe Bay
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 27 Jul 2004 15:42:22 -0400
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Included among some handwritten "ballits" that I bought off eBay
recently is one entitled "Minnie Oka."  This is better known as "The
Little Mohea."I've seen some speculation about what "Mohea" meant, the most
plausible to me being "Maui" (Hawaii), perhaps.The last two lines areWhen I look around me not one do I see
To compare with Minnie Oka fair maid of Moe hay.Do "Minnie Oka" and "Moe hay" reveal anything?My suspicion is that someone along the line of transmission learned
it from print or writing and applied their own pronunciation to
"Mohea," which survived in later oral transmission as "Moe hay."Is "Minnie Oka" a possible Hawaiian name?Or is it a garbled version of something else?Are there other versions in which the "fair maid" has a name?Thanks.John--
john garst    [unmask]

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Subject: Re: Inoe Bay
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 27 Jul 2004 15:54:52 -0400
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Sorry for the "Inoe Bay" title.  That's what I thought the ms read
until I spotted definite words containing an initial "M."  Now I'm
convinced that it reads "Moe hay."
--
john garst    [unmask]

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Subject: Re: I Ain't Bothered
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 28 Jul 2004 21:46:49 -0700
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John:Beats me.Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Tuesday, July 27, 2004 8:18 am
Subject: I Ain't Bothered> In Gates Thomas' article "South Texas Negro Work-Songs" in "Rainbow
> in the Morning" (Publications of the Texas Folklore Society, No. 5,
> 1926), he gives a text of "I Ain't Bothered," five verses with
> refrain, of which the following is the first.
>
> Said the ole rooster to the hen,
> "You ain't laid an aig in God knows when,"
> Said the ole hen to the rooster,
> "You don't call aroun' any more, like you use'ter."
>
> Refrain
>   But I ain't bothered,
>   No, I ain't bothered.
>
> A footnote is appended that includes the following.
>
> "The song...represents the Negro's re-synthesis of a pornographic
> bar-room ballad that was current (usually on the cards of
> whiskey-drummers) about the turn of the century."
>
> What might the "whiskey-drummer" ballad have been?
>
> --
> john garst    [unmask]
>

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Subject: Re: I Ain't Bothered
From: Linn Schulz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 29 Jul 2004 03:39:47 -0700
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A drummer was a salesman, especially a traveling
salesman -- so a whiskey-drummer must have been a
traveling whiskey salesman who called on all the
saloons in his territory.Linn> ----- Original Message -----
> From: John Garst <[unmask]>
> Date: Tuesday, July 27, 2004 8:18 am
> Subject: I Ain't Bothered
>
> > In Gates Thomas' article "South Texas Negro
Work-Songs" in "Rainbow
> > in the Morning" (Publications of the Texas
Folklore Society, No. 5,
> > 1926), he gives a text of "I Ain't Bothered," five
verses with
> > refrain, of which the following is the first.
> >
> > Said the ole rooster to the hen,
> > "You ain't laid an aig in God knows when,"
> > Said the ole hen to the rooster,
> > "You don't call aroun' any more, like you
use'ter."
> >
> > Refrain
> >   But I ain't bothered,
> >   No, I ain't bothered.
> >
> > A footnote is appended that includes the
> following.
> >
> > "The song...represents the Negro's re-synthesis of
a pornographic
> > bar-room ballad that was current (usually on the
cards of
> > whiskey-drummers) about the turn of the century."
> >
> > What might the "whiskey-drummer" ballad have been?
> >
> > --
> > john garst    [unmask]
> >
>=====
******************************************************************
Linn S. Schulz
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phone/fax 603-942-7604
62 Priest Road, Nottingham, NH 03290  USA******************************************************************__________________________________
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Subject: Re: I Ain't Bothered
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 29 Jul 2004 06:55:19 EDT
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Subject: Herd MS
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 29 Jul 2004 09:31:48 -0400
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If anyone has
Hecht, Songs from David Herd's MS, p208-9
or the actual D. Herd MSS 1:35a-b, 2:42b-43a
or any other non-Burns source,I'd much appreciate a set of trad words for
Duncan Gray -
or maybe
Can ye play me Duncan Gray
or maybe
Weary fa' you, Duncan Gray!
or maybe
The lang Girdin' o't
(There are no really consistant titles, first lines or even Key words
although 'girdin' seems commonest)Legman feels Peter Buchan wrote his set (in Secret Songs) and Murray
Shoolbraid agrees, so I don't mean that set either.Certainly the tune was well-established (< or = 1750) before Burns's three
rewrites but I can't locate a traditional text anywhere.The only reference I've seen so far is to Herd MS (in Brit Museum).
Legman says the Merry Muses version is very close to this one.  I don't
find it in my _Ancient & Modern_ (or a text search on that fine online
version in case the title or first line are really unexpected - but I
wouldn't expect to find it in vol 1, anyway.)It would be good to know this but I need to know just now for a less-than
academic reason...  Lammas comes up this Sunday and I need a song (I don't
know Otterburn).  It occured to me to actually cheat this year (forgive
me) and sing the Merry Muses version which I've always known but
substitute in the first two lines from Burns' "Weary fa' you, Duncan
Gray!"Bonie was the lammas moon,
      (Ha, ha, the girdin o't!)
Glow'rin a'the hills, aboon,
      (Ha, ha, the girdin o't!)And why not?In looking around these past feew days, it would appear that Burns' 1st
"Duncan Gray" (Weary fa' you, Duncan Gray!) is more favored by art
singers, his 2nd "Duncan Gray" (Duncan Gray came here to woo,) by poetry
people and the Muses version (Can ye play me Duncan Gray,) by
"folksingers."-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: I Ain't Bothered
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 29 Jul 2004 09:48:15 -0500
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This song has been recorded a couple of times
commercially.  Here is a recording of the song
titled "The Little Red Hen" as done on an
Australian LP titled The R-Certificate Song Book
(ca 1971):     http://tinyurl.com/4so8g  (106KB)There are at least two more versions of this song
in my collection and I have an email informant who
learned the bawdy version from an old blues
singer.I have not been able to find printed references to
the bawdy song.Sorry I can't help more.Sincerely,John Mehlberg
~
PS Does the tune match the your non-bawdy version?----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Tuesday, July 27, 2004 10:18 AM
Subject: I Ain't BotheredIn Gates Thomas' article "South Texas Negro
Work-Songs" in "Rainbow
in the Morning" (Publications of the Texas
Folklore Society, No. 5,
1926), he gives a text of "I Ain't Bothered," five
verses with
refrain, of which the following is the first.    Said the ole rooster to the hen,
    "You ain't laid an aig in God knows when,"
    Said the ole hen to the rooster,
    "You don't call aroun' any more, like you
             use'ter."Refrain
   But I ain't bothered,
   No, I ain't bothered.A footnote is appended that includes the
following."The song...represents the Negro's re-synthesis of
a pornographic
bar-room ballad that was current (usually on the
cards of
whiskey-drummers) about the turn of the century."What might the "whiskey-drummer" ballad have been?--
john garst    [unmask]

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Subject: Hecht's Duncan Gray
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 29 Jul 2004 11:30:37 -0700
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208     HERD'S MANUSCRIPTS
D. MODERN SONGS IN THE POPULAR STYLE; BROADSIDES
XCIII DUNCAN GRAY
 CAN ye play me Duncan Gray ?
High, hey the girdin o't,
O'er the hills and far away ?
High, hey &c.
Duncan he came here to woo
On a day when we were fou',1
And Meg she swore that she wou'd spew,
If he gaed her the girdin o't.
 
But Duncan he came here again,
High, hey &c.
And a' was out but Meg her lane,
High, &c.                              12
He kiss'd her but, he kiss'd her ben,
He bang'd a thing against her wame,
But trouth I now forgot its name,
But I trow she got the girdin o't.         i6i Cp. The Wowing of Jock and Jynny (Bannatyne MS fol. 137) m Laing's Early Popular Poetry of Scotland and tht Northern Border, Haditt's edition, 1895, vol. ii. p. 25, v. 1, lines 1-2 :—
Robeyns Jock came to wow our Jynny, 
On our feist-evin when we were fow &c.
 
SONGS IN POPULAR STYLE  209She took him to the cellar than,
High, hey &c.
To see if he cou'd do't again,    
High, &c.
He kiss'd her twice, he kiss'd her thrice,
Till deil amair the thing wou'd rise,         
Altho' she cry'd out baith her eyes 
To get the lang girdin o't.Then Duncan took her for his wife,
High, &c.
To be the comfort of his life,
High, &c.
But she scolds away both night & day, 
Without that Duncan still wou'd play, 
And ay she cries : " Fy, Duncan Gray,
Come, gae me the girdin o't!"He bought his wife a peck of malt,
High, hey &c.
And bade her brew good swats o' that,      
&C.
She brew'd it thick, she mask'd it thin,    
She threw the tap, but nane wou'd run,    
Till Duncan he slept [slipt=slipped] in his pin,            
And then she got the girdin o't.

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Subject: Re: Hecht's Duncan Gray
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 30 Jul 2004 08:12:35 -0400
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On Thu, 29 Jul 2004 11:30:37 -0700, edward cray wrote:>208     HERD'S MANUSCRIPTSThank you indeed very.  Especially the OCR.And have a very happy Lammas.In English-speaking countries 1 August is Lammas Day, or loaf-mass day,
the festival of the first wheat harvest of the year, on which day it was
customary to bring to church a loaf made from the new crop. In many parts
of England, tenants were bound to present freshly harvested wheat to their
landlords on or before the first day of August. In the Anglo-Saxon
Chronicle, where it is referred to regularly, it is called "the feast of
first fruits". The blessing of new fruits was performed annually in both
the Eastern and Western Churches on the first, or alternately the sixth,
of August. The Sacramentary of Pope Gregory I (d. 604) specifies the
sixth.(Info source not retained - barely mentioned today in Catholic sources.
One of those holidays clearly replacing the pagan ones, Lughnasadh [Lugh's
feast] in this case.)-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Duncan Gray
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 30 Jul 2004 05:16:05 -0700
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From "The Scots Musical Museum". James Johnson.
Folklore Associates, 1962 (reprint). Tune No. 160,
page 168. Translation unattempted.The poem (without tune) is also in "Burns, Complete
Poems and Songs". Oxford University Press, 1969. ISBN
0-19-28114-2. No. 204, pp 313-314. In the same volume
there's a different version with a different tune: No.
394, pp. 532-533.Want PDF file of the pages cited? Send your email
address.Weary fa' you Duncan Gray,
Ha, ha the girdin o't;
Wae gae by you, Duncan Gray,
Ha, ha the girdin o't;
When a' the lave gae to their play,
Then I maun fit the lee lang day,
And jeeg the cradle wi' my tae,
And a' for the girdin o't.Bonie was the Lammas moon,
Ha, ha the girdin o't;
Glowrin a' the hills aboon,
Ha, ha the girdin o't;
The girdin brak, the beast cam down
I tint my curch and baith my shoon,
And Duncan ye re an unco loun
Wae on the bad girdin o't.But Duncan ye'll keep your aith
Ha, ha the girdin o't;
I'se bless you wi' my hindmost breath
Ha, ha the girdin o't;
Duncan, gin ye'll keep your aith,
The beast again can bear us baith,
And auld Mess John will mend the skaith
And clout the bad girdin o't.CA

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Subject: KelvinGrove
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 30 Jul 2004 23:09:43 -0400
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Can anyone provide the history on this tune(Kelvingrove)?
Who wrote it, when, what for and so forth and so on.Or even better yet, provide a source to find the information on these tunes!ThanksSammy Rich[unmask]

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Subject: Re: KelvinGrove
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 08:15:58 +0100
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Sammy Rich asked:> Can anyone provide the history on this tune(Kelvingrove)? Who wrote
> it, when, what for and so forth and so on.The tune was originally "Oh the Shearin's No for You" after an older
song about, if I remember correctly, the rape and impregnation of a
young girl. I don't know anything else about it.The story of the words "Let us haste to Kelvin grove, bonnie lassie O"
is surrounded by scandal and litigation regarding the copyright. When
first published in the early 19th century (words in 1819, words and
music in 1821), the author was given as John Sim. After Sim's death,
Thomas Lyle claimed to have written it. It appears as though Lyle wrote
the first draft and gave it to Sim; Sim altered and added to it.> Or even better yet, provide a source to find the information on these
> tunes!One of my favourite sources is 'The Popular Songs and Melodies of
Scotland' annotated by G Farquhar Graham (my edition is from 1893) who
knows his onions. Your only hope would be to try to obtain a secondhand
copy. Online sources include The Fiddler's Companion, and the late
Bruce Olson's site (is it still at
<http://www.erols.com/olsonw/SCOTTUNS.HTM> ?) Or this mailing list. Or
Scots-L perhaps.--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Re: KelvinGrove
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 14:29:17 +0100
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Following Nigel's comments, I would add that you will find a full set of
"The Shearing's Not For You" on pp. 104-105 of Stephen Sedley's "The Seeds
of Love" (London: Essex Music, 1967). His accompanying notes are as follows:"This song, with its fine melody, was rewritten early last century by Thomas
Lyle as a highflown song beginning "Let us haste to Kelvingrove, bonny
lassie o", and since then has been widely known as Kelvingrove. The present
text contains probably the greater part of the original song collated from
two early 19th-century York broadsides (both of which are, however, garbled
in places); but the first stanza may have been added by the printer, since
there are indications that the song began with the title-line originally.
The tune is a modified version of the one published in Smith's Scottish
Minstrel with Lyle's rewrite."According to Steve Roud's index, Smith's Scotish (sic) Minstrel dates from
1820-24.Sedley's words are substantially the same as those found on the web site
http://mysongbook.de/msb/songs/r_clarke/shearing.htm, which will also play
you the tune.You will find much more information about Lyle's "Kelvingrove" at
http://www.contemplator.com/scotland/kelvin.html, which again will play you
the tune.Hope this helpsSimon Furey

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Subject: Re: KelvinGrove
From: Fred McCormick <[unmask]>
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Date:Sat, 31 Jul 2004 11:38:55 EDT
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Subject: Re: Kelvin Grove
From: Simon Furey <[unmask]>
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Date:Sat, 31 Jul 2004 16:41:15 +0100
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Ah, now there's a question. When was any folk song first written? "Tricky"
doesn't cover the half of it! There's much ink been spilt over the years on
the origins of individual folk songs, and we are very lucky if we ever get
anywhere near the truth. Indeed, there was (is?) a school of thought of the
view that if you know the author then it ain't a folk song. Other than
saying that "The shearing's not for you" seems to date from around the
beginning of the nineteenth century, and that from its language it's Scots
in origin, I think that's about it, unless anyone else (Steve Roud?) has any
earlier printed references that can shed light on the subject.CheersSimon.-----Original Message-----
From: [unmask] [mailto:[unmask]]
Sent: 31 July 2004 15:24
To: [unmask]
Subject: Kelvin GroveSimon:Thanks for the pointer.  The Ron Clarke site has a nice rendition of it and
is pretty much what I was after. So I guess the next question is when was
the song "The Shearin's No' For You"  written?  I am a novice at this
research and find that the dates of these tunes and songs are sometimes a
little tricky to come up with.I looked through Smith's Scottish Minstrel(sixth edition) but did not find
it in the indexes.  The copy I have is six volumes in one version.Thanks again for the help.Sammy Rich__________ NOD32 1.828 (20040730) Information __________This message was checked by NOD32 antivirus system.
http://www.nod32.com

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Subject: Authentic (was: KelvinGrove)
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 17:10:14 +0100
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Fred McCormick wrote:Yes, but anyone looking for "authentic" versions needs to treat The Seeds of
Love with a fair bit of caution. Nearly all the texts in there are Sedley's
own collations.Fred,Umm...I shall only rise slightly to this one and then duck out and get some
work done.
What's an "authentic" version? Carthy has done some wonderful collations
too, and I'm sure that List members can come up with a host of singers and
collectors (including themselves?!) who have done reconstructions to create
more satisfactory performable pieces. The old broadside versions are
frequently collations themselves. In any case, aren't floating verses and
song splices the very stuff of the tradition? We're back to Albert Lord's
"The Singer of Tales" here.Whilst I accept your point about Sedley, he does state his sources (more or
less) so I don't think he's passing off stuff as some kind of ur-text that
he discovered. I like his book because it's full of songs I like to sing,
and after all, performance is what it's all about, isn't it?CheersSimon

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Subject: Re: Authentic (was: KelvinGrove)
From: Fred McCormick <[unmask]>
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Subject: Re: KelvinGrove
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 11:59:53 -0500
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On 7/31/04, Fred McCormick wrote:>Simon,
>
>Yes, but anyone looking for "authentic" versions needs to treat The Seeds of Love with a fair bit of caution. Nearly all the texts in there are Sedley's own collations.Nitpicky question: Collations or conflations? To conflate is to
combine texts; to collate is to compare variations. (The two
meanings get conflated a lot, but there *is* a difference. :-)
A collation is actually valuable because it makes it easier to
see variants side by side.NOTE: The above is the text-critical usage. If it's not what
folklorists use, well, GET WITH IT, folks. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Oh the Shearin's No for You
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Subject: Conflation
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Date:Sat, 31 Jul 2004 13:11:49 EDT
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Subject: Re: KelvinGrove
From: Fred McCormick <[unmask]>
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Date:Sat, 31 Jul 2004 14:34:20 EDT
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Subject: Re: KelvinGrove
From: Jane Keefer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 12:12:10 -0700
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Jean Redpath does a version  of the song, which she indicates
came to her via Jeannie Roberson & Ian Sinclair.   Robertson
version is titled  "Take the buckles from your shoes (tak' the
 buckles fae yer' sheen) and has some fairly bawdy references
 that Redpath notes were not present in the Lyle version.  There
is no actual reference to Kelvingrove in Redpath's words. Robertson's
version did appear on her early Prestige recording (60s?)And my thanks also to Bob Woltz for the clarification re conflation
vs. collation.  In the library world, putting books with a common
subject, author, etc. together on the shelf  in the same area, is
referred to as "collation,"  and this now makes good sense to me
in the context of  the literary usage as described by Bob..Jane Keefer
[unmask]----- Original Message -----
From: Robert B. Waltz <[unmask]>
To: <[unmask]>
Sent: Saturday, July 31, 2004 9:59 AM
Subject: Re: KelvinGrove> On 7/31/04, Fred McCormick wrote:
>
> >Simon,
> >
> >Yes, but anyone looking for "authentic" versions needs to treat
The Seeds of Love with a fair bit of caution. Nearly all the texts in
there are Sedley's own collations.
>
> Nitpicky question: Collations or conflations? To conflate is to
> combine texts; to collate is to compare variations. (The two
> meanings get conflated a lot, but there *is* a difference. :-)
> A collation is actually valuable because it makes it easier to
> see variants side by side.
>
> NOTE: The above is the text-critical usage. If it's not what
> folklorists use, well, GET WITH IT, folks. :-)
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Re: KelvinGrove
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 20:13:16 +0100
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Fred McCormick said:... collate also means to put together. Which is near enough for me....and for me too, Fred, according to my (rusty) Latin....and pretty much what Martin Carthy did with Prince Heathen...to rather amazingly good effect, I reckon....In any event, scholars often adapt words to suit their own ends.Careful... let's keep Humpty Dumpty out of this ;o)(exit pursued by a bear)Simon

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Subject: Re: KelvinGrove
From: Fred McCormick <[unmask]>
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Date:Sat, 31 Jul 2004 15:21:49 EDT
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Subject: Re: KelvinGrove
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 14:23:30 -0500
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On 7/31/04, Fred McCormick wrote:>Bob,
>
>Not according to my Concise Oxford Dictionary, which gives the main meaning of collate as you have described. However, according to said source, collate also means to put together. Which is near enough for me and pretty much what Martin Carthy did with Prince Heathen.It's still not text-critical usage. It's also unmeaningful, because the
two need to be distinguished. That is, I'll allow that the usage may
be formally correct -- but it's unhelpful. I can't formally fault
you -- but I can beg you to make things clearer.I'll try to demonstrate why.Collations are tremendously useful things -- witness the fact that
most of the ballads in Child are actually collated: He'll print,
say, four texts, but consult a dozen or more, listing the variants
at the end of each section. But this is the whole point. Taking as
an example the very first text printed in Child, the "A" text of
"Riddles Wisely Expounded. There is a single text. To produce this
text, Child consulted four sources: Rawlinson's (a), Pepys's (b),
Douce (c), and Pills (d). Then, at the back of the entry, he gives
the variant readings at of the four sources. The variants being
quite trivial, this amounts to only a few dozen. Now you could
call Child's text a collation. But then how do you describe the
thing at the back (pp. 5-6 in the Dover edition)? *That* is a
collation, and no other name known. To be clear, we have no
choice but to call the "A" text something else. The standard
term -- in text-critical circles, where this is the whole point
of the business -- is "conflation.">In any event, scholars often adapt words to suit their own ends. EG., Tylor's use of the word culture to mean that which is learnt by humanity as a result of its social existence. Also, Weber's use of the word charisma, to mean leadership by strength of personality, and which originally meant the gift of God.Just another nitpick. "Theodoros" means Gift of God. ("Theos"="God."
"Didomai" and its irregular relatives, such as "Doros" means "to give.")
"Charisma" means properly a granting of a favour or a grace. Naturally
in a religious context this will mean something like an ability given
by God. But in original context, it's more like the gifts given by a
Norse ring-lord to his followers.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: KelvinGrove
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 16:19:12 -0400
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> Not according to my Concise Oxford Dictionary, which gives the main
> meaning of collate as you have described. However, according to said
> source, collate also means to put together.Other sources say put together in a particular way, I think, to assemble
in proper order, as when you choose "collate" on your copying machine.Not, IMHO, the usage usage under discussion here.I think Bob is right.John Garst

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Subject: Re: KelvinGrove
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 16:22:36 -0400
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>> Not according to my Concise Oxford Dictionary, which gives the main
>> meaning of collate as you have described. However, according to said
>> source, collate also means to put together.
>
> Other sources say put together in a particular way, I think, to assemble
> in proper order, as when you choose "collate" on your copying machine.
>
> Not, IMHO, the usage usage under discussion here.Further, other souces say "conflate" means "to mix together different
elements," precise what *is* under discussion here.> I think Bob is right.I think it again.> John GarstJohn Garst

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Subject: Re: KelvinGrove
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 16:02:59 -0500
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On 7/31/04, John Garst wrote:> >> Not according to my Concise Oxford Dictionary, which gives the main
>>> meaning of collate as you have described. However, according to said
>>> source, collate also means to put together.
>>
>> Other sources say put together in a particular way, I think, to assemble
>> in proper order, as when you choose "collate" on your copying machine.
>>
>> Not, IMHO, the usage usage under discussion here.
>
>Further, other souces say "conflate" means "to mix together different
>elements," precise what *is* under discussion here.
>
>> I think Bob is right.
>
>I think it again.I'm not trying for "rightness" here, for the record. I don't deny
that people have used "collate" when they refer to conflation; I
know they do. I'm just pointing out that there are two different
operations: Collation (comparison) and Conflation (combination).
People often don't distinguish them, but there is good reason to
do so.I actually wrote a paper on this, specifically with reference
to traditional music, but have been sitting on it because it seemed
too nitpicky and I didn't have an outlet anyway, other than
self-publication (which seemed a little too egotistical). Maybe
I need to publish it after all. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Ebay List - 07/31/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 31 Jul 2004 19:23:11 -0400
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Hi!        Here is your weekly Ebay list from the Nichols' headquarters of
chaos and confusion, unlimited. :-)        SONGSTERS        3922898237 - LINCOLN CAMPAIGN SONGSTER, 1864, $52 (ends Aug-01-04
18:00:00 PDT)        6916074016 - Universal Songster, 3 volumes, 1823-27, $79.95 (ends
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20:48:54 PDT)        SONGBOOKS, ETC.        6915023495 - 3 issues of Schirmer's American Folk-Song Series
(More Songs Of The Hill-Folk; Ballads, Carols and Tragic Lessons From The
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                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: What WAS that song??? Rush request
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 1 Aug 2004 02:13:46 -0500
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Hi folks:I'm having a middle-aged moment; I cannot for the life of me remember the
name of that song wherein the fellow rides up to the young lady and asks her
pleasure; she replies that what she desires lies between his legs. He gets
down, hot as a pistol; she hops on the horse, tells him that he mistook her
meaning, and rides away. What is the title, and do you remember who recorded
it?The reason it's a rush request is that I'm hoping to play the song on the
air later today. Thanks in advance! Oh, reply off-list, natch.Peace,
Paul

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Subject: Re: What WAS that song??? Rush request
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 1 Aug 2004 10:26:49 +0100
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> I'm having a middle-aged moment; I cannot for the life of me remember the
> name of that song wherein the fellow rides up to the young lady and asks her
> pleasure; she replies that what she desires lies between his legs. He gets
> down, hot as a pistol; she hops on the horse, tells him that he mistook her
> meaning, and rides away. What is the title, and do you remember who recorded
> it?
> The reason it's a rush request is that I'm hoping to play the song on the
> air later today. Thanks in advance! Oh, reply off-list, natch.That sounds like "Lovely Joan" (in the English Book of Penguin
Folksongs) - except that there's no mistake on Joan's part:   She's robbed him of his horse and ring,
   and left him to rage in the meadows green.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: KelvinGrove
From: Linn Schulz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 1 Aug 2004 08:33:30 -0700
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--- Jane Keefer <[unmask]> wrote:> Jean Redpath does a version  of the song, which she
 indicates
> came to her via Jeannie Roberson & Ian Sinclair.
 Robertson
> version is titled  "Take the buckles from your shoes
(tak' the
>  buckles fae yer' sheen) and has some fairly bawdy
 references
>  that Redpath notes were not present in the Lyle
version.The Fisher Family (Archie, Ray, Cilla) on an early
recording ('60s, I think) sang a combined song "What's
Poor Mary Weeping For?" and "Bonnie Lassie-o" -- the
"Bonnie Lassie-o" words are to the same tune as "The
Shearin's No For You" and are included (at least
partially) in Jean Redpath's version of the song, but
aren't really part of the main theme of
"Kelvingrove/The Shearin's No For You" . I got my
Kelvingrove words from Dick Gaughan's version, but I'm
not sure if he actually recorded it.The Kelvingrove version has the laddie marching away
after threatening the poor pregnant lass with marriage
instead of death. She says he threatened her with
death for not submitting to him; he says "I'll no kill
ye deid nor will I harm your pretty heid /  I will
marry you with speed, my bonnie lassie-o."Here's what the Fishers recorded --WHAT’S POOR MARY WEEPING
FOR / BONNIE LASSIE-O (Traditional -- but I don't have
the liner notes available)What’s poor Mary weeping for?
Weeping for, weeping for,
What’s poor Mary weeping for?
On a cold and a frosty morning.Because she wants to see her lad,
See her lad, see her lad.
Because she wants to see her lad
On a cold and a frosty morning.She buckled up her shoes and away she run
Away she run, away she run.
She buckled up her shoes and away she run
On a cold and a frosty morning.Tak’ the buckles fae your shoon, bonnie lassie-o
Tak’ the buckles fae your shoon, bonnie lassie-o
Tak’ the buckles fae your shoon, for you’ve married
sicca loon
That your dancing days are done, bonnie lassie-o.Tak’ the ribbons fae your hair, bonnie lassie-o
Tak’ the ribbons fae your hair, bonnie lassie-o
Tak’ the ribbons fae your hair, and cut off your
ringlets fair
For you’ve naught but want and care, bonnie lassie-o.Tak’ the floonces fae your knee, bonnie lassie-o
Tak’ the floonces fae your knee, bonnie lassie-o
Tak’ the floonces fae your knee, for it’s better far
for ye
To look ower your bairnies three, bonnie lassie-o.Linn"Life is short, but it's wide."=====
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phone/fax 603-942-7604
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Subject: Lovely Joan
From: [unmask]
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Date:Sun, 1 Aug 2004 11:58:16 EDT
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Subject: Re: Lovely Joan
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 1 Aug 2004 11:04:34 -0500
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----- Original Message -----
From: <[unmask]><<Frankie Armstrong sings a version where Joan explicitly states that he
mistook her meaning.
There is no mention of robbery, but she jumps on his horse "and away she
went galloping over the plains".   I don't specifically know of any
recordings,
but I'd be very surprised if she didn't record it.>>That turns out to be the song I was looking for. It's called "The Crafty
Maid's Policy", and it's on Armstrong's first LP on Topic, "Lovely on the
Water". Luckily, I have it, and will be airing it on the program this
afternoon, as part of a feature on songs about horses. (Tune in if you like;
www.kdhx.org , 2-4 pm central daylight time, 1900-2100 GMT). Thanks to all
who wrote with info!The version Armstrong sings, not really part of the "Lovely Joan" family,
was collected by Hammond from a Mrs. Russell in Upwey, Dorset in 1907.Peace,
Paul

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Subject: Re: Lovely Joan
From: George Madaus <[unmask]>
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Date:Sun, 1 Aug 2004 14:05:31 -0400
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Lou Killen has a version on the CD A Bonny Bunch
A L Lloyd has one on England and Her Traditional Songs...
Martin Carthy et al on the Cathy Chronicles
There is a version on Mudcat Blue Plate by LilanfairOn Sunday, August 1, 2004, at 11:58  AM, [unmask] wrote:> Frankie Armstrong sings a version where Joan explicitly states that he 
> mistook her meaning.
> There is no mention of robbery, but she jumps on his horse "and away 
> she went galloping over the plains".   I don't specifically know of 
> any recordings, but I'd be very surprised if she didn't record it.
>  
> Mark Gilston
>  
> In a message dated 8/1/2004 4:27:50 AM Central Standard Time, 
> [unmask] writes:
>
> tells him that he mistook her
> > meaning, and rides away. What is the title, and do you remember who 
> recorded
> > it?
> > The reason it's a rush request is that I'm hoping to play the song 
> on the
> > air later today. Thanks in advance! Oh, reply off-list, natch.
>
> That sounds like "Lovely Joan" (in the English Book of Penguin
> Folksongs) - except that there's no mistake on Joan's part:
>
>
>  
>
George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: Lovely Joan
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 1 Aug 2004 17:03:16 -0500
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----- Original Message -----
From: "George Madaus" <[unmask]>
To: <[unmask]>
Sent: Sunday, August 01, 2004 1:05 PM
Subject: Re: Lovely Joan<<Lou Killen has a version on the CD A Bonny Bunch
A L Lloyd has one on England and Her Traditional Songs...
Martin Carthy et al on the Cathy Chronicles
There is a version on Mudcat Blue Plate by Lilanfair>>Thanks, all, but what I was looking for (and found) was "The Crafty Maid's
Policy" rather than "Lovely Joan".Peace,
Paul

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Subject: Scarce Bronson
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 2 Aug 2004 00:17:41 -0700
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Folks:I ran across this tonight.  Though the price is steep, the book is scarce and the ex libris marvelous.Ed
---------------------------------------------------------Bronson, Bertrand Harris (edited by)
The Singing Tradition of Child's Popular Ballads.
Princeton University Press, 1976. Francis James Child's 'English and Scottish Popular Ballads', published in ten parts from 1882 to 1898, contained the texts and variants of 305 extant themes written down between the thirteenth and nineteenth centuries. Unsurpassed in its presentation of texts, this exhaustive collection devoted little attention to the ballad music, a want that was filled by Bertrand Harris Bronson in his four-volume 'Traditional Tunes of the Child Ballads'. The present book is an abridged, one-volume edition of that work, setting forth music and text for proven examples of oral tradition, with a new comprehensive introduction. Its convenient format makes readily available to students and scholars the materials for a study of the Child ballads as they have been preserved in the British-American singing tradition. 1st. ed. 4to. 530pp. illust. with examples of musical notation. P/b. The corners of the cover and bottom spine have been reinforced with transparen
t book-binding tape. Ex libris Hamish Henderson bearing his signature on the half title page. A good reading and working copy.
Bookseller Inventory #3914Price: US$ 140.63 (Convert Currency)
Shipping: Rates & SpeedBookseller: Gordon Wright Scottish Books, 25 Mayfield Road, Edinburgh, LTN, United Kingdom, EH9 2NQ

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Subject: Another Choice Item
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 2 Aug 2004 00:47:37 -0700
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Folks:For those who might be interested at this price.Ed
----------------------------------------------------------        Native American Balladry, A Descriptive Study and a Biographical Syllabus, Volume 1
Laws Jr., G. Malcolm
Price: US$ 80.00 [Convert Currency]
Shipping: [Rates and Speeds]              Book Description: Philadelphia, Pennsylvania: American Folklore Society, Kutztown Publishing, 1964. Hard Cover. Very Good/No Jacket. 8vo - over 7¾" - 9¾" tall. xiv - 298 pp. Red cloth with gold lettering on spine. This is the revised edition. Contents are; A Definition of Native American Balladry, American Ballad Types, American Ballads as Dramatic Narrative, The Origin and Distribution of American Ballads, The American Ballad as a Record of Fact, American Ballad Forms and Variants, The Negro's Contribution to American Balladry, The British Ballad Tradition in America, The Spirit of Native American Balladry, Appendices - Native Ballads Current in Oral Tradition (A Syllabus of Ballads Sung in the United States and Canada), Native Ballads of Doubtful Currency in Tradition, Ballad-Like Pieces, Imported Ballads and Folksongs, Bibliography, Index. Extremities show very mild wear. Ffep is clipped (probably to remove a former owner's name). Underlining and highlighting is present i
n first third of book and that is mainly restricted to the first 50 pages. A quite reasonable copy of a hard to find book. Bookseller Inventory #002924Bookseller: Pilgrim Reader - IOBA (Combermere, ON, Canada)

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Subject: Problems of Ethnomusicology
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 05:12:19 EDT
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Subject: Re: Problems of Ethnomusicology
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 19:17:54 +0100
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Fred,As far as I am concerned, Brailoiu is a key ethnomusicological text. Bert
Lloyd should have had a medal for translating it. Although (and perhaps
because) its main focus is the music of eastern/south-eastern Europe, it is
particularly important for relating the musics of Western Europe with those
of the Arab peoples.  Thus, for example, it's essential background to
understanding Iberian traditional music, since that contains a collision of
those musics. His stuff on rhythms is still good today, and very
interesting, IMHO. If these are things that interest you, then buy it. It's
actually a series of papers on a number of topics, and for your convenience
I list the contents here:Method and criticism
--------------------Musical folklore
Outline of a method of musical folklore
Musicology and ethnomusicology today
Reflections of collective musical creation
Concerning the yodel
On a Romanian ballad
The widening of musical sensibility
Former lifeSystem
------Aksak rhythm
The syllabic giusto
Children's rhythms
Concerning a Russian melodyEnd-Piece
---------Songs 'to the dead' from GorjIt's a dip-in-for-references sort of work, rather than a gripping read, but
none the worse for that. For the more technical bits it you do, however,
need to be able to read music to understand what he's on about; the more you
know, the better. Is it useful/understandable to a non-ethnomusicologist?
Some bits, certainly. Do I understand all of it? Not a chance. Still, it
remains important background material without which I could not have
produced my doctoral thesis.Hope this helpsCheersSimon

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Subject: Re: Problems of Ethnomusicology
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 14:47:04 EDT
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Subject: Re: Problems of Ethnomusicology
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 20:55:18 +0100
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Fred,If you really want to get a handle on Arab music for yourself, and then form
your own opinions about it in a broader context, I seriously recommend "The
Music of the Arabs" by Habib Hassan Touma, (Amadeus: Portland, Oregon,
1996), ISBN 0-931340-88-8. It's both readable and scholarly. You need
especially to look at the the chapter on maqam and work out where they
parallel and diverge from our western European modes and scales, not to
mention specific styles such as sean-nos. One of the interesting things I
noticed, for example, is that the maqam hijaz is closely aligned to the
Phrygian mode, which funnily enough is very common in Spain. Coincidence? I
think not.CheersSimonFrom: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Fred McCormick
Sent: 03 August 2004 19:47
To: [unmask]
Subject: Re: Problems of EthnomusicologySimon, Excellent. Many thanks. The cheque's on its way. I'll be particularly
interested in how Brailoiu relates the music of Western Europe to the Arab
world. Having an interest in sean nós singing, I keep bumping up against Bob
Quinn's so-called Atlantean thesis, which postulates a more or less direct
connection between Ireland and Arabia. At least I think that's what he said.
The book is so full of opinionated nonsense that I gave up in despair. Cheers, Fred. 

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Subject: Instrument question
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 16:35:21 -0400
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Not really a ballad question, but someone on the list may be able to help.  A patron of the Folklife Center has a melodian, built by A. B. Marston, of Campello, MA, that has been in her family for a long time.  She would like to know more about the
instrument and to have it restored if possible.  Does any one know of a an individual or company in New England that specializes in this sort of instrument?Cheers
Jamie

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Subject: Re: Instrument question
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 16:53:28 -0400
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What about the "Button Box" They are in Mass.  Their website is  http://www.buttonbox.com.  Perhaps they could help?Liz in NH-----Original Message-----
From: James Moreira [mailto:[unmask]]
Sent: Tuesday, August 03, 2004 4:35 PM
To: [unmask]
Subject: Instrument questionNot really a ballad question, but someone on the list may be able to help.  A patron of the Folklife Center has a melodian, built by A. B. Marston, of Campello, MA, that has been in her family for a long time.  She would like to know more about the
instrument and to have it restored if possible.  Does any one know of a an individual or company in New England that specializes in this sort of instrument?Cheers
Jamie

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Subject: Re: Instrument question
From: Tom Hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 16:05:05 -0500
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Is this "melodian"  a hand held squeezbox type or more
of a small reed organ?If the former, most competent accordian repair shops
should be able to help. If the latter, I have a friend in the
NH seacoast who restores these instruments for
resale.Let me know  --  Tom> From: James Moreira
<[unmask]>
> Date: 2004/08/03 Tue PM 03:35:21 CDT
> To: [unmask]
> Subject: Instrument question
>
> Not really a ballad question, but someone on the list
may be able to help.  A patron of the Folklife Center has
a melodian, built by A. B. Marston, of Campello, MA, that
has been in her family for a long time.  She would like
to know more about the
> instrument and to have it restored if possible.  Does
any one know of a an individual or company in New
England that specializes in this sort of instrument?
>
> Cheers
> Jamie
>Tom Hall  --  Master Wordworker
and Intellectual Handyman

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Subject: Re: Instrument question
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 3 Aug 2004 17:43:17 -0400
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The Button Box (Boston, I think) has a good rep on free-reed instruments.James Moreira wrote:>Not really a ballad question, but someone on the list may be able to help.  A patron of the Folklife Center has a melodian, built by A. B. Marston, of Campello, MA, that has been in her family for a long time.  She would like to know more about the
>instrument and to have it restored if possible.  Does any one know of a an individual or company in New England that specializes in this sort of instrument?
>
>Cheers
>Jamie
>
>
>

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Subject: Re: Problems of Ethnomusicology
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 4 Aug 2004 07:16:05 EDT
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Subject: Re: Instrument question
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 4 Aug 2004 10:28:11 -0400
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Many thanks for the quick replies.  I'll forward the information.Cheers
Jamie

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Subject: Oft In the Stilly Night - Tune?
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 4 Aug 2004 20:44:09 -0400
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The Laura Ingalls Wilder Songbook lists this song as Scottish Traditional Melody.  But for the life of me, I haven't been able to find out which one it is, much less anything about it.  Any information is appreciated and then researched if you have any references.Thank-youSammy Rich

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Subject: Re: Instrument question
From: Heather Wood <[unmask]>
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Date:Wed, 4 Aug 2004 20:51:08 EDT
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Subject: Re: Oft In the Stilly Night - Tune?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 10:01:31 +0100
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Sammy Rich wrote:> The Laura Ingalls Wilder Songbook lists this song as Scottish
> Traditional Melody.  But for the life of me, I haven't been able to
> find out which one it is, much less anything about it.  Any
> information is appreciated and then researched if you have any
> references.Gore's Scottish Fiddle Music Index lists three exact matches, all in
books I don't have (Calcott's 'Melodies of All Nations', 'Edinburgh
Repository of Music', and 'Gale's Pocket Companion'). However, there is
an air in Kerr's Merry Melodies called "The Stilly Night", and one
might surmise it's the same tune. Paste the following into
http://www.concertina.net/tunes_convert.html
to obtain standard notation.X:709
T:Stilly Night, The
B:Kerr's Merry Melodies Book 3
Z:Nigel Gatherer
M:4/4
L:1/8
K:A
c2 c>B A<F F<A | E>EA>c  B/c/d c2  |
c2 c>B A<F F<A | E<Ee>c  B2    A2 :|
E>AA>c B>AA>A  | B<A d>c B2    A2  |
E>AA>c B>AA>A  | e>cc>A  B/c/d c2 :|--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Hobo signs?
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 07:08:40 -0500
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Hi,This may be a question for Norm Cohen, but I don't know who all is out
there in Ballad-L land!I was paging through the Charles H. Kerr Company's reissue of the IWW
anthology, REBEL VOICES (Kornbluh), and I noticed an errata notice near the
front. It referred to the page that showed a card depicting hobo signs and
said something to the effect of "few IWW and few, if any, real hoboes, used
these signs." Is that in sync with currently scholarly opinion?PaulPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Oft In the Stilly Night - Tune?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 08:34:33 EDT
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Subject: Re: Oft In the Stilly Night - Tune?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 10:23:29 -0400
Content-Type:text/plain
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>Sammy Rich wrote:
>
>>  The Laura Ingalls Wilder Songbook lists this song as Scottish
>>  Traditional Melody.  But for the life of me, I haven't been able to
>>  find out which one it is, much less anything about it.  Any
>>  information is appreciated and then researched if you have any
>>  references.
>
>Gore's Scottish Fiddle Music Index lists three exact matches, all in
>books I don't have (Calcott's 'Melodies of All Nations', 'Edinburgh
>Repository of Music', and 'Gale's Pocket Companion'). However, there is
>an air in Kerr's Merry Melodies called "The Stilly Night", and one
>might surmise it's the same tune. Paste the following into
>http://www.concertina.net/tunes_convert.html
>to obtain standard notation.
>
>X:709
>T:Stilly Night, The
>B:Kerr's Merry Melodies Book 3
>Z:Nigel Gatherer
>M:4/4
>L:1/8
>K:A
>c2 c>B A<F F<A | E>EA>c  B/c/d c2  |
>c2 c>B A<F F<A | E<Ee>c  B2    A2 :|
>E>AA>c B>AA>A  | B<A d>c B2    A2  |
>E>AA>c B>AA>A  | e>cc>A  B/c/d c2 :|My memory of the hymn tune tells me that this is not the same.>--
>Nigel Gatherer, Crieff, Scotland
>mailto:[unmask]--
john garst    [unmask]

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Subject: Re: Oft In the Stilly Night - Tune?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 10:35:08 EDT
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In a message dated 8/5/04 6:24:04 AM, [unmask] writes:<< http://www.concertina.net/tunes_convert.htm >>

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Subject: Re: Hobo signs?
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 09:05:24 -0700
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Paul:I cannot speak for current scholarly opinion, but I do note there is nothing about hobo's signs in Anderson's _The Hobo,_ Milburn, _Hobo's Hornbook,_ or Allsop's _Hard Travelin'._  These were considered pretty authoritative ca. 1950.Ed----- Original Message -----
From: Paul Garon <[unmask]>
Date: Thursday, August 5, 2004 5:08 am
Subject: Hobo signs?> Hi,
>
> This may be a question for Norm Cohen, but I don't know who all is out
> there in Ballad-L land!
>
> I was paging through the Charles H. Kerr Company's reissue of the IWW
> anthology, REBEL VOICES (Kornbluh), and I noticed an errata notice near the
> front. It referred to the page that showed a card depicting hobo signs and
> said something to the effect of "few IWW and few, if any, real hoboes, used
> these signs." Is that in sync with currently scholarly opinion?
>
> Paul
>
> Paul and Beth Garon
> Beasley Books (ABAA)
> 1533 W. Oakdale
> Chicago, IL 60657
> (773) 472-4528
> (773) 472-7857 FAX
> [unmask]
>

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Subject: Re: Hobo signs?
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 11:21:10 -0500
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I noticed that, too; yet discussions have surfaced in other authoritative
works. I wonder if hoboes' using water tanks as message boards (which I
presume is considered true) got somehow roped into authorizing the more
fabulous "hobo signs" notion.Paul GaronAt 11:05 AM 8/5/2004, you wrote:
>Paul:
>
>I cannot speak for current scholarly opinion, but I do note there is
>nothing about hobo's signs in Anderson's _The Hobo,_ Milburn, _Hobo's
>Hornbook,_ or Allsop's _Hard Travelin'._  These were considered pretty
>authoritative ca. 1950.
>
>Ed
>
>
>----- Original Message -----
>From: Paul Garon <[unmask]>
>Date: Thursday, August 5, 2004 5:08 am
>Subject: Hobo signs?
>
> > Hi,
> >
> > This may be a question for Norm Cohen, but I don't know who all is out
> > there in Ballad-L land!
> >
> > I was paging through the Charles H. Kerr Company's reissue of the IWW
> > anthology, REBEL VOICES (Kornbluh), and I noticed an errata notice near the
> > front. It referred to the page that showed a card depicting hobo signs and
> > said something to the effect of "few IWW and few, if any, real hoboes, used
> > these signs." Is that in sync with currently scholarly opinion?
> >
> > Paul
> >
> > Paul and Beth Garon
> > Beasley Books (ABAA)
> > 1533 W. Oakdale
> > Chicago, IL 60657
> > (773) 472-4528
> > (773) 472-7857 FAX
> > [unmask]
> >Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Oft In the Stilly Night - Tune?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 13:44:03 EDT
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Subject: Re: Oft In the Stilly Night - Tune?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 13:52:49 -0400
Content-Type:text/plain
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>In a message dated 8/5/2004 3:24:04 PM GMT Daylight Time,
>[unmask] writes:
>
>>My memory of the hymn tune tells me that this is not the same.
>>
>
>
>Hymn Tune??
>
>"Oft in the stilly night,
>E'er slumber's chain has bound me
>Fond memory brings the light
>Of other days around me;
>The smiles the tears, of boyhood years,
>The words of love then spoken;
>The eyes that shone,
>Now dimm'd and gone,
>The cheerful hearts now broken!
>
>John MouldenOK.  I didn't recall what it is about.  Sorry.--
john garst    [unmask]

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Subject: Warning
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 14:33:41 -0400
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Off eBay I recently bought a book that was advertised as follows:Intermountain Folk Songs of Their Days and Ways
E. Richard Shipp
Casper (Wyoming): Casper Stationery Company, 1922If you should encounter it, be forewarned that there is not a single
folk song in it.  It is a book of original verse.  The proper
rendition of the title, which was not that of the eBay advertiser, isIntermountain Folk: Songs of Their Days and WaysPasted in throughout are nice plates of western art, none with any
attribution or provenance whatever.  Some resemble the style of
Remington and may be his.  Adding insult to injury regarding this
purchase, at least two of these plates have been ripped off their
pages.Caveat emptor!Don't you do like I done done!--
john garst    [unmask]

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Subject: Blatant incompetence (and computer crashes)
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 14:48:12 -0400
Content-Type:text/plain
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Hi-
I'm embarrassed to say that my list of folks who ordered the Sheila Kay
Adams book and CD; Lost Sounds, and Drive Dull Care Away has vanished
into electronic limbo (probably due to terrorist activity). And my
back-up files don't want to restore.Could those who ordered any of these , please, please let me know who
you are and what you ordered. Luckily customer info is stored n a
removable separate disk (for security reasons) so if you're a recurrent
purchase, you won't have to go through the hassle if giving that
information again.Let me know and I'll ship soonest.Mea maxima culpadick greenhaus
CAMSCO Music
[unmask]
800/548-FOLK <3655.>

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Subject: Re: Warning
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 13:50:17 -0500
Content-Type:text/plain
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On 8/5/04, John Garst wrote:>Off eBay I recently bought a book that was advertised as follows:
>
>Intermountain Folk Songs of Their Days and Ways
>E. Richard Shipp
>Casper (Wyoming): Casper Stationery Company, 1922
>
>If you should encounter it, be forewarned that there is not a single
>folk song in it.  It is a book of original verse.  The proper
>rendition of the title, which was not that of the eBay advertiser, is
>
>Intermountain Folk: Songs of Their Days and Ways
>
>Pasted in throughout are nice plates of western art, none with any
>attribution or provenance whatever.  Some resemble the style of
>Remington and may be his.  Adding insult to injury regarding this
>purchase, at least two of these plates have been ripped off their
>pages.
>
>Caveat emptor!
>
>Don't you do like I done done!What this *does* perhaps argue for is a bibliography project.
Before I buy something on eBay, I always look it up in Wilgus,
but of course Wilgus is years out of date and wasn't comprehensive
even when it was current. It wouldn't take much to distinguish
good books from things like this, or from the Peter Paul & Mary
Songbooks of the world. We could probably put something up on
the Ballad Index site, if enough people would be willing to
contribute their impressions of books in their collections.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Blatant incompetence (and computer crashes)
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 12:10:27 -0700
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Caroline and I are looking forward to getting the book
and CD by Sheila Kay Adams. Add us to the restored
list, Dick.
     Ain't these modern inconveniences fun?
     Sandy--- dick greenhaus <[unmask]> wrote:> Hi-
> I'm embarrassed to say that my list of folks who
> ordered the Sheila Kay
> Adams book and CD; Lost Sounds, and Drive Dull Care
> Away has vanished
> into electronic limbo (probably due to terrorist
> activity). And my
> back-up files don't want to restore.
>
> Could those who ordered any of these , please,
> please let me know who
> you are and what you ordered. Luckily customer info
> is stored n a
> removable separate disk (for security reasons) so if
> you're a recurrent
> purchase, you won't have to go through the hassle if
> giving that
> information again.
>
> Let me know and I'll ship soonest.
>
> Mea maxima culpa
>
> dick greenhaus
> CAMSCO Music
> [unmask]
> 800/548-FOLK <3655.>
>

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Subject: Re: Blatant incompetence (and computer crashes)
From: Carly Gewirz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 15:25:51 -0400
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Dear Dick,My sympathies over your computer woes. I am embarassed to admit how much of
my deathless prose fills that great Void where computer files go. We had not
ordered Sheila Kay Adams' book and CD, but we have been meaning to, so
please put us on your new list.Hope to see you soon.
Carly Gewirz----- Original Message -----
From: "dick greenhaus" <[unmask]>
To: <[unmask]>
Sent: Thursday, August 05, 2004 2:48 PM
Subject: Blatant incompetence (and computer crashes)> Hi-
> I'm embarrassed to say that my list of folks who ordered the Sheila Kay
> Adams book and CD; Lost Sounds, and Drive Dull Care Away has vanished
> into electronic limbo (probably due to terrorist activity). And my
> back-up files don't want to restore.
>
> Could those who ordered any of these , please, please let me know who
> you are and what you ordered. Luckily customer info is stored n a
> removable separate disk (for security reasons) so if you're a recurrent
> purchase, you won't have to go through the hassle if giving that
> information again.
>
> Let me know and I'll ship soonest.
>
> Mea maxima culpa
>
> dick greenhaus
> CAMSCO Music
> [unmask]
> 800/548-FOLK <3655.>
>

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Subject: Music notation
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 16:00:03 -0500
Content-Type:text/plain
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Hi,I don't read music, but I would like to at least understand the meaning of
such things as this:>X:709
>T:Stilly Night, The
>B:Kerr's Merry Melodies Book 3
>Z:Nigel Gatherer
>M:4/4
>L:1/8
>K:A
>c2 c>B A<F F<A | E>EA>c  B/c/d c2  |
>c2 c>B A<F F<A | E<Ee>c  B2    A2 :|
>E>AA>c B>AA>A  | B<A d>c B2    A2  |
>E>AA>c B>AA>A  | e>cc>A  B/c/d c2 :|Is there a web site that explains it? I hate to waste anyone's time!Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Music notation
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 17:32:41 -0400
Content-Type:text/plain
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On 2004/08/05 at 04:00:03PM -0500, Paul Garon wrote:> Hi,
>
> I don't read music, but I would like to at least understand the meaning of
> such things as this:
>
> >X:709
> >T:Stilly Night, The
> >B:Kerr's Merry Melodies Book 3
> >Z:Nigel Gatherer
> >M:4/4
> >L:1/8
> >K:A
> >c2 c>B A<F F<A | E>EA>c  B/c/d c2  |
> >c2 c>B A<F F<A | E<Ee>c  B2    A2 :|
> >E>AA>c B>AA>A  | B<A d>c B2    A2  |
> >E>AA>c B>AA>A  | e>cc>A  B/c/d c2 :|        This is ABC notation.  It has the advantage of being all
printing characters, and very compact, so it can pass through e-mail or
usenet postings without serious problems.  (Binaries, such as scannings
of printed music are a different matter.)        There are programs which will convert it to printed music form,
or will play it for those who learn best by ear.> Is there a web site that explains it? I hate to waste anyone's time!        Here is one site:        http://www.staffweb.cms.gre.ac.uk/~c.walshaw/abcThere are lots of others around the web.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Warning
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 14:44:50 -0700
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Bob:Like doctors, I bury my mistakes.  I do not advertise them.  Even for the benefit of friends.Ed----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
Date: Thursday, August 5, 2004 11:50 am
Subject: Re: Warning> On 8/5/04, John Garst wrote:
>
> >Off eBay I recently bought a book that was advertised as follows:
> >
> >Intermountain Folk Songs of Their Days and Ways
> >E. Richard Shipp
> >Casper (Wyoming): Casper Stationery Company, 1922
> >
> >If you should encounter it, be forewarned that there is not a single
> >folk song in it.  It is a book of original verse.  The proper
> >rendition of the title, which was not that of the eBay advertiser, is
> >
> >Intermountain Folk: Songs of Their Days and Ways
> >
> >Pasted in throughout are nice plates of western art, none with any
> >attribution or provenance whatever.  Some resemble the style of
> >Remington and may be his.  Adding insult to injury regarding this
> >purchase, at least two of these plates have been ripped off their
> >pages.
> >
> >Caveat emptor!
> >
> >Don't you do like I done done!
>
> What this *does* perhaps argue for is a bibliography project.
> Before I buy something on eBay, I always look it up in Wilgus,
> but of course Wilgus is years out of date and wasn't comprehensive
> even when it was current. It wouldn't take much to distinguish
> good books from things like this, or from the Peter Paul & Mary
> Songbooks of the world. We could probably put something up on
> the Ballad Index site, if enough people would be willing to
> contribute their impressions of books in their collections.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>   is that no one ever learns from history."
>

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Subject: Re: Oft in the Stilly Night
From: Murray Shoolbraid <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 5 Aug 2004 19:17:20 -0700
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Subject: Unexpurgated Folk Songs of Men
From: Andrew Brown <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 02:43:39 -0500
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I see there were some recent posts about this notorious LP which continues
to cause much confusion 40+ years after its initial pressing.The known "anonymous" performers on the LP include: Lightnin' Hopkins (The
Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed Badeaux,
and Lord Alfred, a British comedian living in Texas at the time.There are at least two different pressings of this LP. The original
pressing is on a plain B&W label with no label name. The second and better-
known pressing is on a red and black label that says "Raglan Records" at
the top. I would be interested in knowing if the Raglan sleeve differs from
the original sleeve, which is very Folkways-esque (heavy black cardboard
with the title and blurb printed on tan paper and pasted on the front.)Mack McCormick may or may not have the original tapes to this LP. At any
rate the possibility of any kind of reissue ('legal' or otherwise) seems
remote at this point.However, I have a mint copy burned to CD-R which I will gladly copy for
free and mail to anyone who requests it (off-list please). The only
downside is that the CD-R it not banded like the LP, thus it only plays two
tracks (side one and side two).--Andrew Brown
(Houston TX)

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Subject: eBay Note
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 05:18:45 -0700
Content-Type:text/plain
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When looking at music books on eBay, I always click
the "Ask seller a question" button and ask if the book
has music (staff notation) or exactly what you're
looking for. This is a frequent seller error, due more
to ignorance than malace. The ardent eBay hound does
not want "bad feedback", and everyone has been very
good about answering honestly.CAOn 8/5/04, John Garst wrote:"Off eBay I recently bought a book that was advertised
as follows:
Intermountain Folk Songs of Their Days and Ways, E.
Richard Shipp. Casper (Wyoming): Casper Stationery
Company, 1922If you should encounter it, be forewarned that there
is not a single folk song in it. . ."

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Subject: Re: eBay Note
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 10:16:56 -0400
Content-Type:text/plain
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text/plain(30 lines)


>When looking at music books on eBay, I always click
>the "Ask seller a question" button and ask if the book
>has music (staff notation) or exactly what you're
>looking for. This is a frequent seller error, due more
>to ignorance than malace. The ardent eBay hound does
>not want "bad feedback", and everyone has been very
>good about answering honestly.The seller in this case thought it was a book of folk songs.I suspect that he would take it back if I pressed, but I'm going to
keep it.  It is not without some value.>
>CA
>
>On 8/5/04, John Garst wrote:
>
>"Off eBay I recently bought a book that was advertised
>as follows:
>Intermountain Folk Songs of Their Days and Ways, E.
>Richard Shipp. Casper (Wyoming): Casper Stationery
>Company, 1922
>
>If you should encounter it, be forewarned that there
>is not a single folk song in it. . ."--
john garst    [unmask]

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Subject: Re: Unexpurgated Folk Songs of Men
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 11:23:54 -0400
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Dear Andrew,That sounds like an offer I can't refuse.  I'll gladly cover whatever the
actual cost to you is.
Please send me a copy.-- Bill McCarthy
10 Hubert Street
DuBois, PA 15801At 02:43 AM 8/6/2004 -0500, you wrote:>However, I have a mint copy burned to CD-R which I will gladly copy for
>free and mail to anyone who requests it (off-list please). The only
>downside is that the CD-R it not banded like the LP, thus it only plays two
>tracks (side one and side two).
>
>--Andrew Brown
>(Houston TX)

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Subject: Re: Unexpurgated Folk Songs of Men
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 11:47:01 -0400
Content-Type:text/plain
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Moi aussi
dick greenhaus
28 Powell Street
Greenwich, CT 06831Bill McCarthy wrote:> Dear Andrew,
>
> That sounds like an offer I can't refuse.  I'll gladly cover whatever the
> actual cost to you is.
> Please send me a copy.
>
> -- Bill McCarthy
> 10 Hubert Street
> DuBois, PA 15801
>
> At 02:43 AM 8/6/2004 -0500, you wrote:
>
>> However, I have a mint copy burned to CD-R which I will gladly copy for
>> free and mail to anyone who requests it (off-list please). The only
>> downside is that the CD-R it not banded like the LP, thus it only
>> plays two
>> tracks (side one and side two).
>>
>> --Andrew Brown
>> (Houston TX)
>
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 11:47:21 -0400
Content-Type:text/plain
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Bill McCarthy wrote:> Dear Andrew,
>
> That sounds like an offer I can't refuse.  I'll gladly cover whatever the
> actual cost to you is.
> Please send me a copy.
>
> -- Bill McCarthy
> 10 Hubert Street
> DuBois, PA 15801
>
> At 02:43 AM 8/6/2004 -0500, you wrote:
>
>> However, I have a mint copy burned to CD-R which I will gladly copy for
>> free and mail to anyone who requests it (off-list please). The only
>> downside is that the CD-R it not banded like the LP, thus it only
>> plays two
>> tracks (side one and side two).
>>
>> --Andrew Brown
>> (Houston TX)
>
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 12:35:09 -0400
Content-Type:text/plain
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Dear Andrew and group,Andrew specifically requested that we respond off-list.  Apparently I did
not.  Sorry to clog your emails.-- BillAt 11:47 AM 8/6/2004 -0400, dick greenhaus wrote:
>Bill McCarthy wrote:
>
>>Dear Andrew,
>>
>>That sounds like an offer I can't refuse.

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Subject: Re: Warning
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 09:58:31 -0700
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Thanks for the warning, John.  I've often found ebay descriptions to be
similarly misleading.
Norm Cohen----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Thursday, August 05, 2004 11:33 AM
Subject: Warning> Off eBay I recently bought a book that was advertised as follows:
>
> Intermountain Folk Songs of Their Days and Ways
> E. Richard Shipp
> Casper (Wyoming): Casper Stationery Company, 1922
>
> If you should encounter it, be forewarned that there is not a single
> folk song in it.  It is a book of original verse.  The proper
> rendition of the title, which was not that of the eBay advertiser, is
>
> Intermountain Folk: Songs of Their Days and Ways
>
> Pasted in throughout are nice plates of western art, none with any
> attribution or provenance whatever.  Some resemble the style of
> Remington and may be his.  Adding insult to injury regarding this
> purchase, at least two of these plates have been ripped off their
> pages.
>
> Caveat emptor!
>
> Don't you do like I done done!
>
> --
> john garst    [unmask]
>

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Subject: Re: Blatant incompetence (and computer crashes)
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 10:00:26 -0700
Content-Type:text/plain
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I had ordered the CD
Norm Cohen----- Original Message -----
From: "dick greenhaus" <[unmask]>
To: <[unmask]>
Sent: Thursday, August 05, 2004 11:48 AM
Subject: Blatant incompetence (and computer crashes)> Hi-
> I'm embarrassed to say that my list of folks who ordered the Sheila Kay
> Adams book and CD; Lost Sounds, and Drive Dull Care Away has vanished
> into electronic limbo (probably due to terrorist activity). And my
> back-up files don't want to restore.
>
> Could those who ordered any of these , please, please let me know who
> you are and what you ordered. Luckily customer info is stored n a
> removable separate disk (for security reasons) so if you're a recurrent
> purchase, you won't have to go through the hassle if giving that
> information again.
>
> Let me know and I'll ship soonest.
>
> Mea maxima culpa
>
> dick greenhaus
> CAMSCO Music
> [unmask]
> 800/548-FOLK <3655.>
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 13:47:23 -0400
Content-Type:text/plain
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Friends,I have three books in Xerox form that I no longer need.  I will ship them,
post-paid, to the first people who claim them:Alfred Williams: Folk Songs of the Upper Thames, $10.Geo. P. Jackson:  Spiritual Folksongs of Early America,  $10.Gavin Greig and Alexander Keith:  Last Leaves of Traditional Ballads and
Ballad Airs, $12Please note that these are Xerox copies.  Two, at least, are in public domain.Bill McCarthyAt 02:43 AM 8/6/2004 -0500, Andrew Brown wrote:
>I see there were some recent posts about this notorious LP which continues
>to cause much confusion 40+ years after its initial pressing.
>
>The known "anonymous" performers on the LP include: Lightnin' Hopkins (The
>Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed Badeaux,
>and Lord Alfred, a British comedian living in Texas at the time.
>
>There are at least two different pressings of this LP. The original
>pressing is on a plain B&W label with no label name. The second and better-
>known pressing is on a red and black label that says "Raglan Records" at
>the top. I would be interested in knowing if the Raglan sleeve differs from
>the original sleeve, which is very Folkways-esque (heavy black cardboard
>with the title and blurb printed on tan paper and pasted on the front.)
>
>Mack McCormick may or may not have the original tapes to this LP. At any
>rate the possibility of any kind of reissue ('legal' or otherwise) seems
>remote at this point.
>
>However, I have a mint copy burned to CD-R which I will gladly copy for
>free and mail to anyone who requests it (off-list please). The only
>downside is that the CD-R it not banded like the LP, thus it only plays two
>tracks (side one and side two).
>
>--Andrew Brown
>(Houston TX)

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Subject: Re: Classic folk-song volumes
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 13:48:19 -0400
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Friends,Forgot to change the subject line, so I'm sending this out again.I have three books in Xerox form that I no longer need.  I will ship them,
post-paid, to the first people who claim them:Alfred Williams: Folk Songs of the Upper Thames, $10.Geo. P. Jackson:  Spiritual Folksongs of Early America,  $10.Gavin Greig and Alexander Keith:  Last Leaves of Traditional Ballads and
Ballad Airs, $12Please note that these are Xerox copies.  Two, at least, are in public domain.Bill McCarthyAt 02:43 AM 8/6/2004 -0500, Andrew Brown wrote:
>I see there were some recent posts about this notorious LP which continues
>to cause much confusion 40+ years after its initial pressing.
>
>The known "anonymous" performers on the LP include: Lightnin' Hopkins (The
>Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed Badeaux,
>and Lord Alfred, a British comedian living in Texas at the time.
>
>There are at least two different pressings of this LP. The original
>pressing is on a plain B&W label with no label name. The second and better-
>known pressing is on a red and black label that says "Raglan Records" at
>the top. I would be interested in knowing if the Raglan sleeve differs from
>the original sleeve, which is very Folkways-esque (heavy black cardboard
>with the title and blurb printed on tan paper and pasted on the front.)
>
>Mack McCormick may or may not have the original tapes to this LP. At any
>rate the possibility of any kind of reissue ('legal' or otherwise) seems
>remote at this point.
>
>However, I have a mint copy burned to CD-R which I will gladly copy for
>free and mail to anyone who requests it (off-list please). The only
>downside is that the CD-R it not banded like the LP, thus it only plays two
>tracks (side one and side two).
>
>--Andrew Brown
>(Houston TX)

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Subject: Re: Hobo signs?
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 10:47:26 -0700
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Paul, Ed, et al:
In Gypsy Moon's autobiog., "Done & Been:  Steel Rail Chronicles of American
Hobos" (Indiana U., 1996) there is a page of reproductions of hobo signs
with the heading, "Hoboes used their own system of marks, a code by which
they left information and warnings to their fellow Knights of the Road.
Here is a sampling of the many symbols left on fence posts, gates, railroad
section shanties, bridges and water tanks."
So I guess she thought they were really used.
Norm Cohen
----- Original Message -----
From: "edward cray" <[unmask]>
To: <[unmask]>
Sent: Thursday, August 05, 2004 9:05 AM
Subject: Re: Hobo signs?> Paul:
>
> I cannot speak for current scholarly opinion, but I do note there is
nothing about hobo's signs in Anderson's _The Hobo,_ Milburn, _Hobo's
Hornbook,_ or Allsop's _Hard Travelin'._  These were considered pretty
authoritative ca. 1950.
>
> Ed
>
>
> ----- Original Message -----
> From: Paul Garon <[unmask]>
> Date: Thursday, August 5, 2004 5:08 am
> Subject: Hobo signs?
>
> > Hi,
> >
> > This may be a question for Norm Cohen, but I don't know who all is out
> > there in Ballad-L land!
> >
> > I was paging through the Charles H. Kerr Company's reissue of the IWW
> > anthology, REBEL VOICES (Kornbluh), and I noticed an errata notice near
the
> > front. It referred to the page that showed a card depicting hobo signs
and
> > said something to the effect of "few IWW and few, if any, real hoboes,
used
> > these signs." Is that in sync with currently scholarly opinion?
> >
> > Paul
> >
> > Paul and Beth Garon
> > Beasley Books (ABAA)
> > 1533 W. Oakdale
> > Chicago, IL 60657
> > (773) 472-4528
> > (773) 472-7857 FAX
> > [unmask]
> >
>

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Subject: Re: Classic folk-song volumes
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 14:44:05 -0400
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Dear Bill,I would be most interested in both the Grieg / Keith book and the Alfred
Williams book.Please advise privately on how you would like to arrange this.Thank you for your offer and generosity!David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Bill McCarthy
Sent: Friday, August 06, 2004 1:48 PM
To: [unmask]
Subject: Re: Classic folk-song volumesFriends,Forgot to change the subject line, so I'm sending this out again.I have three books in Xerox form that I no longer need.  I will ship them,
post-paid, to the first people who claim them:Alfred Williams: Folk Songs of the Upper Thames, $10.Geo. P. Jackson:  Spiritual Folksongs of Early America,  $10.Gavin Greig and Alexander Keith:  Last Leaves of Traditional Ballads and
Ballad Airs, $12Please note that these are Xerox copies.  Two, at least, are in public
domain.Bill McCarthyAt 02:43 AM 8/6/2004 -0500, Andrew Brown wrote:
>I see there were some recent posts about this notorious LP which continues
>to cause much confusion 40+ years after its initial pressing.
>
>The known "anonymous" performers on the LP include: Lightnin' Hopkins (The
>Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed Badeaux,
>and Lord Alfred, a British comedian living in Texas at the time.
>
>There are at least two different pressings of this LP. The original
>pressing is on a plain B&W label with no label name. The second and better-
>known pressing is on a red and black label that says "Raglan Records" at
>the top. I would be interested in knowing if the Raglan sleeve differs from
>the original sleeve, which is very Folkways-esque (heavy black cardboard
>with the title and blurb printed on tan paper and pasted on the front.)
>
>Mack McCormick may or may not have the original tapes to this LP. At any
>rate the possibility of any kind of reissue ('legal' or otherwise) seems
>remote at this point.
>
>However, I have a mint copy burned to CD-R which I will gladly copy for
>free and mail to anyone who requests it (off-list please). The only
>downside is that the CD-R it not banded like the LP, thus it only plays two
>tracks (side one and side two).
>
>--Andrew Brown
>(Houston TX)

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Subject: Re: Unexpurgated Folk Songs of Men
From: Karen Kobela <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 21:36:50 -0400
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Subject: Re: Classic folk-song volumes
From: Karen Kobela <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 21:45:50 -0400
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Subject: Re: Unexpurgated Folk Songs of Men
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 23:31:21 -0400
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On 2004/08/06 at 09:36:50PM -0400, Karen Kobela wrote:        Please don't send e-mails in HTML only.  (Ideally, please send
them in plain text (ASCII) only.  Many modern e-mail programs refuse to
process or display HTML, and only display the plain text.  Posting or
reading e-mail with HTML-capable programs leaves you open to virus infections.        Some mailing lists absolutely *refuse* to accept e-mail with
*any* HTML content -- let alone *all* HTML.        Here is a web page which will help you to figure out how to
disable HTML sending in your own e-mail client (if possible).        <http://www.rrtc.net/avoiding-html/>        And (a link from that page) one specific to hotmail, which
appears to be what you are using:        <http://research.umbc.edu/~korenman/wmst/hotmailstop.html>        I've got nothing here to reply to as processed by my e-mail
program.  Let me read in the raw HTML and edit it so you can see how
ugly it looks (and how hard it is to read without a HTML program
cleaning it up for you.        The three changes are:1)      All '<' become '{'2)      All '>' become '}'3)      All '&' become '~'This keeps your e-mail program from recognizing it as HTML and prettying
it up.        Please *try* to read it as it shows below so you can see what
the rest of us (those who are security-conscious) have to deal with.        My apologies to the rest of Ballad-L -- but this may serve as a
warning to others to check what their e-mail programs are sending.        Thank you,
                DoN. ======================================================================
{html}{div style='background-color:'}{DIV class=RTE}
{P}Bill,{/P}
{P}I'd like~nbsp; Folk Songs of the Upper Thames, please.~nbsp; Please e-mail me if this is available and I will send a check.{/P}
{P}Thanks,{/P}
{P}karen kobela{/P}
{P}{A href="mailto:[unmask]"[unmask]
{DIV}{/DIV}~gt;From: Bill McCarthy ~lt;[unmask];
{DIV}{/DIV}~gt;Reply-To: Forum for ballad scholars ~lt;[unmask];
{DIV}{/DIV}~gt;To: [unmask]
{DIV}{/DIV}~gt;Subject: Re: Unexpurgated Folk Songs of Men
{DIV}{/DIV}~gt;Date: Fri, 6 Aug 2004 13:47:23 -0400
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Friends,
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;I have three books in Xerox form that I no longer need.~nbsp;~nbsp;I will ship
{DIV}{/DIV}~gt;them,
{DIV}{/DIV}~gt;post-paid, to the first people who claim them:
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Alfred Williams: Folk Songs of the Upper Thames, $10.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Geo. P. Jackson:~nbsp;~nbsp;Spiritual Folksongs of Early America,~nbsp;~nbsp;$10.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Gavin Greig and Alexander Keith:~nbsp;~nbsp;Last Leaves of Traditional Ballads
{DIV}{/DIV}~gt;and
{DIV}{/DIV}~gt;Ballad Airs, $12
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Please note that these are Xerox copies.~nbsp;~nbsp;Two, at least, are in
{DIV}{/DIV}~gt;public domain.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Bill McCarthy
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;At 02:43 AM 8/6/2004 -0500, Andrew Brown wrote:
{DIV}{/DIV}~gt;~gt;I see there were some recent posts about this notorious LP which
{DIV}{/DIV}~gt;~gt;continues
{DIV}{/DIV}~gt;~gt;to cause much confusion 40+ years after its initial pressing.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;The known "anonymous" performers on the LP include: Lightnin'
{DIV}{/DIV}~gt;~gt;Hopkins (The
{DIV}{/DIV}~gt;~gt;Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed
{DIV}{/DIV}~gt;~gt;Badeaux,
{DIV}{/DIV}~gt;~gt;and Lord Alfred, a British comedian living in Texas at the time.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;There are at least two different pressings of this LP. The original
{DIV}{/DIV}~gt;~gt;pressing is on a plain B~amp;W label with no label name. The second and
{DIV}{/DIV}~gt;~gt;better-
{DIV}{/DIV}~gt;~gt;known pressing is on a red and black label that says "Raglan
{DIV}{/DIV}~gt;~gt;Records" at
{DIV}{/DIV}~gt;~gt;the top. I would be interested in knowing if the Raglan sleeve
{DIV}{/DIV}~gt;~gt;differs from
{DIV}{/DIV}~gt;~gt;the original sleeve, which is very Folkways-esque (heavy black
{DIV}{/DIV}~gt;~gt;cardboard
{DIV}{/DIV}~gt;~gt;with the title and blurb printed on tan paper and pasted on the
{DIV}{/DIV}~gt;~gt;front.)
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;Mack McCormick may or may not have the original tapes to this LP.
{DIV}{/DIV}~gt;~gt;At any
{DIV}{/DIV}~gt;~gt;rate the possibility of any kind of reissue ('legal' or otherwise)
{DIV}{/DIV}~gt;~gt;seems
{DIV}{/DIV}~gt;~gt;remote at this point.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;However, I have a mint copy burned to CD-R which I will gladly copy
{DIV}{/DIV}~gt;~gt;for
{DIV}{/DIV}~gt;~gt;free and mail to anyone who requests it (off-list please). The only
{DIV}{/DIV}~gt;~gt;downside is that the CD-R it not banded like the LP, thus it only
{DIV}{/DIV}~gt;~gt;plays two
{DIV}{/DIV}~gt;~gt;tracks (side one and side two).
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;--Andrew Brown
{DIV}{/DIV}~gt;~gt;(Houston TX)
{DIV}{/DIV}{/div}{br clear=all}{hr} {a href="http://g.msn.com/8HMAENUS/2731??PS=47575"}Express yourself instantly with MSN Messenger! Download today - it's FREE!{/a} {/html} ======================================================================--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Antiquity
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 15:03:31 -0400
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I'm writing a short article on ballads.  Although it has an American
focus, I feel that it should provide some general background.World-wide, what is the earliest date we have for narrative poetry
that might have been sung?Earliest date for narrative poetry for which there is evidence of singing?Thanks.
--
john garst    [unmask]

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Subject: Re: Antiquity
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 14:14:49 -0500
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On 8/7/04, John Garst wrote:>I'm writing a short article on ballads.  Although it has an American
>focus, I feel that it should provide some general background.
>
>World-wide, what is the earliest date we have for narrative poetry
>that might have been sung?
>
>Earliest date for narrative poetry for which there is evidence of singing?This is harder than it sounds. Take as an example the Gilgamesh
epic. The original Sumerian may well have been sung, 5000 years
ago. But we know it mostly in Akkadian translation. That probably
wasn't.Homer of course was sung, starting at least 2700 years ago.There are several pieces in the Bible which are clearly poetic,
and which are designed to be sung. The earliest in time of
composition, and the earliest to be fully narrative, may be
the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
(a fundamentalist would say earlier).There are Chinese records from before that, but since they are
in an ideographic writing style, I don't think we could prove
either way whether they were sung.I assume you aren't interested in Vedic hymns.Accounts of narrative singing precede the actual songs, of course.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Ebay List - 08/07/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 23:11:45 -0400
Content-Type:text/plain
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Hi!        Here are the latest search results from Ebay.        SONGSTERS        6916767151 - THE SWEET SONGSTER BOOK, 1854, $26 (end Aug-09-04
12:45:40 PDT)        3740379382 - Dainty Irene Myers Songster, 1903, $1.49 (ends
Aug-10-04 15:00:07 PDT)        3692467139 - Lookout Mountain No. 1 Songster, 188?, $5 (ends
Aug-11-04 11:01:55 PDT)        3692623599 - Lookout Mountain No. Two Songster, 188?, $6.99 (ends
Aug-12-04 09:10:18 PDT)        2261548789 - WRECK OF THE TITANIC SONGSTER, $15 (ends Aug-15-04
10:54:12 PDT)        6917443663 - Universal Songster, 1834, $7 (ends Aug-15-04 18:07:42
PDT)        SONGBOOKS, ETC.        6916515597 - SONGS OF WORK & FREEDOM by Fowke & Glazer, 1960,
$4.99 (ends Aug-08-04 10:15:12 PDT) also 6917279798 - $9.95 (ends
Aug-13-04 11:45:00 PDT)        6916515604 - EIGHTY ENGLISH FOLK SONGS FROM APPALACHIANS by Sharp,
1968 edition, $3.99 (ends Aug-08-04 10:15:14 PDT)        6916757390 - The Scottish Folksinger by Hall & Buchan, 1973,
$12.50 (ends Aug-09-04 11:56:15 PDT)        3740244679 - The Nova Scotia Song Collection by MacGillivray,
$29 (ends Aug-09-04 20:13:52 PDT)        6916307007 - BALLADS, SONGS, AND RHYMES OF EAST ANGLIA by Harvey,
1936, 4.99 GBP (ends Aug-10-04 05:53:12 PDT)        6916932351 - American Murder Ballads by Burt, 1964, $4.99 (ends
Aug-10-04 10:15:07 PDT)        6917006244 - Roxburghe Ballads, 1847, $40 (ends Aug-10-04
16:46:03 PDT)        6914946383 - The British Broadside Ballad and Its Music by
Simpson, 1966, $19.99 (ends Aug-10-04 18:50:00 PDT)        6917250395 - OLD TIME SONGS AND POETRY OF NEWFOUNDLAND by Doyle,
1966 edition, $6 (ends Aug-11-04 19:36:09 PDT)        6917333998 - IRISH MINSTRELSY by Sparling, 1888 edition, $19
(ends Aug-12-04 09:24:45 PDT)        6917327027 - THE PENGUIN BOOK OF CANADIAN FOLK SONGS by Fowke,
1973, $9.99 (ends Aug-12-04 19:30:00 PDT)        6906115064 - A Family Heritage by Fowke & Rahn, 1994, $9.99 (ends
Aug-13-04)        6917307667 - The Idiom Of The People: English Traditional Verse
by Reeves, 1958, 4.99 GBP (ends Aug-15-04 06:44:23 PDT)        6917407939 - DOWIE DENS O' YARROW, $9.98 w/reserve (ends
Aug-15-04 14:10:33 PDT)        MISCELLANEOUS        4028301054 - THE ENGLISH AND SCOTTISH BALLADS (THE CHILD BALLADS)
VOL. 4, LP, MacColl & Lloyd, $9.99 (ends Aug-08-04 12:27:40 PDT)        4028549984 - Celtic Spirits and Songs of Nova Scotia, VHS, $15
(ends Aug-09-04 20:07:55 PDT)        4029360277 - THE ENGLISH AND SCOTTISH BALLADS (THE CHILD BALLADS)
Vol. 2, LP, MacColl & Lloyd, $2.98 (ends Aug-14-04 10:56:11 PDT)        6917156336 - EFDSS Folk Music Journal, 1972-76, 4 issues, 0.50
GBP (ends Aug-14-04 12:05:44 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Unexpurgated Folk Songs of Men
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 01:45:33 -0500
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Subject: 'Gravel' Rag
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 01:50:41 -0500
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Subject: Re: Unexpurgated Folk Songs of Men
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 10:44:21 -0700
Content-Type:text/plain
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John:Could you make that booklet available through PDF or JPEG?Ed----- Original Message -----
From: John Cowles <[unmask]>
Date: Saturday, August 7, 2004 11:45 pm
Subject: Re: Unexpurgated Folk Songs of Men> The sleeve of the Raglan issue is also "Folkways-esque", with heavy black
> cardboard - but
> the titles (front and back) are black on olive green. The recording comes
> with a nice
> offset-printed-and-stapled 12 page booklet. The lp has no tracks, just two
> sides, each with
> 15 songs.
>   John
>
>
> >       Date:    Fri, 6 Aug 2004 02:43:39 -0500
> >       From:    Andrew Brown <[unmask]>
> >       Subject: Unexpurgated Folk Songs of Men
> >
> >       I see there were some recent posts about this notorious LP which
> continues to cause
> >       much confusion 40+ years after its initial pressing.
> >       The known "anonymous" performers on the LP include: Lightnin'
> Hopkins (The Dirty
> >       Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed
> Badeaux, and Lord
> >       Alfred, a British comedian living in Texas at the time.
> >
> >       There are at least two different pressings of this LP. The
> original pressing is on a
> >       plain B&W label with no label name. The second and better- known
> pressing is on a red
> >       and black label that says "Raglan Records" at the top. I would be
> interested in
> >       knowing if the Raglan sleeve differs from the original sleeve,
> which is very
> >       Folkways-esque (heavy black cardboard with the title and blurb
> printed on tan
> >       paper and pasted on the front.)
> >
> >       Mack McCormick may or may not have the original tapes to this LP.
> At any rate the
> >       possibility of any kind of reissue ('legal' or otherwise) seems
> remote at this point.
> >
> >       However, I have a mint copy burned to CD-R which I will gladly
> copy for free and mail
> >       to anyone who requests it (off-list please). The only downside is
> that the CD-R it
> >       not banded like the LP, thus it only plays two tracks (side one
> and side two).
> >
> >       --Andrew Brown
> >       (Houston TX)
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 01:19:53 CDT
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I have no website - but I'd be happy to scan the booklet and send the
resulting jpegs to yourself or someone else who does. I will also scan the
front and back of the jacket and the record labels themselves. Please give me several days to fit this into my schedule!    John> ------------------------------
>
> Date:    Sun, 8 Aug 2004 10:44:21 -0700
> From:    edward cray <[unmask]>
> Subject: Re: Unexpurgated Folk Songs of Men
>
> John:
>
> Could you make that booklet available through PDF or JPEG?
>
> Ed
>

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Subject: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 02:03:23 -0500
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Hi folks:Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
example of how contemporary acoustic song has taken a turn toward the
non-represenational and obscurantist. My rejoinder was that traditional
songs have some pretty strange stuff in them too, even if you allow for
mis-transmission of material.The idea gestated for a while, and crystallized into this program; I present
the playlist, more-or-less as it was posted on the folk DJs' listserv. Some
of the explanations will, no doubt, be over-familiar to denizens of this
group, but many of the younger DJs won't have been exposed to the material.So that was the focus of today's show: the songs, mostly from tradition,
that give you the irresistable urge to say, "Huh?" A few off-the-wall tunes,
too.Phil Cooper & Margaret Nelson: "No Time to Tarry Here" (private) [theme]Pete Seeger: "The Elephant" ("Birds, Beasts, Bugs and Fishes",
Smithsonian/Folkways)
 [the words, in their entirety -- but leaving out line repetitions -- go:
'don't sleep, don't sleep, don't sleep, the elephant, don't sleep/'cause if
you sleep i'm gonna knock out your back teeth, don't sleep'. kids songs are
some of the weirdest]-----Judy Collins: "Suzanne" ("Forever", Elektra)
 [the song which began the discussion, still a favorite. i'll agree that the
meaning of the song, especially the juxtaposition of the verses about
suzanne with the verse about jesus, is not exactly transparent. but compare
and contrast with:]Jean Ritchie: "Nottamun Town" ("The Best of Jean Ritchie", Prestige
International)
 ['ten thousand stood round me, yet i was alone/put my hat in my hand for to
keep my head warm/ten thousand got drownded that never was born.' it's been
suggested that the words of this totally bizarre song are a political
allegory, but no one can figure out to what. also that they were written by
a psychotic. my own theory is that they describe a town in the grip of
ergotism, a disease caused by a fungus that infects grain. people who ingest
the fungus essentially go on a bad lsd trip -- lsd was originally derived
from compounds present in ergot, and the 'erg' in 'lysergic acid
diethylamide', or lsd, signifies ergot. the epidemiology, or pharmacology,
of folk music is a subject that has always fascinated me]Win Stracke: "Buckeye Jim" ("Folk Songs for the Young", Golden)
 ['buckeye jim, you can't go/go weave and spin, you can't go/buckeye jim.' a
song popular in the very early days of the revival, with impressionistic
verses and, as stracke played it, a mississippi-john-hurt-ish guitar part]Loman D. Cansler: "I Told 'em Not To Grieve After Me" ("Missouri Folk
Songs", Folkways)
 [just plain silly lyrics]Art Thieme: "Bibble-A-La-Doo" ("On the Wilderness Road", Folk-Legacy)
 [more silly lyrics, with a remarkable chorus: 'shoo-rye shoo-rye shoo-rye
roo/sugar-rack-a sugar-rack-a shoo-rye roo/when i saw my little
bobolink/come bibble-a-la-doo-shy-do-ri.' the song is, sort of, a distortion
of the revolutionary war song 'butternut/buttermilk hill', and the chorus
has been explained as english-speakers attempting to make sense of gaelic]-----Bascom Lamar Lunsford: "Dry Bones" ("The Half Ain't Never Been Told, Vol.
2", Yazoo)
 [the song starts out with the book of revelation, which already contains
some pretty weird imagery -- john was a mystic in search of a vision, and
found it -- but goes off on its own tangents, visiting genesis and exodus on
the way]Dock Boggs: "I Hope I Live a Few More Days" ("The Folkways Years",
Smithsonian/Folkways)
 [total hodgepodge, with no coherent narrative whatsoever. what it sounds
like, in fact, is boggs pulling verses out of various ballads at random and
splicing them together, also at random. the john cage approach to folk
tradition]Marshall Dodge: "The Body in the Kelp" ("Bert and I", Bert and I)
 [surrealism. i can't explain it without giving away the joke; go search out
the record]Mike Seeger: "Old Blind Drunk John" ("Music from True Vine", Mercury)
 [more surrealism: 'saw a cat spinning silk/and the pigs a-churning milk/and
it's old blind drunk john, fooba-wooba john.' an american variant on the
british 'who's the fool now?', which has equally surreal verses. drink
enough, and that's how things look]Pete Seeger: "Leatherwing Bat" ("Birds, Beasts, Bugs and Fishes",
Smithsonian/Folkways)
 [a kids' song with some very adult ideas in it, and some very strange
images. beautiful and spooky, it's been one of my favorites since i was very
small]Roy Acuff: "Sixteen Chickens and a Tambourine" ("The Voice of Country
Music", Capitol)
 [total bizarrery. no coherent story, and by the end he's inventing new
words too. go dig this one out; it's stranger than anything roger miller
ever wrote, and that's saying something. i think one of roy's buddies must
have been chewing on loco weed when he wrote this one. or white lightning.
or *something*]Elmo Newcomer: "Mabel" (Library of Congress download)
 [from the 'american memory' website. the words, in toto: 'glory to the
meeting house, glory to the stable/glory to the little girl that they call
mabel/-/love it is an awful thing, beauty is a blossom/if you want your
finger bit, poke it at a possum']-----[this was a set devoted mostly to ballads. ballads are supposed to have a
coherent narrative, and they usually do, unless they've been corrupted. but
this set's ballads' narratives are weird beyond belief when looked at in the
cold light of day:]Julie Henigan: "Pretty Polly" ("American Stranger", Waterbug)
 [a version of 'lady isabel and the elf knight'. the knight tells the lady
to steal her father's gold; he then entices her down to the river or sea and
tells her he plans to kill her, as he has six other women. he tells her to
take off her clothes, as they're too fine to rot in the sea; she replies
that she is modest, and that 'it is not fitting that such a rogue/a naked
woman should see'. he chivalrously turns his back, she of course pushes him
into the sea, then goes home -- usually arriving at the same hour in which
she departed, three hours before sunrise. her parrot asks what's up; she
tells the parrot to be quiet, but her father hears the parrot's noises and
asks in turn, whereupon the parrot concocts a lie for the father. the woman
tells the parrot it will be rewarded. now, i ask you, is that a weird story,
or what? it's been theorized that the murderer was originally a
water-sprite, kidnapping women and taking them to his home beneath the
waves, but there's no evidence. and what's with the parrot? did it sneak
over from another song? george armstrong once described seeing a painting
from about the year 1000 showing a tree with six women's heads hanging from
it while the seventh woman and the man stand underneath. the story also
exists in scandinavia and across the continent of europe]Pentangle: "Sovay" ("Sweet Child", Transatlantic/Castle)
 [sovay disguises herself as a highwayman, and holds up her sweetheart.
testing his loyalty, she demands the ring she herself gave him; he refuses,
telling the robber to pull the trigger. she falls into his arms, delighted
at his loyalty, saying that if he'd given up the ring, she'd have shot him.
have you ever been in a relationship quite like that? i haven't]Pete Morton: "John Barleycorn" ("Trespass", Harbourtown)
 [we've all heard the song of barleycorn buried, springing back to life,
growing and being harvested so often, thanks to many revival performances
from the watersons to traffic, that it's easy to forget how strange the
story really is, certainly how strange it must have seemed to the people who
first saw crops reborn in this way]Roger Nicholson: "The Lally Worm and the Mackerel of the Sea" ("Nonesuch for
Dulcimer", Trailer)
 [monsters, changelings, and general weirdness, all very fishy]Watersons: "Jolly Old Hawk" ("Frost and Fire", Elektra/Topic)
 [just because it's ritual doesn't mean it's not weird]-----[weird voices, and a story that makes little sense:]Arthur Miles: "The Lonely Cowboy, Parts 1 & 2" ("When I Was a Cowboy, vol.
1", Yazoo)
 [the story itself is a straightforward, not particularly interesting story
of a cowboy who's unlucky in love. but the refrain...the refrain is the only
example of throat-singing ever collected in north america, to my knowledge.
the same kind of throat-singing found in tuva, tibet and other
out-of-the-way places, where a whistling note floats above the main tone,
and moves. where did arthur miles learn this? from an american indian whose
ancestors brought it from siberia? but as far as i know, the technique has
never been observed among american indians. independent invention?? we'll
probably never know]Todd Menton: "The Real Old Mountain Dew/Farewell to Erin" ("Where Will You
Land?", New Folk)
 [very, very strange singing, in harmony. pitch shifter, i'm sure, but it's
as strange-sounding as the throat-singing in the previous song, and even
sounds a bit like it. the song is by the aforementioned bascom lamar
lunsford]Royston & Heather Wood: "The Cellar Door/Lovin' Bessie" ("No Relation",
Transatlantic)
 [a very long poem by the 'agricultural poet' john clare, set to music by
royston wood. i've been listening to this record since it came out in 1977,
and for the life of me the only plot that seems to emerge is that people got
drunk and a few things happened, which are described rather fuzzily. come to
think of it, i guess that's what getting drunk involves. the tune at the
end, also by royston wood, is wonderfully crooked]-----[and speaking of crooked tunes, this seemed like a good moment for a few:]Bruce Greene: "Old Bob" ("Five Miles of Ellum Wood", artist's issue)
 [from the champion of crooked kentucky tunes. very, very crooked]Fuzzy Mountain String Band: "Santa Ana's Retreat" ("Summer Oaks and Porch",
Rounder)
 [almost straight, just not quite; i've danced to this, when the band made a
mistake, and your feet get very tangled]Norman Blake: "Blind Dog" ("Blind Dog", Rounder)
 [what's crooked about this tune is that it's not crooked, but you have to
count on your fingers to be sure]Camerata Hungarica: "Varied Dance" ("Late Renaissance Dances in Hungary",
Hungarotone)
 [varied? yeah; it starts out in 4/4, then around the seventh measure it
morphs seamlessly into 3/4 and remains that way for the rest of the tune.
i'd *love* to see the dance that went with this]Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
 [crooked and crookeder; perhaps the world-champion crooked tune, at least
the way art plays it. gordon mccann is the only human on earth who can
follow him; julie henigan once transcribed the piece for come for to sing
magazine. it took her two weeks]-----[back to words. we begin with pure surrealism:]New Lost City Ramblers: "Automobile Trip Through Alabama" ("Vol. II: Out
Standing In Their Field", Smithsonian/Folkways)
 [incorporating an old joke, also present in bert-and-i stories, but
interspersed in a narrative with a talking ford and loco-pep gasoline]Erik Darling: "Fod" ("American Folk Singers and Balladeers", Vanguard)
 [just plain nonsense]Joan O'Bryant: "Old Limpy" ("Folksongs & Ballads of Kansas", Folkways)
 [one of the amazing-animal songs, rather like the derby ram, but with a
kansas twist]New Lost City Ramblers: "The Little Carpenter" ("Vol. II: Out Standing In
Their Field", Smithsonian/Folkways)
 [it seems like a pretty straightforward, rather gentle ballad of courtship
and love, but if you listen hard, there are some odd corners and elbows
sticking out. almost nothing happens, really, but the carpenter gets the
girl, while bits from other songs leak into this one. it's only been
collected once, in kentucky]Bascom Lamar Lunsford: "I Wish I Was a Mole in the Ground" ("Ballads, Banjo
Tunes and Sacred Songs from Western North Carolina", Smithsonian/Folkways)
 [the prize of all songs gathered together to prove that traditional music
can be weird. 'don't you marry a railroad man/no, don't you marry a railroad
man/for a railroad man will kill you if he can/and drink up your blood like
wine' -- striking enough that bob dylan lifted the image for 'memphis blues
again'. i don't want to get into greil marcus's endless harping on 'the old,
weird america'; he's parlayed that from a set of liner notes for dylan's
basement tapes into an entire book and beyond, and i wish he'd find
something else to write about. but there is, in fact, some pretty weird
stuff out there, and i managed to dig up only a fraction for this show]-----[to end, the fervent hope that emerges out of confusion, in one of my
favorite perfomances; i decided to include this after hearing the grateful
dead's version on the dead show the previous night, while returning from a
wedding in which i actually did the chicken dance. well, the dead's version
was nice, and it's not often that a grateful dead version is more linear
than the traditional original, but it was this time; anyway, i commend this
disc to you:]Pindar Family w. Joseph Spence: "We'll Understand It Better By and By" ("The
Real Bahamas", Nonesuch)
 [and so, i trust, we will]So that was the show, and a lot of fun to do. Comments and questions always
welcome, of course; "No Time to Tarry Here" airs Sundays from 2-4 pm Central
Daylight Time (1900-2100 GMT) on KDHX-St. Louis, 88.1 FM, and over the net
via RealAudio at www.kdhx.org .Peace,
Paul

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Subject: Re: Unexpurgated Folk Songs of Men
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 07:49:55 -0700
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John:There is no need to trouble yourselkf.  As it happens, John Mehlberg, another subscriber to this list, has PDF'ed it and will post a notice on ballad-l.Ed----- Original Message -----
From: John Cowles <[unmask]>
Date: Sunday, August 8, 2004 11:19 pm
Subject: Re: Unexpurgated Folk Songs of Men> I have no website - but I'd be happy to scan the booklet and send the
> resulting jpegs to yourself or someone else who does. I will also scan the
> front and back of the jacket and the record labels themselves.
>
> Please give me several days to fit this into my schedule!
>
>    John
>
> > ------------------------------
> >
> > Date:    Sun, 8 Aug 2004 10:44:21 -0700
> > From:    edward cray <[unmask]>
> > Subject: Re: Unexpurgated Folk Songs of Men
> >
> > John:
> >
> > Could you make that booklet available through PDF or JPEG?
> >
> > Ed
> >
>

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:54:54 -0400
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On Mon, 9 Aug 2004 02:03:23 -0500, Paul Stamler wrote:>Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
>example of how contemporary acoustic song has taken a turn toward the
>non-represenational and obscurantist. My rejoinder was that traditional
>songs have some pretty strange stuff in them too, even if you allow for
>mis-transmission of material.
>
Paul,While, as usual, I thoroughly enjoyed the show, I'm not at all sure I
follow you on the thesis.  To me there's a great difference between the
intentionally (or surrealistically or poetically objective) obscure piece
and the piece that is intended and taken as nonsense."Intended and taken as nonsense" would, to me, also include nonsense
refrains whose homonyms _may_ once have had sense (eg, in Gaelic.)I can't see that "Suzanne" could ever have been intended to be literally
explained word for word.  On the other hand, like other poetry, an image
is generally conveyed."Leather Wing Bat" seems a pure fun-nonsense song, making as much sense as
any animal tale or, say, "Jenny Jenkins."  The main goal _is_ to make
something silly that rhymes.Even "Nottamun Town," perhaps the most obscure of the ballad section is,
by many, including the lovely Ms Ritchie, supposed to have once been clear
and become deeply zersung.  Maybe the exception, though.It's that "taken a turn toward the non-representational and obscurantist"
bit that gets me.  Intentionally.  It's difficult to get too excited about
symbolism in so much of folk song. We remain disillusioned that "Ring-a-
Rosie is modern(ish).  The exceptions that come to my mind are those more
sophisticated political pieces (eg, "Lilli Bulero" or "Wee, Wee German
Lairdie") which have one-to-one substitutions that were supposedly quite
obvious at the time.  And avoided prosecution.Sadly, I fell off line in the middle of "Pretty Polly" but your
description of it as "Lady I & the Elf Knight" with a bit of "Grey
Cock/Night Visiting Song" (Hickerson/Gordon version) brings us back to Sam
Hinton's 'wandering folk song.'  Sam gives many examples of trad songs so
combined & confounded that the head spins trying to specify just what
song(s) that "really" is.  But these are clearly zersung, not intentional
either.>So that was the focus of today's show: the songs, mostly from tradition,
>that give you the irresistable urge to say, "Huh?" A few off-the-wall tunes,
>too.
>
That's certainly true, though.  And a good show to put together a very
good selection of trad "Huh?" material of different genres.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:47:36 -0500
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----- Original Message -----
From: "Abby Sale" <[unmask]>On Mon, 9 Aug 2004 02:03:23 -0500, Paul Stamler wrote:>Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
>example of how contemporary acoustic song has taken a turn toward the
>non-represenational and obscurantist. My rejoinder was that traditional
>songs have some pretty strange stuff in them too, even if you allow for
>mis-transmission of material.<<While, as usual, I thoroughly enjoyed the show, I'm not at all sure I
follow you on the thesis.  To me there's a great difference between the
intentionally (or surrealistically or poetically objective) obscure piece
and the piece that is intended and taken as nonsense.>>Perhaps so, although the surrealists considered nonsense an important part
of their approach.<<I can't see that "Suzanne" could ever have been intended to be literally
explained word for word.  On the other hand, like other poetry, an image
is generally conveyed.>>Apparently it's not considered so obscure by residents of Montreal. Here's a
message from fellow-DJ Mike Regenstreif of that city:Paul wrote:
>Judy Collins: "Suzanne" ("Forever", Elektra)
>  [the song which began the discussion, still a favorite. i'll agree that
the
>meaning of the song, especially the juxtaposition of the verses about
>suzanne with the verse about jesus, is not exactly transparent.Mike wrote:
<<         The Suzanne in the song is a real person.  Suzanne Verdal was a
dancer who lived in Montreal from the 1960s until some time in the
'90s.  At the time that Leonard wrote the song, she lived in Old Montreal,
near the Old Port on the St. Lawrence River. (Her "place by the river.")         The Jesus verse was inspired by the presence of an old chuch in
that neighborhood, Notre-Dame de Bon-Secours, that dates back to the
late-1600s.  It was destroyed by a fire and rebuilt again in the
mid-1700s.  In the 1800s, it became known as the "Sailor's Church" because
it is right by the port area.  The church has a big wooden bell tower that
looks out over the port and the river.  ("He spent a long time watching
from his lonely wooden tower.")         You can visit the church if you're in Montreal for Folk
Alliance.  It's about a 20-minute walk from the conference site.         BTW, Leonard has two children, Adam (also now a songwriter) and
Lorca, whose mother's name is Suzanne Elrod.  She is not the Suzanne of the
song.>>So the song is, in some ways, an abstraction created from concrete elements.<<"Leather Wing Bat" seems a pure fun-nonsense song, making as much sense as
any animal tale or, say, "Jenny Jenkins."  The main goal _is_ to make
something silly that rhymes.>>I'm not entirely convinced of that; the underlying tone of the song feels
remarkably sexual and not at all happy.<<Sadly, I fell off line in the middle of "Pretty Polly" but your
description of it as "Lady I & the Elf Knight" with a bit of "Grey
Cock/Night Visiting Song" (Hickerson/Gordon version) brings us back to Sam
Hinton's 'wandering folk song.'  Sam gives many examples of trad songs so
combined & confounded that the head spins trying to specify just what
song(s) that "really" is.  But these are clearly zersung, not intentional
either.>>I didn't find this version of the song particularly muddled; in this case,
the utter strangeness of the chronicled events is what prompted me to
include it. Any other version of "The Outlandish Knight" would have done, as
long as it includes the parrot along with the rest of the story, but Julie's
has the advantage of being fairly compact, important for radio! Plus she's
coming to town in a couple of weeks, so it also gave me the chance to plug
that.Peace,
Paul

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 13:12:08 +0100
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> Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as
> an example of how contemporary acoustic song has taken a turn toward the
> non-represenational and obscurantist. My rejoinder was that traditional
> songs have some pretty strange stuff in them too, even if you allow for
> mis-transmission of material.  The idea gestated for a while, and
> crystallized into this program; I present the playlist [...]
> Jean Ritchie: "Nottamun Town" [...]
> it's been suggested that the words of this totally bizarre song
> are a political allegory, but no one can figure out to what. also
> that they were written by a psychotic. my own theory is that they
> describe a town in the grip of ergotism, a disease caused by a
> fungus that infects grain. people who ingest the fungus essentially
> go on a bad lsd trip -- lsd was originally derived from compounds
> present in ergot, and the 'erg' in 'lysergic acid diethylamide', or
> lsd, signifies ergot. the epidemiology, or pharmacology, of folk
> music is a subject that has always fascinated me]That's an urban legend.  Ergot provides the raw material from which
LSD is made, but it contains no LSD nor any other psychedelic and
its effects are nothing like those of LSD.  Ergot poisoning outbreaks
mainly led to a lot of people having their extremities fall off with
gangrene.The imagery in "Nottamun Town" is also nothing like anything inspired
by LSD that I know of.  It's a carefully constructed series of logical
impossibilities: games with logic aren't the usual sort of thing you
think of while tripping (and especially not while worrying that your
willy might turn black and fall off, as in ergotism).(My own speculation on psychedelic imagery from art works of the past
relates to the Book of Kells.  It was compiled at Iona Abbey.  One
thing the guidebooks don't tell you is that the field beside the abbey
is heaving with _Psilocybe semilanceata_ mushrooms every autumn; a
very casual ten-minute search will find enough for a trip.  Now you
know where those weird multicoloured animals and luminous curlicues
came from).> Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> [crooked and crookeder; perhaps the world-champion crooked tune, at
> least the way art plays it. gordon mccann is the only human on earth
> who can follow him; julie henigan once transcribed the piece for
> come for to sing magazine. it took her two weeks]Bruce Molsky plays this too - is it basically the same version?  So
does Richard Blaustein, who some people on this list must know,  I've
heard both of them play it in pub sessions over here, and both times
they were most of the way through the first part before I recognized
it at all."The Pirnie-Taed Loonie" is a wondrous piece of nonsense from
north-east Scotland in much the same spirit as your examples, but
given that Doric Scots all sounds like gibberish to an American
audience no matter what the content, there wouldn't be a lot of
point in broadcasting it over there.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 11:25:59 -0500
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----- Original Message -----
From: "Jack Campin" <[unmask]>I'll belay replying on the ergot question until I can talk with some
pharmacologist friends. However, when I read a book a few years ago about an
outbreak of ergotism in France in the 1940s, I seem to recall that some of
the victims experienced hallucinations. More to come.> Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> [crooked and crookeder; perhaps the world-champion crooked tune, at
> least the way art plays it. gordon mccann is the only human on earth
> who can follow him; julie henigan once transcribed the piece for
> come for to sing magazine. it took her two weeks]<<Bruce Molsky plays this too - is it basically the same version?  So
does Richard Blaustein, who some people on this list must know,  I've
heard both of them play it in pub sessions over here, and both times
they were most of the way through the first part before I recognized
it at all.>>Yes; Molsky learned it from Galbraith. Blaustein either learned it from
Galbraith or from Molsky, but in any case they all play the Art Galbraith
version.Peace,
Paul

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Subject: The Only Things I Miss About St. Louis:
From: Cliff Abrams <[unmask]>
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Date:Mon, 9 Aug 2004 10:00:14 -0700
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1. Focal Point
2. KDHXCA

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Subject: Re: The Only Things I Miss About St. Louis:
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Subject: Ergot
From: Paul Stamler <[unmask]>
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Date:Mon, 9 Aug 2004 12:23:04 -0500
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Hi folks:I did a Google search on "ergot hallucinations" and got back quite a range
of hits, from popular writings to academic. Try it and see. In particular, I
recommend:http://193.132.193.215/eman2/fsheet14.aspwhich states that the alkaloids in ergot can, if the ergot ferments, produce
lysergic acid, which causes hallucinations. The hallucinations in the French
epidemic (which I incorrectly placed in the 1940s; it was actually 1951) are
well-documented.Not that having one's willy fall off wouldn't be upsetting too.Peace,
Paul

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Subject: Ergot (was: Playlist of non-representational folk songs and ballads)
From: Norm Cohen <[unmask]>
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Date:Mon, 9 Aug 2004 11:03:14 -0700
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There was an interesting theory published over a decade ago that tried to
account for the hallucinations rife in Salem, Mass resulting in the
witchcraft hysteria, as due to ergot from a diet high in bread made from
mouldy rye flour.  That season was particularly wet and rainy.
Norm Cohen----- Original Message -----
From: "Jack Campin" <[unmask]>
To: <[unmask]>
Sent: Monday, August 09, 2004 5:12 AM
Subject: Re: Playlist of non-representational folk songs and ballads> > Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as
> > an example of how contemporary acoustic song has taken a turn toward the
> > non-represenational and obscurantist. My rejoinder was that traditional
> > songs have some pretty strange stuff in them too, even if you allow for
> > mis-transmission of material.  The idea gestated for a while, and
> > crystallized into this program; I present the playlist [...]
> > Jean Ritchie: "Nottamun Town" [...]
> > it's been suggested that the words of this totally bizarre song
> > are a political allegory, but no one can figure out to what. also
> > that they were written by a psychotic. my own theory is that they
> > describe a town in the grip of ergotism, a disease caused by a
> > fungus that infects grain. people who ingest the fungus essentially
> > go on a bad lsd trip -- lsd was originally derived from compounds
> > present in ergot, and the 'erg' in 'lysergic acid diethylamide', or
> > lsd, signifies ergot. the epidemiology, or pharmacology, of folk
> > music is a subject that has always fascinated me]
>
> That's an urban legend.  Ergot provides the raw material from which
> LSD is made, but it contains no LSD nor any other psychedelic and
> its effects are nothing like those of LSD.  Ergot poisoning outbreaks
> mainly led to a lot of people having their extremities fall off with
> gangrene.
>
> The imagery in "Nottamun Town" is also nothing like anything inspired
> by LSD that I know of.  It's a carefully constructed series of logical
> impossibilities: games with logic aren't the usual sort of thing you
> think of while tripping (and especially not while worrying that your
> willy might turn black and fall off, as in ergotism).
>
> (My own speculation on psychedelic imagery from art works of the past
> relates to the Book of Kells.  It was compiled at Iona Abbey.  One
> thing the guidebooks don't tell you is that the field beside the abbey
> is heaving with _Psilocybe semilanceata_ mushrooms every autumn; a
> very casual ten-minute search will find enough for a trip.  Now you
> know where those weird multicoloured animals and luminous curlicues
> came from).
>
>
> > Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> > [crooked and crookeder; perhaps the world-champion crooked tune, at
> > least the way art plays it. gordon mccann is the only human on earth
> > who can follow him; julie henigan once transcribed the piece for
> > come for to sing magazine. it took her two weeks]
>
> Bruce Molsky plays this too - is it basically the same version?  So
> does Richard Blaustein, who some people on this list must know,  I've
> heard both of them play it in pub sessions over here, and both times
> they were most of the way through the first part before I recognized
> it at all.
>
>
> "The Pirnie-Taed Loonie" is a wondrous piece of nonsense from
> north-east Scotland in much the same spirit as your examples, but
> given that Doric Scots all sounds like gibberish to an American
> audience no matter what the content, there wouldn't be a lot of
> point in broadcasting it over there.
>
> --------------------------------------------------------------------------
---
> Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131
6604760
> <http://www.purr.demon.co.uk/jack>     *     food intolerance data &
recipes,
> Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro,
Embro".
> ---> off-list mail to "j-c" rather than "ballad-l" at this site, please.
<---
>

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Subject: Re: Antiquity
From: Sadie Damascus <[unmask]>
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Date:Mon, 9 Aug 2004 11:21:49 -0700
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Subject: Re: Playlist of non-representational folk songs and ballads
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:24:52 -0400
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On 2004/08/09 at 02:03:23AM -0500, Paul Stamler wrote:> Hi folks:
>
> Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
> example of how contemporary acoustic song has taken a turn toward the
> non-represenational and obscurantist. My rejoinder was that traditional
> songs have some pretty strange stuff in them too, even if you allow for
> mis-transmission of material.        [ ... ]> Pete Seeger: "The Elephant" ("Birds, Beasts, Bugs and Fishes",
> Smithsonian/Folkways)
>  [the words, in their entirety -- but leaving out line repetitions -- go:
> 'don't sleep, don't sleep, don't sleep, the elephant, don't sleep/'cause if
> you sleep i'm gonna knock out your back teeth, don't sleep'. kids songs are
> some of the weirdest]        If you consider the appearance of the elephant, it will seem
that the tusks are grown from the back of the upper jaw, and thus could
be considered the elephant's "back teeth".  They have always had value,
so I think that is the significance of this song.  If it originates from
elephant country, and has been translated, it probably made excellent
sense in situ.        Others have already well covered everything else where I might
have wanted to make a comment.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Playlist of non-representational folk songs and ballads
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:39:09 -0400
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>Even "Nottamun Town," perhaps the most obscure of the ballad section is,
>by many, including the lovely Ms Ritchie, supposed to have once been clear
>and become deeply zersung.  Maybe the exception, though.
>
>Abby SaleI'm afraid that I cannot accept this.  As someone else pointed out,
the impossibilities are logically constructed.  Further, they
permeate the whole song.  This was written pretty much as it has been
recovered, always "backwards."--
john garst    [unmask]

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Subject: Re: Playlist of non-representational folk songs and ballads
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:45:48 -0400
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>>Even "Nottamun Town," perhaps the most obscure of the ballad section is,
>>by many, including the lovely Ms Ritchie, supposed to have once been clear
>>and become deeply zersung.  Maybe the exception, though.
>>
>>Abby Sale
>
>I'm afraid that I cannot accept this.  As someone else pointed out,
>the impossibilities are logically constructed.  Further, they
>permeate the whole song.  This was written pretty much as it has been
>recovered, always "backwards."
>
>john garst    [unmask]Further, it is but one of a number of contradictory songs of its
class, the members of which I can't enumerate off the top of my head,
but I do recall a title, "Paddy Backwards," and some opening lines of
another'Twas midnight on the ocean deep,
The sun was shining bright....--
john garst    [unmask]

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Subject: Re: Antiquity
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:49:30 -0400
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>Don't we assume that almost all narrative poetry was sung at one time?...
>
>Sadie DamascusI agree.  I was asking about early instances of documentation.John

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 14:52:52 -0500
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----- Original Message -----
From: "John Garst" <[unmask]><<Further, it is but one of a number of contradictory songs of its
class, the members of which I can't enumerate off the top of my head,
but I do recall a title, "Paddy Backwards," and some opening lines of
another'Twas midnight on the ocean deep,
The sun was shining bright....>>That one's usually known as "Barefoot Boy with Boots On" or "Ain't We
Crazy". It was for just such songs as this (and Nottamun Town) that we
included in the Ballad Index the keyword "paradox".Peace,
Paul

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 16:30:24 -0400
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Paul Stamler:You might add "Rooty Toot Toot for the Moon" by Greg Brown -- in RUS,
with an additional stanza by Dick Pinney that some might say makes a
little too much sense.  %^)--
---  Joe Fineman    [unmask]||:  Remorse: the regret that one waited so long to do it.  :||

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Subject: Re: Playlist
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 17:34:50 -0500
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Lying Songs / paradoxes / songs of marvels / impossibilities etc.
abound in 17th century broadsides. On a quick count 13 in Pepys, at least
4 in Roxburgh and sundry others in Firth, Douce, Euing etc., a number of
which remained in popular tradition upto present day.
SteveG

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Subject: Down in a Coal Mine
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 14:06:14 -0400
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"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Booksellers
From: Fred McCormick <[unmask]>
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Date:Tue, 10 Aug 2004 14:40:04 EDT
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Subject: Re: Down in a Coal Mine
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 15:01:38 -0400
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A.L. Lloyd's book, Come All Ye Bold Miners, lists two versions of Down
in a Coal Mine. Of version 1, he says, "Text from a broadside published
by H. Disley, 57 High Street, St. Giles's, London c. 1865. The song was
remade for stage performance by J.B. Geoghegan in 1872. See George
Korson, Minstrels of the Mine Patch, pp.277-78 for an American
version."Of version #2, Lloyd says, Text mainly from george bailey, ex miner, of
Bentley, Doncaster, May 1851. Tune and missing fragments from James
Hedley, of Aberavon." The two versions are different but the chorus is
the same.Korson's version, however, is a lot closer to Lloyd's version #2.
Korson says of his version, at p. 270, "...one has a difficult time
convincing the average old timer that it isn't native. However, it was
originally a stage song composed by one J.B. Geoghegan in 1872, when it
was first published by S. Brainard's Sons."Lew Becker>>> [unmask] 8/10/2004 2:06:14 PM >>>
"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 16:54:36 -0400
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Just to correct one statement in my prior email. The text for Lloyd's
version no. 2 is from an ex miner in 1951, not 1851.Lew Becker>>> [unmask] 8/10/2004 2:06:14 PM >>>
"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 16:17:53 -0500
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Joseph B. Geoghegan died in Jan 1889. In 1886 he wrote a song 'England is
England Still'. Lyrics attributed to him in Kilgarriff 'Sing us one of the
Old Songs, A Guide to Popular Song, 1860 to 1920 ISBN 0-19-816657-5'
include 'The Frenchman' 1878, It's Really a Dreadful Affair (Music Harry
Liston), Roger Ruff or A Drop of Good Beer' 1860, They All have a Mate but
me' 1870. I have already given others I have sheet music to in a previous
posting. He definitely wrote a lot of local material in Sheffield which
appeared on local broadsides. The placing him as an American comedian must
have been a false assumption. It is possible he toured in America like
many other British Music hall artistes. It is also possible there were
several J.B. Geoghegans!
SteveG

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Subject: Re: Down in a Coal Mine
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 22:36:58 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 10 August 2004 19:06
Subject: Down in a Coal Mine> "Down in a Coal Mine" appears to have been written and composed in
> 1872 by J. B. Geoghegan, as noted here in previous messages.  From
> WWW sources, I took it that Geoghegan was British and that this was a
> music hall piece.  I was surprised, in browsing through Fowke and
> Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
> of Work and Freedom"), to read their note on this song.
>
> *****
> "Down in a Coal Mine" was originally a stage song, written by the
> American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
> the composer slot with the music, which is common time rather than
> the triple time of some other versions)*, in 1872.  It was soon
> adopted by the coal miners and became the best known of all miners'
> songs, particularly in the anthracite fields of Pennsylvania.  It
> also crossed over to Britain where it became widely popular and is
> still sung today.  There the tune is usually changed to that of the
> old Irish song, "The Roving Journeyman."
> *****
>
> Are these statements correct?There is no doubt that Joseph B Geoghegan was British, (born Barton upon Irwell, Lancashire, 1816,
died in Bolton, Lancashire, January  1889). He seems to have worked in music hall most of his life;
as songwriter, performer, "chairman" and hall manager. I don't know why Fowke and Glazer thought him
American (I haven't seen that book).Contemporary sheet music is in 2/4. See Levy  (Jersey City, 1872):http://levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record=132.107.001&pages=4and British Library   (London, 1873):http://www.collectbritain.co.uk/personalisation/object.cfm?uid=015HZZ00001778OU00020003

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Subject: Re: Down in a Coal Mine
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 15:32:27 -0700
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John, Lewis et al:The song is also found in Korson's _Pennsylvania Songs and Legends,_ pp. 373, where he notes  it was "originally a stage song published in 1872 and long poipular in the anthracite region...probably the best-known mining song in the country."  Another text is in Korson's _Coal Dust on the Fiddle,_ pp. 153-4, which, mirable dictu, was sung by J.Y. Davis of Briceville, Tennessee, on 3/20/40, who had learned it "as a boy in South Wales."Ed
----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Tuesday, August 10, 2004 12:01 pm
Subject: Re: Down in a Coal Mine> A.L. Lloyd's book, Come All Ye Bold Miners, lists two versions of Down
> in a Coal Mine. Of version 1, he says, "Text from a broadside published
> by H. Disley, 57 High Street, St. Giles's, London c. 1865. The song was
> remade for stage performance by J.B. Geoghegan in 1872. See George
> Korson, Minstrels of the Mine Patch, pp.277-78 for an American
> version."
>
> Of version #2, Lloyd says, Text mainly from george bailey, ex miner, of
> Bentley, Doncaster, May 1851. Tune and missing fragments from James
> Hedley, of Aberavon." The two versions are different but the chorus is
> the same.
>
> Korson's version, however, is a lot closer to Lloyd's version #2.
> Korson says of his version, at p. 270, "...one has a difficult time
> convincing the average old timer that it isn't native. However, it was
> originally a stage song composed by one J.B. Geoghegan in 1872, when it
> was first published by S. Brainard's Sons."
>
> Lew Becker
>
> >>> [unmask] 8/10/2004 2:06:14 PM >>>
> "Down in a Coal Mine" appears to have been written and composed in
> 1872 by J. B. Geoghegan, as noted here in previous messages.  From
> WWW sources, I took it that Geoghegan was British and that this was a
> music hall piece.  I was surprised, in browsing through Fowke and
> Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
> of Work and Freedom"), to read their note on this song.
>
> *****
> "Down in a Coal Mine" was originally a stage song, written by the
> American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
> the composer slot with the music, which is common time rather than
> the triple time of some other versions)*, in 1872.  It was soon
> adopted by the coal miners and became the best known of all miners'
> songs, particularly in the anthracite fields of Pennsylvania.  It
> also crossed over to Britain where it became widely popular and is
> still sung today.  There the tune is usually changed to that of the
> old Irish song, "The Roving Journeyman."
> *****
>
> Are these statements correct?
>
> Thanks.
> --
> john garst    [unmask]
>

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Subject: Child Biography?
From: Mary Stafford <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 18:32:07 -0400
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While in one of my insomniac nights recently I found myself wondering if there were a good biography of Francis James Child. I know he was of "humble origins", the son of a sailmaker, I believe, sent to Boston Latin school by a wealthy benefactor and later to Harvard. I know he married into the rather interesting Sedgwick family and is buried beneath a pretty unprepossessing stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge. But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Re: Child Biography?
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 18:17:45 -0500
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Mary Ellen Brown is doing extenisve work on Child.  You could contact her at [unmask]        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Mary Stafford
Sent: Tuesday, August 10, 2004 5:32 PM
To: [unmask]
Subject: Child Biography?While in one of my insomniac nights recently I found myself wondering if there were a good biography of Francis James Child. I know he was of "humble origins", the son of a sailmaker, I believe, sent to Boston Latin school by a wealthy benefactor and later to Harvard. I know he married into the rather interesting Sedgwick family and is buried beneath a pretty unprepossessing stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge. But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Re: Antiquity
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:36:57 +0200
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Closer to "home," evidently the "earliest date" for the singing of
narrative (or any other) songs must depend upon the movement of a
language's rhythm. In the case of English songs, they could not possibly
have been sung in their present recognisable form at a time preceding
the entry of the French language into modern English as used by the
people who sang and were sung to. But then you have interesting hybrids.
One can imagine a "pan-Eurotroubadour rhythm" that was preferred across
the continent, but which suited some languages better than others. I
gather (but don't quote me) that the reason for some Hungarian folk song
lyrics don't quite fit naturally into the tune is that the music came
from a different (older) source. Perhaps the best example is the refrain
to the song with the same title: Virágom, virágom. If you want to learn
Hungarian, one of the nice easy things (!) is that every word is
stressed on the first syllable. However, the first time virágom is sung,
the stress is on the third syllable and the second time on the second.
As this is the refrain, there is no excuse that the words of a
particular verse "don't fit the tune."This may be straying a little, but not a lottle.AndyRobert B. Waltz wrote:
>
> On 8/7/04, John Garst wrote:
>
> >I'm writing a short article on ballads.  Although it has an American
> >focus, I feel that it should provide some general background.
> >
> >World-wide, what is the earliest date we have for narrative poetry
> >that might have been sung?
> >
> >Earliest date for narrative poetry for which there is evidence of singing?
>
> This is harder than it sounds. Take as an example the Gilgamesh
> epic. The original Sumerian may well have been sung, 5000 years
> ago. But we know it mostly in Akkadian translation. That probably
> wasn't.
>
> Homer of course was sung, starting at least 2700 years ago.
>
> There are several pieces in the Bible which are clearly poetic,
> and which are designed to be sung. The earliest in time of
> composition, and the earliest to be fully narrative, may be
> the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
> (a fundamentalist would say earlier).
>
> There are Chinese records from before that, but since they are
> in an ideographic writing style, I don't think we could prove
> either way whether they were sung.
>
> I assume you aren't interested in Vedic hymns.
>
> Accounts of narrative singing precede the actual songs, of course.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Stilly Night
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Date:Tue, 10 Aug 2004 20:03:21 -0700
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Subject: Re: Antiquity
From: "Steiner, Margaret" <[unmask]>
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Date:Wed, 11 Aug 2004 05:41:58 -0500
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The only problem with your thesis is that a text is not immutably wed to one tune.  It is generally the case that any given folksong text may have multiple tune settings, and vice-versa.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Andy Rouse
Sent: Monday, August 09, 2004 3:37 AM
To: [unmask]
Subject: Re: AntiquityCloser to "home," evidently the "earliest date" for the singing of
narrative (or any other) songs must depend upon the movement of a
language's rhythm. In the case of English songs, they could not possibly
have been sung in their present recognisable form at a time preceding
the entry of the French language into modern English as used by the
people who sang and were sung to. But then you have interesting hybrids.
One can imagine a "pan-Eurotroubadour rhythm" that was preferred across
the continent, but which suited some languages better than others. I
gather (but don't quote me) that the reason for some Hungarian folk song
lyrics don't quite fit naturally into the tune is that the music came
from a different (older) source. Perhaps the best example is the refrain
to the song with the same title: Virágom, virágom. If you want to learn
Hungarian, one of the nice easy things (!) is that every word is
stressed on the first syllable. However, the first time virágom is sung,
the stress is on the third syllable and the second time on the second.
As this is the refrain, there is no excuse that the words of a
particular verse "don't fit the tune."This may be straying a little, but not a lottle.AndyRobert B. Waltz wrote:
>
> On 8/7/04, John Garst wrote:
>
> >I'm writing a short article on ballads.  Although it has an American
> >focus, I feel that it should provide some general background.
> >
> >World-wide, what is the earliest date we have for narrative poetry
> >that might have been sung?
> >
> >Earliest date for narrative poetry for which there is evidence of singing?
>
> This is harder than it sounds. Take as an example the Gilgamesh
> epic. The original Sumerian may well have been sung, 5000 years
> ago. But we know it mostly in Akkadian translation. That probably
> wasn't.
>
> Homer of course was sung, starting at least 2700 years ago.
>
> There are several pieces in the Bible which are clearly poetic,
> and which are designed to be sung. The earliest in time of
> composition, and the earliest to be fully narrative, may be
> the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
> (a fundamentalist would say earlier).
>
> There are Chinese records from before that, but since they are
> in an ideographic writing style, I don't think we could prove
> either way whether they were sung.
>
> I assume you aren't interested in Vedic hymns.
>
> Accounts of narrative singing precede the actual songs, of course.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Re: Child Biography?
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 08:57:18 -0400
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Mary,Under separate cover I have attached a small PDF of the bio of Professor
Child drawn directly from "The English and Scottish Popular Ballads (digital
edition)".  The bio was written by Child's protégé George Lyman Kittredge
(of Shakespeare fame) and included with Part 10 or the ESPB when it was
published posthumously.You can also find some nice bio materials and recollections of Professor
Child in the on-line editions of "Notes and Queries".I hope this helps.David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.
"The English and Scottish Popular Ballads (digital editon)"
"Early Ballad Collections of James Maidment (digital editon)"
"Northern Garlands by Joseph Ritson (digital editon)"
212-721-9382
www.heritagemuse.com-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Mary Stafford
Sent: Tuesday, August 10, 2004 6:32 PM
To: [unmask]
Subject: Child Biography?While in one of my insomniac nights recently I found myself wondering if
there were a good biography of Francis James Child. I know he was of "humble
origins", the son of a sailmaker, I believe, sent to Boston Latin school by
a wealthy benefactor and later to Harvard. I know he married into the rather
interesting Sedgwick family and is buried beneath a pretty unprepossessing
stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge.
But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Wild and Wicked Youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 12:24:02 -0500
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One perhaps for John Moulden to solve, But open to anyone who can supply
info or opinion. References to this ballad often quote Bunting p48 as a
version, naming the highwayman as Charley Reilly. Unfortunately Bunting
only gives the tune. I'm trying to trace the original events and date
them. According to older forms of the many varied broadside versions the
highwayman was born in Newry, robbed in London, was chased to Ireland by
Fielding's gang and then caught and hung on St Stephen's Green, Dublin. I
would guess from details in different versions the execution probably
occurred around 1770.
     An associated ballad 'The Flash Lad' has a few crossover verses
with 'Wild and Wicked Youth', but has separate origins and dates back to
Claude duval's execution in 1670.
SteveG

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Subject: Re: Antiquity
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 01:52:41 +0100
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> Closer to "home," evidently the "earliest date" for the singing of
> narrative (or any other) songs must depend upon the movement of a
> language's rhythm. In the case of English songs, they could not
> possibly have been sung in their present recognisable form at a
> time preceding the entry of the French language into modern English
> as used by the people who sang and were sung to."Sumer is icumen in" has no French in it and it first appears with
a tune attached.  Other songs of the period that are given with tunes
tunes don't use French in any metrically essential way.A lot of Anglo-Saxon poetry has a metre of two half-lines, going    - . - . | - . - .Which would fit 6/8 metre just fine.  You could sing "Beowulf"
to "The Cock of the North" a.k.a. "Auntie Mary had a canary" or
equally well "the Athole Highlanders".I can't think of an English tune that fits "The Battle of Maldon",
but the Gaelic lament "I Will Return to Kintail" works quite well.For that matter, how much French is there in most ballads?
I just grabbed the first vaguely-relevant book I had out, a
collected Burns, and turned to the first mostly-traditional
item in it: "The rantin dog the Daddie o't".  The only French
word I see in the whole song is "mount".-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Antiquity
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 20:57:51 -0500
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On 8/12/04, Jack Campin wrote:> > Closer to "home," evidently the "earliest date" for the singing of
>> narrative (or any other) songs must depend upon the movement of a
>> language's rhythm. In the case of English songs, they could not
>> possibly have been sung in their present recognisable form at a
>> time preceding the entry of the French language into modern English
>> as used by the people who sang and were sung to.
>
>"Sumer is icumen in" has no French in it and it first appears with
>a tune attached.  Other songs of the period that are given with tunes
>tunes don't use French in any metrically essential way.
>
>A lot of Anglo-Saxon poetry has a metre of two half-lines, going
>
>    - . - . | - . - .
>
>Which would fit 6/8 metre just fine.  You could sing "Beowulf"
>to "The Cock of the North" a.k.a. "Auntie Mary had a canary" or
>equally well "the Athole Highlanders".
>
>I can't think of an English tune that fits "The Battle of Maldon",
>but the Gaelic lament "I Will Return to Kintail" works quite well.
>
>For that matter, how much French is there in most ballads?
>I just grabbed the first vaguely-relevant book I had out, a
>collected Burns, and turned to the first mostly-traditional
>item in it: "The rantin dog the Daddie o't".  The only French
>word I see in the whole song is "mount".I don't think the point is French vocabulary; it's speech
rhythms. You can say you could sing "Beowulf" or "Maldon"
or "Deor" to a particular pattern -- but it is unlikely that
it really works that way. Our modern songs follow precise
metrical patterns, based on precise metre plus rhyme. We
don't know how a scop sang, but we know that it was an
alliterative measure with much looser metre. That will almost
certainly have been sung in a different style.I agree that French vocabulary is very rare in folk song; it
is characteristic of oral tradition to use short, simple words
(quite a few songs use *no* words of more than two syllables),
and such words are mostly Germanic.On the flip side, back in the days of Old English, they were
much more heavily inflected, which would tend to increase the
syllable count. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: I Had a Little Nut Tree
From: "[unmask]" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 08:47:04 -0400
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Does anyone know when this song was first published or who wrote it?Thanks,
A. Miller
Woodside, CAI had a little nut tree
Nothing would it bear
Save a silver nut-meg
And a golden pearThe King of Spain, his daughter 
Came to visit me,
And t’was all be-cause of 
My little nut tree--------------------------------------------------------------------
mail2web - Check your email from the web at
http://mail2web.com/ .

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 14:58:30 +0100
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----- Original Message -----
From: "[unmask]" <[unmask]>
To: <[unmask]>
Sent: 12 August 2004 13:47
Subject: I Had a Little Nut TreeDoes anyone know when this song was first published or who wrote it?Thanks,
A. Miller
Woodside, CAI had a little nut tree
Nothing would it bear
Save a silver nut-meg
And a golden pearThe King of Spain, his daughter
Came to visit me,
And t'was all be-cause of
My little nut tree--------------------------------------------------------------------Iona and Peter Opie, Oxford Dictionary of Nursery Rhymes no.381, cite earliest publication in Newest
Christmas Box, c. 1797; followed by James Orchard Halliwell, The Nursery Rhymes of England, revised
ed., 1843.Halliwell (1853) quoted an additional verse:I skipp'd over water, I danced over sea
And all the birds in the air couldn't catch me.The British Library catalogue online lists:The Newest Christmas Box, containing a Variety of Bagatelles arranged for One, Two, or Three Voices
and the Piano-Forte
... Op. 2. bk. 1
Spofforth. Reginald
London. Longman and Broderip. [1797]
fol
G.352.(35.)Spofforth lived from 1770 to 1836; one of his compositions, the glee Hail Smiling Morn, is still a
favourite of the carolling tradition in the Sheffield area. Whether his music for I had a little Nut
Tree bears any resemblance to the tune to which it is sung now, I don't know. There doesn't seem to
be any suggestion that he wrote the words. Halliwell suggested a connection with Juana of Castile,
but nursery rhymes have always attracted what the Opies called "happy guessers".

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Subject: Re: I Had a Little Nut Tree
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 10:02:40 -0500
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On 8/12/04, Malcolm Douglas wrote:>----- Original Message -----
>From: "[unmask]" <[unmask]>
>To: <[unmask]>
>Sent: 12 August 2004 13:47
>Subject: I Had a Little Nut Tree
>
>
>Does anyone know when this song was first published or who wrote it?
>
>Thanks,
>A. Miller
>Woodside, CA
>
>I had a little nut tree
>Nothing would it bear
>Save a silver nut-meg
>And a golden pear
>
>The King of Spain, his daughter
>Came to visit me,
>And t'was all be-cause of
>My little nut tree
>
>
>--------------------------------------------------------------------
>
>Iona and Peter Opie, Oxford Dictionary of Nursery Rhymes no.381, cite earliest publication in Newest
>Christmas Box, c. 1797; followed by James Orchard Halliwell, The Nursery Rhymes of England, revised
>ed., 1843.
>
>Halliwell (1853) quoted an additional verse:
>
>I skipp'd over water, I danced over sea
>And all the birds in the air couldn't catch me.
>
>The British Library catalogue online lists:
>
>The Newest Christmas Box, containing a Variety of Bagatelles arranged for One, Two, or Three Voices
>and the Piano-Forte
>... Op. 2. bk. 1
>Spofforth. Reginald
>London. Longman and Broderip. [1797]
>fol
>G.352.(35.)
>
>Spofforth lived from 1770 to 1836; one of his compositions, the glee Hail Smiling Morn, is still a
>favourite of the carolling tradition in the Sheffield area. Whether his music for I had a little Nut
>Tree bears any resemblance to the tune to which it is sung now, I don't know. There doesn't seem to
>be any suggestion that he wrote the words. Halliwell suggested a connection with Juana of Castile,
>but nursery rhymes have always attracted what the Opies called "happy guessers".To follow up on this point, here is the Ballad Index entry, which
discusses this point:NAME: I Had a Little Nut Tree
DESCRIPTION: "I had a little nutmeg, nothing would it bear But a silver
   nutmeg and a golden pear. The King of Spain's daughter came to visit me
   And all for the sake of my little nut tree." "Her dress was all of
   crimson.... She asked me for my nutmeg...."
AUTHOR: unknown
EARLIEST DATE: 1939 (Linscott); first printing appears to have been in one
   of the Tom Thumb songbooks (n.d. but c. 1790)
KEYWORDS: royalty food courting
FOUND IN: US(NE)
REFERENCES (1 citation):
Linscott, pp. 210-211, "I Had a Little Nut Tree" (1 text, 1 tune)
Roud #3749
NOTES: Folklorists, ever desperate for an event upon which to hang a song,
   have connected this to the visit of Juana (Joanna) of Castile (the future
   Juana the Mad, 1479-1555, queen of Castile from 1505), the father of the
   future Emperor Charles V, who visited England in 1506 during the reign of
   Henry VII.
This has the usual problems. For starters, Juana's father Ferdinand of
   Aragon was not King of Spain; he was King of Aragon, and it was not until
   Juana succeeded him in 1516 that Spain was properly a united kingdom.
   (Though, in fairness, Ferdinand was regent of Castile after his wife's
   death, so one might loosely call him King of Spain.)
Problem #2 is the dating; there is no hint of the song at the time of
   Juana's visit.
It's also worth noting that, even if you project this song back 250 years
   before the earliest known version, there is still no real reason to
   connect it to Juana. Why not connect it to, say, Catherine of Aragon,
   Juana's sister, who happened to marry the son of Henry VII?
In the incidentals department: I learned this song somewhere along the line,
   I think from my mother, and my tune is not Linscott's (and I know of no
   other printed traditional tune). - RBW
File: Lins210--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: KfV elections
From: David Atkinson <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 16:34:48 +0100
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At the business meeting of the KfV in Riga, Luisa Del Giudice, current
president, announced that she would not be running for a second term. A
Newsletter reporting on the conference will be sent out in due course. In
the meantime, and to assure the smooth transfer of the Kommission's
activities, we send this "call for nominations" for the post of President.Call for Nominations for the Position of President
Kommission für Volksdichtung (SIEF)Nominations for the position of KfV President (vacated by Luisa Del Giudice,
2000-2005), may be made by KfV members in good standing (those who have
attended at least two KfV meetings during the past five years, i.e.
Bucharest 2000, Budapest 2001, Leuven 2002, Austin 2003 and Riga 2004).
Please consider the following and submit your candidate's name to both David
Atkinson ([unmask]) and Barbara Boock
([unmask]) simultaneously by 30 September 2004.  The
candidate should ideally meet the following requirements:1)  have expertise in the area of ballad/folksong scholarship
2)  be available to attend the majority of annual meetings
3)  have knowledge of at least two of the KfV official languages (English,
German, French)
4)  have good organizational and communication skills, be able to work well
with the executive, and be capable of officially representing the KfV
whenever needed
5)  help promote the organization and carry out its various functions* * * * * * * * * * * * *To nominate a candidate, please submit the following:1)  name of nominee, address (e-mail and regular)2)  name & address of at least two KfV members making nomination3)  a message from the nominee stating the acceptance of the nomination, and
making a brief statement regarding past involvement with the IBC (meetings
attended, papers given/published), and any vision for the candidate's future
role in this position.  The statement will be made available to all voting
members and should be no more than one page.Election of the KfV President will be conducted electronically and will be
completed by 15 October 2004.  More information on candidates and on voting
procedure will follow.Send nominations electronically and simultaneously to both Secretaries of
the KfV: David Atkinson, at: [unmask] and Barbara
Boock, at:
[unmask], with "KfV Elections" in the subject line.Bei der Mitgliederversammlung der KfV in Riga kündigte Luisa del Giudice,
die amtierende Präsidentin der KfV an, daß sie für eine weitere Amtszeit
nicht zur Verfügung steht. Der elektronische Rundbrief, der über den Verlauf
der Tagung informiert, wird noch erstellt. Um für einen reibungslosen Ablauf
der Kommissions-Aktivitäten zu sorgen, versenden wir diesen Aufruf zur
Einsendung von Wahlvorschlägen für das Präsidentenamt vorab.Wahlvorschläge zur Wahl der/s Präsidenten/in der Kommission für
Volksdichtung (SIEF)Wahlvorschläge für das Amt der/s Präsidenten/in der KfV können von
Mitgliedern, die wenigstens an zwei KfV-Tagungen der letzten fünf Jahre
(Bukarest 2000, Budapest 2001, Leuven 2002, Austin 2003 und Riga 2004)
teilgenommen haben, eingereicht werden. Bitte behalten Sie die folgenden
Punkte im Auge und übermitteln Sie Ihren Kandidatenvorschlag bis zum
30.September 2004 sowohl an David Atkinson
([unmask]) als auch an Barbara Boock
([unmask])Die Kandidatin/ Der Kandidat sollte die folgenden Voraussetzungen erfüllen:1)      Erfahrungen auf dem Gebiet der Balladen- / Volksliedforschung2)      Möglichkeit zur Teilnahme an den jährlichen tagungen3)      Kenntnis von wenigstens zwei der offiziellen KfV-Sprachen
(Deutschen, Englisch, Französisch)4)      Gute organisatorische und kommunikative Fähigkeiten, gute
Zusammenarbeit mit dem Vorstand und die Fähigkeit die KfV offiziell zu
vertreten5)      Sie / Er sollte die Organisation unterstützen und helfen ihre
verschiedenen Funktionen zu erfüllen.* * * * * * * * * * * * *Wenn Sie eine/n Kandidatin/en vorschlagen wollen, bitten wir um die
folgenden Angaben:1) Name und Adresse der/des Vorgeschlagenen (e-mail- und Post-Adresse)2) Name und Adresse von wenigstens zwei KfV-Mitgliedern, die den Vorschlag
unterstützen3) Eine Erklärung der/des Vorgeschlagenen, daß sie/er mit der Nominierung
einverstanden ist und eine kurze Erklärung zu ihren/seinen bisherigen
Aktivitäten in der Balladen-Kommission (Teilnahme an Tagungen, gehaltene und
veröffentlichte Referate, etc.) und ihrer/ seiner Vorstellung von ihrer/
seiner zukünftigen Amtsführung. Diese Erklärung soll an die wählenden
Mitglieder weitergegeben werden und sollte deswegen nicht länger als eine
Seite sein.Die Wahl der/des KfV-Präsidentin/Präsidenten wird elektronisch abgewickelt
werden und bis zum 15. Oktober 2004 abgeschlossen sein. Weitere
Informationen über Kandidaten und den Wahlvorgang werden folgen.Senden Sie Ihre Wahlvorschläge per email gleichzeitig an beide Sekretäre der
KfV:David Atkinson: [unmask] und Barbara Boock:
[unmask]Lors de l'assemblée générale de la KfV, tenue à Riga, Luisa Del Guidice, la
Présidente sortante, a fait savoir qu'elle ne se portait pas candidate à un
second mandat.  Un bulletin d'informations faisant rapport de la conférence
suivra en temps utile. De sorte à assurer le transfert des responsabilités
dans les meilleures conditions, nous vous faisons parvenir d'ores et déjà l'
"Appel à Nominations" à la fonction de Président(e).Appel à nominations à la fonction de Président(e)
Kommission für Volksdichtung (SIEF)Les nominations à la fonction de Président(e), rendue vacante par
l'expiration du mandat de Luisa Del Giudice (2000-2005), peuvent être reçues
de la part des membres attitrés de la KfV (cad. ceux qui ont assisté à au
moins deux conférences de la KfV au cours des cinq dernières années:
Bucarest 2000, Budapest 2001, Louvain 2002, Austin 2003 et Riga 2004). Les
membres attitrés sont invités à prendre connaissance des instructions
ci-après et à soumettre le nom du/de la candidat(e) de leur choix
simultanément à:  David Atkinson ([unmask]) ainsi
qu'à Barbara Boock ([unmask]) pour le 30 septembre
2004.Le/la candidat(e) satisfera idéalement aux conditions spécifiées ci-après:1)  être spécialisé(e) dans le domaine de la recherche sur les ballades /
chansons populaires
2) être à même d'assister à la majorité des conférences annuelles
3) connaître au moins deux des langues officielles de la KfV (anglais,
allemand, français)
4)  avoir des aptitudes organisationnelles et communicatives, être à même de
travailler harmonieusement avec le bureau exécutif et de représenter
officiellement la KfV en toutes circonstances. 5)  promouvoir l'association
et s'acquitter de toutes les tâches y afférentes.* * * * * * * * * * * * *Pour nominer un/une candidat(e), veuillez soumettre les données ci-après:1)  le nom et l'adresse (courriel et domicile/institution) de/de la
candidat(e),2)  le nom et l'adresse d'au moins deux membres attitrés de la KfV
proposant la nomination du/de la candidat(e)3)  un message du/de la candidat(e) marquant son accord à sa nomination,
accompagné d'une brève déclaration faisant état de ses antécédents au sein
de la KfV  (assistance aux conférences, communications lues/publiées), ainsi
que de sa vision du rôle qu'il/elle se propose de remplir au poste de
Président(e).  Cette déclaration (d'une page maximum) sera communiquée
ultérieurement.L'élection du/de la Président(e) de la KfV se fera électroniquement et sera
clôturée au 15  octobre 2004.  De plus amples renseignements sur les
candidat(e)s ainsi que sur la procédure de vote seront communiquées en temps
utile.Les nominations sont à envoyer simultanément et par courriel aux deux
Secrétaires de la KfV:  David Atkinson, à:
[unmask] et Barbara Boock, à:
[unmask], avec mention pour sujet:  "Elections KfV".

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Subject: Early Southern songs online.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 17:38:37 -0500
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I have converted to HTML a couple of early Journal of American
Folklore articles concerning southern songs (see description below).
Download the articles here:                     http://tinyurl.com/54egy  1911. Odum, Howard W. "Folk-Song and Folk-Rhymes as found in the
Secular Songs of the Southern Negroes," in: Journal of American
Folklore, (1911), pp. 255-94 and 351-96.  Legman in his introduction
of Randolph's "Unprintable" collection mentions this Odum article as
worthy of being reissued.  1912-15.  Perrow, E. C.  "Songs and Rhymes from the South". Journal
of American Folklore 25:137-155; also (1913) 26:123-173  ; and (1915)
28:129-190.   Important collection of Negro folksongs, basically
expurgated, but offering valuable evidence and traces.  Legman says
that this "collection should be collected and reprinted in book form".Enjoy!John Mehlberg
~
My bawdy songbooks online:  http://tinyurl.com/3l5h2

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Subject: Re: I Had a Little Nut Tree
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 19:30:55 EDT
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Dear Adam  --  I think the origin of that poem (or song) is a mystery, and has been
considered so for many years. It really is pretty old, with some indubitable texts
as early as the 18th Century. And crediting it to the time of Juana of Castile
(as does J.O.Halliwell around 1842) puts it back to 1506, when Juana visited
King Henry VII in England.  I got the song about 1945, from Linscott's 1939
book, _Folk Songs of Old New England_, a very import-
ant  book in the development of my repertoire. Mrs. Linscoott had learned it
from one of her grandmothers, Elizabeth Wheeler Hubbard. I was then a civilian
student  of SONAR operation at the U.S. Navy Sound  School  in San  Diego,and
learning "new" songs like this somehow lessened the pain of the enforced
separation from my new and lovely wife Leslie. When she and our baby Leanne
finally joined me in San Diego, they too loved the song!Love,Sam

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Subject: Ebay List - 08/12/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 20:25:54 -0400
Content-Type:text/plain
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Hi!        Things continue to be slow on Ebay. I guess everyone is on
vacation. Here is what could find this week.        SONGSTERS        3924765076 - Grange Songster, 1915, $5 (ends Aug-14-04 18:20:38 PDT)        3925060003 - Billy Burke's Barnum & Great London CIRCUS Songster,
1882, $9.99 (ends Aug-14-04 18:57:33 PDT)        5914654468 - PERI SONGSTER, 1858, 9.99 GBP (ends Aug-16-04
09:20:43 PDT)        SONGBOOKS, ETC.        6917814905 - Vermont Folk Songs & Ballads by Flanders & Brown,
1931, $5 (ends Aug-14-04 18:36:35 PDT)        3740868283 - The Book of British Ballads by Bohn, 1853, $199
(ends Aug-16-04 09:50:07 PDT)        6918140187 - Songs of Scotland by Paterson, 1996, $15 (ends
Aug-16-04 10:00:19 PDT)        6917188982 - Ancient English Metrical Romances by Ritson, 3 volumes
in 1, 1884 edition, $75 (ends Aug-16-04 12:00:00 PDT)        6918194422 - Old English Ballads A Collection of Favourite Ballads
of the Olden Time. 1870, 9.99 GBP (ends Aug-16-04 13:08:00 PDT)        6917635574 - The Balladists by Geddie, 1896, $14.99 (ends
Aug-16-04 17:28:38 PDT)        3741561092 - A Selection of Some Less Known Folk Songs by Willims,
1935, $3 (ends Aug-17-04 10:06:15 PDT)        6917793338 - The Second Book of Irish Ballads by Healy, 1964, 4 GBP
(ends Aug-17-04 15:46:05 PDT)        6917826908 - WHITE SPIRITUALS IN THE SOUTHERN UPLANDS by Jackson,
1933, $16.51 (ends Aug-17-04 20:01:31 PDT)        6918592666 - The English and Scottish Popular Ballads by Child, 5
volumes, 1965 Dover edition, $9 (ends Aug-17-04 20:24:36 PDT)        6918749797 - The Irish Rover A Ballad Miscellany, $8.99 (ends
Aug-18-04 12:40:23 PDT)        3741333532 - The Songs of England by Hatton, 3 volumes, 1896, 9
GBP (ends Aug-19-04 03:07:04 PDT)        6918289774 - The Idiom of the People by Reeves, 1958, $24 (ends
Aug-19-04 21:58:43 PDT)        MISCELLANEOUS        6917154284 - 2 issues of English Dance & Song, New Year 1961 &
Summer 1976, 0.55 GBP (ends Aug-14-04 12:01:12 PDT)        6917155509 - 9 issues of English Dance & Song, Spring 1979 to
Summer/Autumn 1982, 11.05 GBP (ends Aug-14-04 12:03:50 PDT)        6918551124 - 6 ISSUES OF JOURNAL OF AMERICAN FOLKLORE, 1977-79,
$7.99 (ends Aug-20-04 18:34:37 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 02:11:04 +0100
Content-Type:text/plain
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----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 00:30
Subject: Re: I Had a Little Nut Tree> Dear Adam  --
>
>   I think the origin of that poem (or song) is a mystery, and has been
> considered so for many years. It really is pretty old, with some indubitable texts
> as early as the 18th Century.One only, it would seem; and that only just (1797). Of course it may well be earlier, but we don't
know that.>And crediting it to the time of Juana of Castile
> (as does J.O.Halliwell around 1842)Without offering evidence of any kind. To be precise, he said"The following perhaps refers to Joanna of Castile, who visited the court of Henry the Seventh, in
the year 1506."Iona and Peter Opie, with commendable tact, commented "Whether there are grounds for the theory is
not clear."I haven't seen the Linscott set. How does the tune go? In the UK, anyone over 40 or so (who paid
attention) is likely to remember the tune regularly broadcast on BBC Radio's "Listen with Mother"
back in the 1950s and early '60s; a lot of nursery rhyme tunes were spread that way. I know
embarrassingly little about the sources of those melodies, but my impression is that they derive
mostly from mid 19th century collections, perhaps chiefly from Edward Rimbault?Malcolm Douglas

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Subject: Re: I Had a Little Nut Tree
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 20:55:27 -0500
Content-Type:text/plain
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On 8/13/04, Malcolm Douglas wrote:[ ... ]>I haven't seen the Linscott set. How does the tune go? In the UK, anyone over 40 or so (who paid
>attention) is likely to remember the tune regularly broadcast on BBC Radio's "Listen with Mother"
>back in the 1950s and early '60s; a lot of nursery rhyme tunes were spread that way. I know
>embarrassingly little about the sources of those melodies, but my impression is that they derive
>mostly from mid 19th century collections, perhaps chiefly from Edward Rimbault?I don't have a program for generating ABC, and don't know how to
do it manually, but what follows will probably allow you to put
Linscott's sheet music into a music program and play it. I've
indicated the note (c being the tonic, with b being the note
below the tonic and D E F G A B C being the scale above the
tonic). 1=whole note, 2=half note, 4=quarter note, 8=eighth note,
6=16th note. A dot is a dot. So, e.g. e4 is the tonic e, quarter
note; B8. is a dotted eighth note on B a fifth above that.
| indicates a bar line.Linscott's original is in Eb. Common time. I'm transposing down
to C to avoid dealing with sharps and flats. - represents a slur.c8 | c8  D8  c8  E8  G4   G4   |  A8  A8   A8   C8  G4.
I    had a   lit-tle nut tree,   noth-ing would it bear,G8 | F8  F8 F8  G8  E4  E4     | D8  F8 D8   b8 c4.
Ex- cept a  sil-ver nut-meg      and a  gol-den pear.c8 |  c8  D8  c8-E8   G4   G4  | A8  G8 A8  C8 G4.
The  King of Spain's daugh-ter  came to vis-it meG8 | A8-C8  G8  E8   A4  F8 F8 | E6 E8.  D4   c4.
And  all    for the sake of my   lit-tle nut tree.CODAc8 | c8-D8  c8 E8  G4 G8   G8  |  A8  G8  A8 C8 G4.
I    danced o- ver wa-ter, I     skip-ped o-ver sea,G8 | A8  C8  G8-E8 A8 A8  F4   |  E6  E8.  D4   c4.
And  all the birds in the air    couldn't catch me.This is vaguely similar to the tune I learned (I think)
from my mother, but has many differences in detail,
including the use of sixteenth notes and a lot of
differences in direction (it goes up when my tune goes
down, etc.). Also, my version has no coda, and there is
only one repeated strain to the melody rather than two
slightly different strains.I hope that helps.--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 03:38:52 +0100
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 02:55
Subject: Re: I Had a Little Nut Tree-------------Thanks for that. It's essentially the tune that I remember from childhood (though, as I mentioned, I
learned it from broadcast media some 45 years ago rather than from family, so far as I can tell). I
obviously need to find a copy of Rimbault, and probably also the Moffat/Kidson nursery
collaborations. Is anyone familiar with those? I gather that Murray Shoolbraid has done work on the
Scottish nursery repertoire, and would likely have seen most of the relevant stuff?Malcolm Douglas

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Subject: Re: Early Southern songs online.
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 05:27:12 EDT
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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 09:35:24 -0400
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I am not familiar with Murray Shoolbraid's work...is it a published collection of Scottish Nursery songs?   Is it easily(or even un-easily accessible) accessible in the US?Liz In New Hampshire
Image 4-----Original Message-----
From: Malcolm Douglas [mailto:[unmask]]
Sent: Thursday, August 12, 2004 10:39 PM
To: [unmask]
Subject: Re: I Had a Little Nut Tree----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 02:55
Subject: Re: I Had a Little Nut Tree-------------Thanks for that. It's essentially the tune that I remember from childhood (though, as I mentioned, I
learned it from broadcast media some 45 years ago rather than from family, so far as I can tell). I
obviously need to find a copy of Rimbault, and probably also the Moffat/Kidson nursery
collaborations. Is anyone familiar with those? I gather that Murray Shoolbraid has done work on the
Scottish nursery repertoire, and would likely have seen most of the relevant stuff?Malcolm Douglas

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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Murray Shoolbraid <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 14:26:19 -0700
Content-Type:text/plain
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Liz, my rather abortive anthology, which I call "Bairnsangs", hasn't seen
the light yet - somehow it never fitted into a publisher's category.  It's a
collection of Scottish children's rhymes from various sources, some
collected and some printed, e.g. Moffatt.  The Nut Tree however I have not
found in Scottish sources.  The tune seems to be yet another variation on
"Ah vous dirais-je maman", though on reflection it's closer to the vehicle
of "Goosey goosey gander", wherever _that_ is from.
Cheers
Murray.

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Subject: Tyneside Songs Volume 1V
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 11:34:44 -0400
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Greetings good People!
                        I am looking for Catchside
Warrington (SP Tyneside Songs Volume IV as published by Windows. Any
edition. Can trade Volume 1. Zerox ok....
Can pay for copying....postage....Many thanks for looking through your stuff!In advance!               Conrad Bladey
               Peasant
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Allans Tyneside Songs now all on line.
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 11:38:33 -0400
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Greetings!
              Can't remember if I told you all but...
 Allan's Illustrated Edition of Tyneside Songs and Readings With Lives,
Portraits, and Autographs of the Writers and Notes on the Songs, Revised
Edition, Thomas & George Allan, 18 Blackett Street, and 34 Collingwood
Street.Sold By- W. Allan, 30 Grainger Street; R. Allan, North Shields, London:
Walter Scott, 1891
All songs now on the web pages....
http://www.geocities.com/matalzi/geordiesang.htmlEnjoy!
Conrad
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: I Had a Little Nut Tree
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 08:56:03 -0700
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Sam:
I love your little anecdotal comments on songs and your youth.  I hope some
time in the next 20 years you gather them all into some sort of memoir.
Norm----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: Thursday, August 12, 2004 4:30 PM
Subject: Re: I Had a Little Nut Tree> Dear Adam  --
>
>   I think the origin of that poem (or song) is a mystery, and has been
> considered so for many years. It really is pretty old, with some
indubitable texts
> as early as the 18th Century. And crediting it to the time of Juana of
Castile
> (as does J.O.Halliwell around 1842) puts it back to 1506, when Juana
visited
> King Henry VII in England.  I got the song about 1945, from Linscott's
1939
> book, _Folk Songs of Old New England_, a very import-
> ant  book in the development of my repertoire. Mrs. Linscoott had learned
it
> from one of her grandmothers, Elizabeth Wheeler Hubbard. I was then a
civilian
> student  of SONAR operation at the U.S. Navy Sound  School  in San
Diego,and
> learning "new" songs like this somehow lessened the pain of the enforced
> separation from my new and lovely wife Leslie. When she and our baby
Leanne
> finally joined me in San Diego, they too loved the song!
>
> Love,
>
> Sam
>

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Subject: Re: Wild and Wicked Youth
From: [unmask]
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Date:Sat, 14 Aug 2004 18:43:12 EDT
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Subject: Re: Wild and wicked youth
From: [unmask]
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Subject: Re: Wild and wicked youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 15 Aug 2004 14:20:10 -0500
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Hi,John. Excellent result.
Many thanks!
It's certainly the earliest that I've come across (excepting The Flash
Lad/ Claude Duval connection, which, although they share a few stanzas,
I'd say was a separate ballad)
I'm not sure what you mean by 'general names' though. All of the places
and people mentioned are very real, contemporary and plausible. In my
experience most of these ballads are based on real events (Kelly for
instance--until we got to work on it all previous scholars had put it down
as a generic made up piece).
I have done a comparative stanza by stanza, line by line study on all of
the  accessible variants. While the names can vary considerably, even on
broadsides, there is still a sizable core of consistent variants, for
instance, Fielding and Mansfield are pretty universal.
I'll put the 1788 version into the equasion and post up anything
significant which shows up.By the way quite a lot of references mention Charley Reilly. Surely this
is not just down to Bunting's tune only version.
SteveG

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Subject: Re: Wild and wicked youth
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Date:Mon, 16 Aug 2004 06:41:05 EDT
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Subject: Re: I Had a Little Nut Tree
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 06:52:32 -0700
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To everyone who responded, thank you for all the information!-Adam

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 07:57:19 -0700
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I learned a song called "Twenty Froggies" from a Folkways album by Sam
Hinton:"Twenty froggies went to school down beside the rushy pool
Twenty little coats of green, twenty vests all white and clean..."Sam writes that he learned the song from his parents.  Does anyone know
when this song was first published?Thank you,A. Miller
Woodside, CA

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Subject: Re: Early Southern songs online.
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 08:04:53 -0700
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John:A valuable service, this.EdP.S.:  I owe you a long message.P.P.S.:  Your bawdy song CD was well distributed in NYC and well received by your irregular correspondent, E.C.----- Original Message -----
From: John Mehlberg <[unmask]>
Date: Thursday, August 12, 2004 3:38 pm
Subject: Early Southern songs online.> I have converted to HTML a couple of early Journal of American
> Folklore articles concerning southern songs (see description below).
> Download the articles here:
>
>                     http://tinyurl.com/54egy
>
>
>  1911. Odum, Howard W. "Folk-Song and Folk-Rhymes as found in the
> Secular Songs of the Southern Negroes," in: Journal of American
> Folklore, (1911), pp. 255-94 and 351-96.  Legman in his introduction
> of Randolph's "Unprintable" collection mentions this Odum article as
> worthy of being reissued.
>
>  1912-15.  Perrow, E. C.  "Songs and Rhymes from the South". Journal
> of American Folklore 25:137-155; also (1913) 26:123-173  ; and (1915)
> 28:129-190.   Important collection of Negro folksongs, basically
> expurgated, but offering valuable evidence and traces.  Legman says
> that this "collection should be collected and reprinted in book form".
>
> Enjoy!
>
> John Mehlberg
> ~
> My bawdy songbooks online:  http://tinyurl.com/3l5h2
>

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Subject: Re: Wild and wicked youth
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:14:00 -0400
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Roger Renwick has a chapter on this ballad in _Recentering Anglo-American Folksong_.  You may find some useful info there.Cheers
Jamie

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Subject: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:57:18 -0400
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The worries of old age: can anyone help with a citation for the following
text of "The Battle of the Boyne"?They fought with sticks and they fought with stones, King William on a
charger,
He says "now boys, don't be dismayed on losing a commander."
On and on the battle raged, till stopped by the fearful slaughter,
Ten thousand Micks were killed with sticks at the Battle of Boyne Water.I remember it as going to the Boyne Water tune.The second line comes from the Duke Schomberg reference in the
"July the first in Oldbrigde town"
or
"July the First, of a morning clear, one thousand six hundred and ninety,
King William did his men prepare, of thousands he had thirty"
version.It seems complete enough to have been a children's street rhyme but I can't
imagine I learned it that way.
I probably got it from a book, and in that case it's probably a U.S.
version.Ben Schwartz

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 12:46:46 -0400
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The way I heard it, in the streets of Brooklyn ca. 1940 was:
"...Ten thousand Micks they lost their pricks
At the battle of the bubbling Boyne"bennett schwartz wrote:>The worries of old age: can anyone help with a citation for the following
>text of "The Battle of the Boyne"?
>
>They fought with sticks and they fought with stones, King William on a
>charger,
>He says "now boys, don't be dismayed on losing a commander."
>On and on the battle raged, till stopped by the fearful slaughter,
>Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
>
>I remember it as going to the Boyne Water tune.
>
>The second line comes from the Duke Schomberg reference in the
>"July the first in Oldbrigde town"
>or
>"July the First, of a morning clear, one thousand six hundred and ninety,
>King William did his men prepare, of thousands he had thirty"
>version.
>
>It seems complete enough to have been a children's street rhyme but I can't
>imagine I learned it that way.
>I probably got it from a book, and in that case it's probably a U.S.
>version.
>
>Ben Schwartz
>
>
>

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Subject: _Merry Songs_ prior to 1800 by Farmer
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:47:33 -0500
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Greetings Ballad-l,Does anyone want to OCR the 5vol. set of _Merry
Songs and Ballads, prior to the year A.D. 1800._
which was edited by Farmer?  If yes, I have
scans of the original 1897 set.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website:
www.immortalia.com

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 13:09:14 -0400
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Here's the original (courtesy of the late Bruce Olson and the Digital
Tradition)The Boyne Water
Lieutenant Colonel William BlackerJuly the First in Ouldbridge Town there was a grievous battle
Where many a man lay on the ground by cannons that did rattle;
Kin James he pitched his tents between the lines for to retire,
But King William threw his bombballs in and set them all on fire.Whereat they vowed revenge upon King William s forces
And oft did vehemently cry that they would stop their courses;
A bullet from the Irish cam an grazed King William s arm,
They thought His Majesty was slain, yet it did him little harm.Duke Schomberg then, in friendly care, his King would often caution
To shun the spot where bullets hot retained their rapid motion;
But William said, He don t deserve the name of Faith s Defender,
Who would not venture life and limb to make a foe surrender.When we the Boyne began to cross,the enemy descended,
But few of our brave men were lost, so stoutly we defended;
The Horse it was that first marched o er, the Foot soon followed after,
But brave Duke Schomberg was no more by venturing o er the water.When valiant Schomberg he was slain, King William he accosted
His warlike men for to march on and he would be foremost;
Brave boys  he cried  be not dismayed for the loss of one commander,
For God shall be our kin this day and I ll be general under.Then stoutly we the Boyne did cross to give the enemies battle;
Our cannon to our foes great cost, like thundering claps did rattle;
In majestic mien our Prince rode o er his men soon followed after,
With blow and shout put our foe to the rout, the day we crossed the water.The Protestants of Drogheda have reason to be thankful
That they were not to bondage brought, they being but a handful;
First to the Those they were brought and tried at Millmount after,
But brave King William  set them free by venturing o er the water.The cunning French near to Duleek had taken up their quarters,
And found themselves on every side still waiting for new orders;
But in the dead time of the night they set the fields on fire
And long before the morning s light to Dublin did retire.Then said King William to his men after the French departed
 I m glad, said he that non of ye seem to be faint-hearted;
So sheath your swords and rest awhile , in time we ll follow after ,
These words he uttered with a smile the day he crossed the water.Come let us all with heart and voice applaud our live's defender
Who at the Boyne his valor showed and mad his for surrender
To God above, the praise we ll give now and ever after,
And bless the glorious memory of King William that crossed the water.pp.171-2Faolain,Turlough,Blood on the Harp,Whitston,Troy,1983.
[from P. W. Joyce's Old Irish Folk Music and Songs. I've seen
other copies, and maybe one is in vol 2 of J Hogg's Jacobite
Relics of Scotland.]Tune:
"Playing among the rashes" in Wm. Graham Flute MS, 1694.
Crude version without title, Pills to Purge Melancholy, V, p.
  112, 1719.
"The Rashes" Oswald's Caledonian Pocket Companion, Book 5, p. 26
   (c 1753) This has more slurs and grace notes, plus an
   additional strain of 8 measures compared to the following.
"When the King comes over the water", Oswald's Caledonian Pocket
   Companion, Book 11, p. 23 (c 1760).
"When the King came over the water" Bremner's edition of
   McGibbon's Scots Tunes, II, p. 12 (1762). (Bremner's addition,
   not in McGibbon's original 3 books)   Thereafter the tune becomes common. It is "The Cavalcade of
the Boyne" in Bunting's A General Collection of the Ancient Music
of Ireland, p. 40, 1809. The tune is that for "The Dowie dens of
Yarrow' (Child 214) in Kidson's Traditional Tunes, p. 21, 1891.
  For other traditional songs to variants of the tune see S.
Bayard, Dance to the Fiddle, March to the Fife, no. 317, 1982.
Bayard takes several other tunes as derived from this, such as:
Such a parcel of Rogues in a Nation, Wee, wee German Lairdie, Wha
the Deil hae we gotten for a King.
WBO>
>
> bennett schwartz wrote:
>
>> The worries of old age: can anyone help with a citation for the
>> following
>> text of "The Battle of the Boyne"?
>>
>> They fought with sticks and they fought with stones, King William on a
>> charger,
>> He says "now boys, don't be dismayed on losing a commander."
>> On and on the battle raged, till stopped by the fearful slaughter,
>> Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
>>
>> I remember it as going to the Boyne Water tune.
>>
>> The second line comes from the Duke Schomberg reference in the
>> "July the first in Oldbrigde town"
>> or
>> "July the First, of a morning clear, one thousand six hundred and
>> ninety,
>> King William did his men prepare, of thousands he had thirty"
>> version.
>>
>> It seems complete enough to have been a children's street rhyme but I
>> can't
>> imagine I learned it that way.
>> I probably got it from a book, and in that case it's probably a U.S.
>> version.
>>
>> Ben Schwartz
>>
>>
>>
>

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Subject: Re: _Merry Songs_ prior to 1800 by Farmer
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 13:10:15 -0400
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John,Thank you so much for the CDs.  They went "like wildfire" at
the bawdy songs session.  I also projected your website home
page for all and sundry.I would be happy to have our staff OCR any of the classic
texts that you have available.  However, we would then be
interested in reselling those same works within our Heritage
Collectors line.  Perhaps even a complete CD of several of
the books.  I could keep the price low (probably around $20-
$25) for each CD.  Enough to cover the staff time and CD
production involved.   What do you think?THanks again.David M. Kleiman
Heritage Muse, Inc.

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Subject: Eisteddfod Coverage
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 15:06:43 -0400
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Ed,Thanks again for joining us. It was a delight having you
here and wonderful to hare your personal take on Woody.
We've been getting wonderful feedback about the sessions.I hope theater on Saturday evening was grand and that Diane
enjoyed the trip.  Perhaps we'll meet some day.I thought that might enjoy the following article in today's
NY Sun.http://daily.nysun.com/Repository/m2.asp?
Issue=NYS/2004/08/16&ID=Ar02401&Mode=HTMLBest,
David K.

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Subject: Re: Eisteddfod Coverage
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 14:52:01 -0500
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Hi again, David.  I can't access the Eisteddfod article with my technology.  If you get a minute, could you cut and paste the text into an e-mail for me?Many thanks.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of David M. Kleiman
Sent: Monday, August 16, 2004 2:07 PM
To: [unmask]
Subject: Eisteddfod CoverageEd,Thanks again for joining us. It was a delight having you
here and wonderful to hare your personal take on Woody.
We've been getting wonderful feedback about the sessions.I hope theater on Saturday evening was grand and that Diane
enjoyed the trip.  Perhaps we'll meet some day.I thought that might enjoy the following article in today's
NY Sun.http://daily.nysun.com/Repository/m2.asp?
Issue=NYS/2004/08/16&ID=Ar02401&Mode=HTMLBest,
David K.

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:18:02 -0400
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You know, that could be it.  I was certainly playing in the streets of
Brooklyn in an Irish-Italian-Jewish neighborhood then.
On the other hand, my mother would have been scandalized and I don't
remember the taste of soap on that occasion.
Ben Schwartz
----- Original Message -----
From: "dick greenhaus" <[unmask]>
To: <[unmask]>
Sent: Monday, August 16, 2004 12:46 PM
Subject: Re: Boyne Water fragment> The way I heard it, in the streets of Brooklyn ca. 1940 was:
> "...Ten thousand Micks they lost their pricks
> At the battle of the bubbling Boyne"
>
> bennett schwartz wrote:
>
> >The worries of old age: can anyone help with a citation for the following
> >text of "The Battle of the Boyne"?
> >
> >They fought with sticks and they fought with stones, King William on a
> >charger,
> >He says "now boys, don't be dismayed on losing a commander."
> >On and on the battle raged, till stopped by the fearful slaughter,
> >Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
> >
> >I remember it as going to the Boyne Water tune.
> >
> >The second line comes from the Duke Schomberg reference in the
> >"July the first in Oldbrigde town"
> >or
> >"July the First, of a morning clear, one thousand six hundred and ninety,
> >King William did his men prepare, of thousands he had thirty"
> >version.
> >
> >It seems complete enough to have been a children's street rhyme but I
can't
> >imagine I learned it that way.
> >I probably got it from a book, and in that case it's probably a U.S.
> >version.
> >
> >Ben Schwartz
> >
> >
> >

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Subject: Re: _Merry Songs_ prior to 1800 by Farmer
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 15:31:47 -0500
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David Kleiman
> I would be happy to have our staff OCR any of the classic
> texts that you have available.  However, we would then be
> interested in reselling those same works within our Heritage
> Collectors line.  Perhaps even a complete CD of several of
> the books.  I could keep the price low (probably around $20-
> $25) for each CD.  Enough to cover the staff time and CD
> production involved.   What do you think?You may do as you wish with the scans but I will be releasing non-OCRed pdf
version (at 150 or 200dpi) of the page images of the 5vol set.   This
doesn't give one the TEXT of the books but it allows one to verify other
people's -- or one's own -- OCR output.I have found what I believe to be an omission in your OCRed _New Book of
Old Ballads_ by Maidment on pg 13 but I have no way to check.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations websited: www.immortalia.com
`

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:38:39 -0400
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Thanks.I'm afraid you have been misled.  That is indeed the popular version but not
Colonel Blacker's [which is in O'Conor _Old Time Songs and Ballads of
Ireland_ on p.71].Sparling in _Irish Minstrelsy_ claims " July the First in Ouldbridge Town "
is [in 1888] "the only one ever sung by" Orangemen of Ireland.  He claims
"it is not the original song, written nigh two centuries ago" [that would be
soon after the event] "still remebered in the North" which begins "July the
First, of a morning clear, one thousand six hundred and ninety"."Lieutenant Colonel" William Blacker (1777-1853) wrote what I think is a
stodgier piece of work starting
It was upon a summer's morn, unclouded rose the sun.
And lightly o'er the waving corn their way the breezes won;
Sparkling beneath that orient beam, 'mid banks of verdure gay,
Its eastward course a silver stream held smilingly away.While rooting for King William he blaims the loss on James and thinks "the
sword green Erin draws ... worthy of a better cause and of a bolder king."Ben SchwartzOn  Monday, August 16, 2004 1:09 PM dick greenhaus wrote [in part]> Here's the original (courtesy of the late Bruce Olson and the Digital
> Tradition)
>
> The Boyne Water
> Lieutenant Colonel William Blacker
>
> July the First in Ouldbridge Town there was a grievous battle
> Where many a man lay on the ground by cannons that did rattle;
> ...
> Come let us all with heart and voice applaud our live's defender
> Who at the Boyne his valor showed and mad his for surrender
> To God above, the praise we ll give now and ever after,
> And bless the glorious memory of King William that crossed the water.
>

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Subject: Re: Boyne Water fragment
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 17:05:16 -0400
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>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>"...Ten thousand Micks they lost their pricks
>At the battle of the bubbling Boyne"Hm.Ten thousand Swedes ran through the weeds,
Chased by one Norwegian.Told to me ca 1955 by a Midwesterner of Norwegian descent.--
john garst    [unmask]

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Subject: Re: Wild and wicked youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:44:35 -0500
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Thanks, James,
I have Roger's article & it is largely based on the American oikotype
rather than earlier versions, albeit very interesting.Thanks, John,
Based on my studies so far I'd say there certainly was an earlier longer
version, but if Fielding was old in the 1788 version it can't be much
earlier as he died in 1780 at the age of 59. The crossover stanzas with
The Flash Lad also point to an earlier version.
The robber very likely continued his career in Dublin and when caught
there's no reason why he shouldn't have been hanged there.
SteveG

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Subject: New email address
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 17:23:09 -0500
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[unmask] will reach me much quicker than [unmask]
SteveG

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 18:37:31 -0400
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Subject: Re: Boyne Water fragment
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 21:24:50 -0700
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Sara Cleveland, Adirondack traditional singer with a
remarkable repertoire of great ballads, a grandmother
of Irish descent, said she often teased her Orange
husband with:Up to his knees in Irish blood,
Up to his neck in shaughter,
Pat hit Mike with a ball of shite
At the Battle of the Boilin' Water.Sandy Paton--- John Garst <[unmask]> wrote:> >The way I heard it, in the streets of Brooklyn ca.
> 1940 was:
> >"...Ten thousand Micks they lost their pricks
> >At the battle of the bubbling Boyne"
>
> Hm.
>
> Ten thousand Swedes ran through the weeds,
> Chased by one Norwegian.
>
> Told to me ca 1955 by a Midwesterner of Norwegian
> descent.
>
> --
> john garst    [unmask]
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: Andrew Brown <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 00:28:23 -0500
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Today I mailed off most of the copies of the CD to those who requested it.
The remaining few copies will be sent in the next two days. Anyone who
hasn't received their copy within ten days, please contact me off-list.Below are the liner notes in their entirety, written by Mack McCormick.THE UNEXPURGATED FOLK SONG OF MEN…an informal song-swapping session with a
group of Texans, New Yorkers and Englishmen exchanging bawdy songs and
lore, presented without expurgation...Collected by Mack McCormick, recorded
in Texas, 1959.This collection stands as a tentative first attempt to document the vast
traditional song and narrative that springs from the all-male environment.
Few songs found here have been previously recorded; almost none have been
recorded in the present unexpurgated form, that is to say, the form in
which they are traditionally sung.After so many years of well-publicized folk song collecting, that this
collection should represent a "first" stands as an indictment of prior
collections, published or recorded, that purport to represent the songs of
English speaking peoples. Without the bawdry, there can be no honest
collection of the rimes of children, of what is sung in college dormitories
or in prison cell-blocks, nor of the songs favored by soldiers and seamen.
Indeed, the very phrase "sailors' songs" suggests the bawdy to all except
those who have compiled the books of them. Typically, the scholars have
approached the body of folklore with the tools of a censor, while yet
maintaining a pretense of scientific discipline. Acting arbitrarily over
several centuries, but with particular zeal since 1900, they have dismissed
the traditions which are the province of all-male gatherings, ignored much
of what the American Negro sings, and turned away from songs that express
popular opinion about certain public officials. The dishonesty has been
like that of a theorist who ignores all facts save those which support his
own ideal. In consequence, available knowledge of many human traditions is
theoretical, largely false, and irrepairably lop-sided.The essential appeal, the fundamental value of any folklore is in its
uncontaminated look at, and reflection of, the human spirit, for these
folkways are not subject to the value judgments of what is "accepted" in
the broad social stream, and therefore they are all the more significant as
an insight into what is truly accepted, and not only accepted, but
remembered, passed along, and embellished. The race strives for the ideal
only in certain moments and in certain individuals; its folklore, its
primary cultural heritage, depicts a broader range of aspiration, often an
incessant and delighted concern with lust, blood, violence, and bawdy
humor. Whatever becomes the subject of a taboo — strong drink, narcotics,
racial or religious slurs —also becomes the subject of a song. Man panders
to his interests and aggressions however they range over the spectacle of
life, and himself documents these in the songs and tales he tells to each
other. The songs in this collection are entirely and without exception from
oral tradition, and are by this fact alone a necessary and fascinating
study for the folklorist; even one whose range of investigation might be
bounded by so strict a definition as the Merriam-Webster: ". . .
traditional songs, customs, beliefs, tales, or sayings, preserved
unreflectively among a people; hence, the science which investigates the
life and spirit of a people as revealed in such lore."Each realm of traditional lore reflects the attitude and language of the
group from which it springs. For the most part in bawdy lore, the group is
one of men alone, somehow isolated from the feminine temper, and their
words and thoughts are mirrored in the songs which are the common property
of barracks rooms and the like. Commenting on that classic of the singing
soldier, Mademoiselle From Armentieres, John T. Winterich has answered
those who wonder at what social purpose may be served by the bawdy song: "A
song like 'Hinky Dinky Parley Voo', scurrilous, scatological, an endless
sequence of vilification, is a splendid and essential safety valve."Furthermore, out of the whole range of folk songs, the bawdy song is unique
in that it is immune to the influence of industrial entertainment which has
withered so many of the impulses vital to the folk process. In the present
day, a blues singer drinks himself to sleep before a television set, a
square dance is a function catered by union musicians, and a night at
Carnegie Hall is liable to produce more folk-remnants than a month in the
Ozarks. Two great areas of folklore remain unaffected: the equally
uninhibited songs of children and of stag gatherings. They use the
forbidden words, they dwell on the prohibited topics with an abandon of
blunt whimsy, and just as children and segregated men share many
frustrations and attitudes of curiosity, so too their songs share many
verses and melodies, having in common a spirit of the clandestine. Mass
entertainment will not supplant the impulse which produces such songs.
Unlike most folk arts, bawdy song is a tradition likely to continue.Most folklore is grouped by a geographic kinship but here the common ground
is less territorial than it is one of circumstance. The kinship is one of
men confined, sexually frustrated and isolated from normal affection. It is
the condition of the labor camp, the barracks, the messhall, the
forecastle —to a lesser extent of the barroom and the college dormitory, to
a greater extent of the prison cell.Despite the garb of rousing melody and humorous regard, the sentiments
expressed are often rooted in the sexual bitterness which abounds in such a
gathering. Wreathed in mirthful cynicism, the comments are derogatory of
women, expounding their faithlessness, their treachery, the rankness of
their bodies: "She could never hold the love of a man, for she took her
baths in a talcum can."It is the familiar reaction of protesting-too-much. It is a disparaging of
those whose absence is acutely felt. Sex is regarded as a cheap pastime and
women as varieties of acrobatic whores; beneath the humor is the scorn of
soldiers whose abstinence is broken only by the indifference of
prostitutes. Making their own tribute to their needs, these chuckling rimes
and bits of fantasy temper the bitterness. They are the blunt songs of
lonely men.* * * * * * * * * *Many voices contribute to what is heard on this disc. The vivid and unique
bawdy lore of the Negro is heard from a day laborer, a tenant farmer, a
professional singer and a delivery man. However, for the most part the
singers are a group of white middle class business and professional men - a
draftsman, a barber, a musician, a building contractor, a chemist, a TV
repairman, a merchant, a physicist - gathered informally. Native Texans,
New Yorkers, and Englishmen were present in about equal numbers and the
recording captures the spontaneous song-swapping which occurred, the bursts
of memory and delight as one song evokes another.The recording technique is unorthodox in that the singers merely ringed
themselves about the microphone, with an iced tub of beer nearby, and
simply enjoyed themselves with no effort to maintain a recording studio
atmosphere. As a result there are fragments and false starts, intruding
noises (beer cans being fished out of the tub and the slamming of the
toilet door), and an occasional off-mike voice. But as a result of this
free song-swapping atmosphere one can witness a vital demonstration of the
folk process. The singers only rarely have an opportunity to recall these
songs of their youth and military service but as the evening wore on, to
their own amazement, long forgotten verses and songs came as one man's
recollection prodded another's. At times they offer contrasting versions of
the same song or surprise each other with strange verses to certain
favorite songs. They demonstrate for us how traditional lore is
unreflectively stored in the mind, and the moods which bring it forth.THE RING-A-RANG-A-ROO: A children's song, known on both sides of the
Atlantic.THE KEEPER CF THE EDDYSTONE LIGHT: Texas cowboys used to sing, as did
English seamen, this song speculating on the sex-life of the chap who minds
the Eddystone Lighthouse, 14 lonely miles off the coast of Cornwall.MAMIE HAD A BABY: New York schoolchildren use this song to torment their
playground instructors.COCAINE BILL AND MORPHINE SUE: Despite the American place names this song
is best known in Great Britain and is sung here by two Englishmen who had
only just met for the first time and discovered they knew an almost
identical version of it. A related song is in Sandburg's American Songbag
as "Cocaine Lil."TAKE A WHIFF ON ME: This is Texas' well-known first cousin to the preceding
song. Versions of this often begin naming two streets in the Deep Elm
section of Dallas:I walked up Ellum and I came down Main,
Looking for a man to buy cocaineIn 1891, Gates Thomas collected a version from Texas Negroes:Ho, lo, Baby, take a look at me.
Went to the hop-point, went in a lope;
Sign in the 'scription case, "No More Dope."which is substantially the same as a verse the two Englishmen sang
to "Cocaine Bill and Morphine Sue."!A whorehouse version of the song has the chorus as "Ho, Ho, Honey, take
your leg off mine" and another variation is Charlie Poole's "Take A Drink
On Me" recorded in the 1920s. Recordings by Blind Jesse Harris and Lead
Belly are in the Library of Congress and a version as "Take A One On Me"
from Mississippi Negroec in 1909 was published in the Journal of American
Folklore, Vol. 28.THE BASTARD KING OF ENGLAND: A watered-down version of this appears in John
Jacob Niles' book Songs My Mother Never Taught Me. The ballad is a
composite portrait of royalty; William the Conqueror fulfils the
description in so far as being illegitimate and having a passion for the
hunt—reference to this having razed farmland to create the New Forest game
preserve. His son, William II, was to a great extent the dissolute
individual described. Both father and son struggled with Philip I of France
over the possession of certain Norman territories. Rivalry over the "Queen
of Spain" suggests Eleanor of Acquitaine wbo carried her Spanish
territories first to the French throne with her marriage to Louis VII, and
later to the English crown with a subsequent marriage to Henry II. Her son
by the latter became King John, a widely despised tyrant booed by the
crowds, over who Philip I of France won a decisive victory and received
tribute from the English throne. Widely known to several generations of
college students, the ballad may have originated from a history student who
was shocked to discover how often the destiny of nations has been ruled by
hot pants in high places.NO BALLS AT ALL: The two versions of the song are given by, respectively, a
New Yorker and a Texan, the former setting the tragic narrative to the tune
best known as "The Strawberry Roan." On hearing these an ex-soldier
recalled a verse he heard in Australia during World War 11:I know a girl, she was lean, she was tall,
She married a man who had no ass at all.BARNACLE BILL THE SAILOR: The original sea song was "Abram Brown the
Sailor" in which form it is published in Joanna Colcord's Songs of American
Sailormen. A later adaptation as "Rollicking Bill The Sailor" is in Frank
Shay's Iron Men and Wooden Ships. This is one of many bawdy songs adapted
and popularized by the music business -the 1930 record by Hoagy Carmichael
being noteworthy only as a curio that brought together BixBeiderbecke,
Benny Goodman, Tommy and Jimmy Dorsey, Bubber Miley, Joe Venuti and Gene
Krupa.BIG JIM FOLSOM: Another song on the private lives of public figures, this
report is both recent and substantially accurate. The most explicit account
of bastardy by the two-timc Alabama governor James Folsom is that written
by William Bradford Huie and published in his collection Wolf Whistle
(Signet, 1959). It is a hair-raising account of one of those bizarre
figures created by Southern politics. Folsom, a 6'8" giant from Cullman,
Alabama, became enamored of his own sex-appeal (partly as a result of
reading A Lion Is In the Streets, a fictional account of a sexy politician)
and built himself both a local and a national image as Kissin' Jim. In the
course of this, he fathered a child by a hotel cashier during his first
successful campaign for the governorship in 1946. According to Huie's
account, each fall when the boy starts to school he explains to his new
teacher: "'I live with my grandparents,' he says, 'My mother is dead. My
father is Governor Folsom, but he doesn't claim me. Before my mother died
she told me ail about it. She said I was nor to be ashamed and was alwavs
to tell my teacher. When I have fights you'll know it's because somebody is
calling me a bastard. My mother said I wasn't really a bastard, that she
and my father were legally married.'"(This last refers to legal marriage
under the terms of Alabama's common law statute.)CRISTOFO COLUMBO: The psuedo-historical ballad is one of the mainstays of
bawdy lore, and its best known example is the song that has Columbus on his
knees at Queen Isabella's feet saying: "I tell you true the world is round-
o, give me ships and men, I'll bring you back Chicago." Other versions are
found in Songs My Mother Never Taught Me and Iron Men And Wooden Ships.THE MONK OF PRIORY HALL: A good many folk songs, bawdy and otherwise, are
sung at the expense of the clergy, revealing the laymen's deep contempt for
the hypocrite. Compare this well known English song - which is joyously set
to the German air "Ach, du lieber Augustine"—with two anticlerical comments
from the U.S. South:Deacon goes round to your house,
Sister says "May I take your bat?"
Old Deacon looks around slyly
Says, "Sister, where is your husband at?"Some folks say a Preacher won't steal,
But I caught two in my corn field.THE HOOTCHY KOOTCHY DANCE The man, woman. or child who has not heard this
song is a rare person, yet it is not to be found in any book or record
documenting folk song (The same is true of a number of other songs of ail
kinds, illustrating the curious discrepancy between what people are singing
and what the folklorists are reporting.) It has not, however, been ignored
by Tin Pan Alley merchants who used it first in 1893 for a sarcastic
comment on Little Egypt's dancing at the Chicago World s Fair, "She Never
Saw The Streets of Cairo," and again in 1913 for "In My Harem ' Not heard
in the present version are the two best known verses which begin "All the
girls in Spain go dancing in the rain and All the girls in France wear
tissue paper pants . . ."ALWAYS IN THE HALLWAY- Parodies of commercial songs are usually made and
sung by night club comics. This is one of the few that has been absorbed by
oral tradition, being a favorite song of children.THE MERRY CUCKOLD This is probably the most diversified and widely known
song in the English language. Known to scholars as Child 274 a version is
to be found in nearly every standard anthology under such titles as "The
Sailor's Return," "Four Night's Drunk," and "Our Goodman." It was first
published in 1776 in The Ancient and Modern Scots Songs, Heroic Ballads,
etc.:Far bae ridden, and farer hae I gane,
But buttons upon blankets I saw never nane.and is known in countless contemporary versions ranging from the present
recording, as sung by an Englishman,
to one sung by a Houston Negro entertainer:I said to my wife, "Explain to me,
What is this hotchee-baba,
In tbe Tuity-Fruity
Where my own botchee-baba ought to be?"IN CRAWLED ONE-HUNG LO: It would be stretching a point indeed to link this
narrative with the Song of Roland, the Arthurian legends, or the hero tales
told by Homer, but nonetheless it is a basic trait of human society to
produce spoken epics of the fierce encounters between two strong
personalities. Wherever they occur they typically employ a hard, biting
rime, terse statement, and harsh imagery to evoke the sense of the deeds
done. The tradition persists in such contemporary lore as the spoken
narratives telling of the encounter between Stackolee and Billy Lyons,
between the Monkey and the Baboon, between the Lion and the Signifying
Monkey, between Davy Crockett and Pompcalf, and between Shine and the white
folks aboard the Titanic. To this group must be added the epic of the
grotesque battle between One Hung-Lo and the Chinese maiden. As in all such
tales, the theme reveals the temper of the people who produce it, and even
with its mock-oriental characters this is a most uncomfortable one to live
with. In its portrait of rivalry between the sexes, not only are our heroes
of small stature, but we have here word of the utter and humiliating defeat
of the male.WHO STOLE MY BEER?: This is the product of a conversation-opener around
Texas beer taverns.DICKY DIDO: In any collection of songs sung at stag gatherings, a notable
percentage will describe a mythic and ominous female: gross, insatiable,
and competitive. Concern over the possibilities of Amazons seems to haunt
modern man no less than it did the Greeks. The archetype occurs in such
bawdry as "The Bloody Great Wheel," "The Harlot of Jerusalem,,' "The Pirate
Wench," "Dirty Gertie from Bizeree," and "Salome." This is only a mild
example set to the gentle Welsh air "The Ashgrove."SHINE AND THE TITANIC: Few incidents have caught the folk imagination so
well as the Titanic disaster. In the years following the event more than a
dozen songs, ranging from the religious to the comic, dealt with the
sinking and the record company catalogs of the 1920s featuring such
selections as "When That Great Ship Went Down" by William and Versey Smith
(Victor). "The Titanic" by Ernest V. Stoneman (Okeh), "Sinking of the
Titanic" by Rabbitt Brown (Victor), "God Moves On The Water" by Blind
Willie Johnson (Columbia), "Titanic Man"by Ma Rainey (Paramount),
and "Titanic Blues" by Hi Henry Brown (Vocalion). Antecedents of the
present "toast" were published as "De Titanic" in Carl Sandburg's American
Songbag and as "Travelin Man" in Odum and Johnson's Negro Work-A-Day Songs.All have in common the idea of drawing humor or pathos from the dramatic
circumstances in which the ship's carefully erected barriers between rich
and poor were transcended by a disaster that threatens everyone aboard.
Here, it is a burly stoker who merely swims back to Liverpool, leaving the
rich folks to drown. It is a pungent moral and a refreshing idea, but one
sadly contrary to the facts. In actuality, during the several hours it took
for the Titanic to sink after gashing open its hull on an iceberg, first
call on seats in the lifeboats (of which there were not enough to
accommodate all aboard) was given to holders of first-class tickets. When
the death-rolls were tallied, the largest percentage of survivors was among
the first-class passengers, with second-class next in order, and the
greatest percentage (as well as number) of lives lost among steerage
passengers and crew.In this recording, much of the delight comes from the Negro's triumph over
the whites. A similar theme occurs in another Texas-made account of the
Titanic, a song evolved by Lead Belly, Blind Lemon Jefferson, and other
Dallas street singers (which borrows a great deal from a religious song
about the disaster composed by evangelist Blind Butler.) Their song tells
how Captain Smith refused passage to the Galveston-born world champion
boxer Jack Johnson ("I ain't haulin no coal") and how Johnson later danced
for joy when he heard of the ship's fate ("You mighta seen a man do the
Eagle Rock.")But for all the different accounts inspired by the Titanic, that best known
in contemporary tradition is this narrative "toast" recited by Negro
students, who frequently chorus it en masse as they ride chartered buses to
school games.YOU BE KIND TO ME: The first two verses of this song are out of the cycle
of insults known as "The DirtyDozens," and the last two are usually sung
about the lecherous "Uncle Bud." Fuller versions of both appear later in
this collection.BOAR HOG BLUES: This song should not be thought of as "suggestive" for, to
a Negro, the image of a red, winking, heavy-lidded hog-eye is a colorful
but in no way veiled description. And by extension of this vulvic symbol,
the connoisseur is known as the hog-eye man:Sal in the garden was sifting sand,
All upstairs with the bog-eye man.
What are you going to do with your hog-eye, hog-eye?
What are you going to do with you hog-eyed man?That song, derived from shanties sung by Negro seamen, has wandered so far
that Cecil Sharp heard it in 1917 from white singers in the sequestered
mountains of Clay County, Kentucky, and published it in his English Folk-
Songs from The Southern Appalachians. Among the many other songs which use
the "hog-eye" symbol, not to mention the mythology which has personified
Hog-Eye as one of the great adventurers of Negro lore, there is "The Hog-
Eye Man" that Carl Sandburg published in his American Songbag:O the hog-eye men are all the go,
When they come down to San Francisco.
And a bog-eye, railroad nigger with his bog-eye,
Row the boat ashore and a bog-eye O,
She wants the Hog-eye man.The term 'hog-eye" may variously be a nickname, a destination for a kind of
barge or a variety of wrench. Or, in a particular usage, it may mean the
bunghole in the kind of cask known as a hogshead. Thus "hog-eye" comes to
denote a man who makes frequent trips to the whiskey barrel. But the spirit
of bawdy song is never so well served as when a single phrase conjures up a
tribute to both strong drink and pretty women, and so the term "hog-eye" is
inseparable from the graphic image made explicit in this particular
recording.Actually the present recording is a re-creation of the famous original made
by Texas Alexander in 1928("Boe Hog Blues," Okeh 8563). The two verses
heard here are identical to ones on the original and the singer achieves a
remarkable imitation of Alexander's moaning style. The special agents who
built up the "race" and "country" catalogs for the commercial record
companies beginning in the 1920s were able to face the facts of popular
culture in a way that folklorists have seldom managed. As a result a
reasonably fair sampling of American song is to be found on old records.
Still, much of the bawdy song slips off into a self-conscious leer. But the
66 selections recorded by Texas Alexander stand apart. Verse after verse is
a toast to love. In different songs he is a man eager to please (Tell me,
pretty woman, bow you want your rolling done); a man full of anticipation
(l got a new way of loving make the springs scrinch on the bed); a man
strained by excesses (You done fooled around here and made me break my yo-
yo string); an instructor in technique (Say, I learned her bow to ride,
man, from side to side); and a man weary of philandering (Let's stop our
foolishness and try to settle down). To him, women were both sweet and
evil, and accordingly, he praised them with a sense of pure joy and damned
them with a brooding imagination:I heard a great mumbling deep down in the ground,
It musta been the devil turning them women around.GRUBBING HOE: A bit of barnyard humor.UNCLE BUD: Across the United States people sing the antics of Uncle Bud, a
character who gets himself mixed up with such diverse songs as "Springfield
Mountain" ("Uncle Bud ran 'cross the field, rattlesnake bit him in the
heel") and "Salty Dog":Scaredest I ever was in my life,
Uncle Bud came bome and caught me kissing bis wife:
Ob, salty dog, you salty dog.The scholars have printed reports of him, quaintly bowdlerized:There's corn in the field, there's corn in the shuck,
There’s girls in this world ain't never been touched.
O Bud, Uncle Bud, O Bud, O Bud, O Bud.But in Texas these songs have become associated with one individual, the
notorious Bud Russell - the prison transfer man who used to collect
convicted men from each of the state's 254 far-flung counties and transport
them to the Huntsville prison "walls" and thence to the convict farms
spread out along the Brazos river bottoms. To Texans, Uncle Bud is at once
the familiar old lecher, and the grim figure who comes to town with chains
and shackles—as described in a verse of "The Midnight Special":"Yonder comes Bud Russell."
"How in the world do you know?" "Tell him by his big hat
And his .44."
He walked into the jailhouse
With a gang o' chains in his bands, I heard him tell the captain,
"I'm the transfer man."Among Texans past the age of 40 there is hardly one that has not joked
about Uncle Bud or nodded his head in sad acknowledge as a blues singer
described him, as in such lines as those sung by Waco-bred pianist Mercy
Dee (Arhoolie F1007)Uncle Bud swore be never saw a man that be couldn't change his ways,
When I say Uncle Bud, I mean Bud Russell
the king-pin and boss way back in red-heifer days.Or by James Tisdom:Uncle Bud will shoot you with a pistol, he'll whip you with a single-tree,
Got all them boys shouting, crying "Lord, please have mercy on me."Or by Lowell Fulson:You oughta been on the river—ob, nineteen and ten,
When Bud Russell drove pretty women like be did ugly men.The list could be extended to include lines about Bud Russell from Smokey
Hogg, Manny Nichols, Lightnin Hopkins, Buster Pickens, and many others. In
the song with which Lead Belly begged a pardon of Governor Pat Neff, thus
literally singing his way out of the Texas prisons, he builds sympathy for
his case by telling how Bud Russell had carried him off from the Bowie
County jail in 1918: "Bud Russell, which traveled all over the state and
carried the men on down the state penitentiary, had me going on down. Had
chains all around my neck, and I couldn't do nothing but wave my hands."When Bud Russell retired newspapers across the state gave the story
prominent space, the Associated Press carrying this eulogy on May 28, 1944:Blum, Texas. (AP)—Uncle Bud, known to every peace officer—and most
everybody else - in Texas, has retired to the life of a stock farmer, after
nearly forty years of service with the State's prison system, three decades
of which he spent as chief transfer agent.Russell and his one-way wagon traveled 3,900,000 miles. And from the county
jails of Texas and other states, he delivered 115,000 persons to the prison
system.Russell retired at the age of 69, which he certainly doesn't look. He quits
one of the toughest jobs of them all, still with his humor intact, and with
ill will toward none - not even the prisoners who gave him trouble.When he started to work with the prison system, he transported convicts on
the trains and could take as high as 80 at a time. Then he switched to
trucks, the capacity of which was from 26 to 28.And did he watch those pennies for the state! He spent an average of nine
cents per meal for prisoners by buying wholesale, and drove a truck 223,000
miles on two sets of tires.Russell has handled practically all the noted prisoners of Texas—Clyde and
Buck Barrow, Raymond Hamilton — just about everybody except Bonnie Parker.
For some reason, Bonnie never made Bud's one-way wagon.But they were all the same to Bud Russell. They had to behave themselves
while they were on his truck, and when they did, he had a word of praise.
But he never really got mad at a prisoner until he mistreated a relative or
annoyed the citizenship. He told the tough guys, "You're just forty years
too late, if you think you are tougher than I am ' and kept an eagle eye on
his flock of jail birds every minute of the way.That he was confident of his marksmanship was attested when he told an
officer who examined his gun and found only one bullet: "Well, I came for
only one prisoner, you know."With a song that mocks him and insults his wife, Texans have found it a
little easier to live with Uncle Bud roaming up and down the highways. But
this gay song is never far away from the thought with which Texas Alexander
prefaced his recording of "Penitentiary Moan Blues" in 1928:Mama—she told me to stay at home, and I wouldn't . . .
She told me to stay at home and l said I couldn't . . .
But now, mama, Bud Russell's got me—And I cannot help myself.THE GIRL I LEFT BEHIND ME: These are but two out of the hundreds of verses
which soldiers and cowboys added to this old Irish song.THERE'S A 'SKEETER: This is of course to the tune of the perennial "She'll
Be Coming' Round The Mountain."STAVIN' CHAIN: This is one of the great Negro folk characters who has been
pretty much ignored outside the folk community because of his lewd
behavior. There are, however, versions of the song printed in Our Singing
Country and in Publications of the Texas Folklore Society, Vol. V. In
another book, Steamboatin' Days: Folk Songs of the River Packet Era, the
authoress, Mary Wheeler, gives an unintentionally hilarious account of the
difficulties she encountered in collecting a version of "Stavin' Chain. "
One wonders what thoughts passed through the minds of the Negro stevedores
she approached, in all innocence, asking them to sing her the song that is
heard here.One of the common nicknames adopted by virile hell-raisers, the
term 'stavin' chain. is a play on an ancient sign designating a bond or
covenant, as employed in the building of the Ark of the Covenant: "And thou
shall put the staves into the rings . . ." (Exodus 25:14). However, for the
laborer who spikes down or hammers staves, the act of driving a stave
through the ring of a chain suggests to his active imagination the same
familiar symbolism as in slipping a wedding ring over a girl's finger.
Throughout Negro songs, women are identified with sweet foods, and sexual
labor is identified with hard, tool-swinging work.YOU GOT GOOD BUSINESS: Next to the joyous frenzy of the Pentecostal
churches, the most exuberant spirit in American music came out of the
barrelhouses. It is essentially erotic. All of its forms, techniques, and
attitudes - from the hard-driving boogies to the slow-rub blues — are meant
to create excitement. This piece was one of the mainstays of the
barrelhouses and chock-houses that thrived along a Santa Fe spur that ran
to the saw mills and turpentine camps of the Texas -Louisiana Piney Woods.
Unlike most of the songs in this collection, this was not strictly limited
to male gatherings. In those close, hot, dance halls the women as well as
the men would call out for the piano player to give them this song—or one
of the others like it such as "The Ma Grinder" or "Whores Is Funky"
or "Squat Low." But this was of course a corrupt society: men lured to
isolated camps by promises and held there by contracts and private police,
and women imported to keep the men from getting restless. But they made of
it a better world than could have been expected. If the "marriages" yielded
violence and lasted only for the duration of the work-season, they did not
lack in the riches of affection and love, nor did the lovers hesitate to
declare the focus of their pleasures. Note that unlike so many bawdy songs
this one neither insults or disparages the female. However harsh its terms
may appear to those of different backgrounds, this is essentially a song of
praise.THE DIRTY DOZENS: There is nothing in American folklore that has quite the
reputation of that cycle of insults known as "The Dirty Dozens." Probably
better than ten million people have played the "game" but they've kept it a
secret from the rest of America. Still as far back as 1919, a white girl
named Gilda Gray was entertaining New Yorkers (see Current Opinion, Sept.
1919) with something derived from the original:Oh, the old dirty dozen,
The old dirty dozen;
Brothers and cousins,
Living like a hive of bees,
They keep a buzzin', fussin' and mussin'.
There wasn't a good one in the bunch.Some scraps appeared in the Journal of American Folklore in 1915, and in
Publications of the Texas Folklore Society in 1926:Talk about one thing, talk about another;
But ef you talk about me, I'm gwain to talk about your mother.A number of derivations appeared on race records such as Henry
Thomas' "Don't Ease Me In," Dirty Red's "Mother Fuyer," Gabriel
Brown's "You Ain't No Good," State Street Boys; "The Dozen," Victoria
Spivey's "From One to Twelve," Bumblebee Slim's "New Mean Mistreater," and
Leroy Carr's "The Dirty Dozen." Most of these were inspired by the great
commercial success of Speckled Red's famed 1929 record and its sequel "The
Dirty Dozen No. 2":Your face is all hid, now your back's all bare,
If you ain't doing tbe bobo, what's your head doing down there?The sum of these, while far from the Dozens itself, was sufficient to
establish it's notorious reputation as a verbal contest in which the
players strive to bury one another with vituperation. In the play, the
opponent's mother is especially slandered and thus the male asserts himself
through this rejection of the feminine and by the skill with which he
manages the abuse. The appropriate reply is not to deny the assault, but to
return by even greater evil- speaking hurled at the other person's mother.
Then, in turn, fathers are identified as queer and syphilitic. Sisters are
whores, brothers are defective, cousins are "funny" and the opponent is
himself diseased. A single round of a dozen or so exchanges frees more pent-
up aggressions than will a dose of sodium pentothal, though of course it is
always veiled as being against the other fellow's family. Through it all is
a pervasive quality of the urban slum where too many relatives are packed
into too few rooms, where children are spectators to the sex life of the
parents, and shocked by the infirmities of the older relatives, and beyond
which the white folks live with all that light-skin can purchase in a world
of plenty. The latter point is illustrated by the expurgated scrap of the
Dozens that Richard Wright wove into his autobiography, Black Boy: "All
these white folks dressed so fine, their ----- smell just like mine. "
Moreover the Dozens may offer bewildered explanations for the perogatives
of the whites, as in this recording with the verse which begins "A white
man was born with a veil over his face" and thus brings to bear the belief
that being born with a veil or a caul gives a person special powers. The
verse draws an acutely meaningful and damming portrait, and gives the
speaker ease by making the circumstances of race appear a little less
arbitrary, and more a matter of special gifts.In 1939, John Dollard's "The Dozens: The Dialect of Insult" (in American
Image, 1) gave this remarkable social phenomena its first scholarly
attention. The author links the Dozens with other children's lore which
abuses the mother, and which sometimes comes as a set of 12 rimes. Other
writers concerned with human behavior, in the Journal of Abnormal and
Social Psychology in 1947 and American Speech in 1950, have poked
speculations at the source of the Dozens but have made the matter somewhat
more mysterious than it needs to be. The name simply derives from the
accepted rules of the game which are that the dialogue shall consist of 12
insults hurled back and forth, each of which should surpass what has gone
before. In actuality the game is only seldom played with so strict a
discipline though these are important points of skill among the more artful
players. When this is done, the enumeration may be part of each verse, or
more typically each volley will be counted off by a prefacing remark such
as "Now, first thing, I'm gonna talk about your old momma . . ." and so on
up to the final and climatic twelfth exchange.The pattern is a most-familiar one in folklore: The Tale of The Twelve
Truths. As one of the most favored numbers, both for its mystic as well as
its practical qualities, twelve is especially popular in setting forth sets
of facts or laws. As a base, twelve occurs as the divisions of the Zodiac,
in the fixtures of Heaven (Revelations 21, 22) and in the measure of hours,
inches, and dice. Its history ranges from the earliest Roman Law, codified
in the 5th Century B. C. as the Xll Tables, to the fact that it is still
twelve men that we put in the jury box. Invariably, apostles of truth and
rule are counted by the dozen whether they be peers, elders, patriarch,
knights, or the Disciples of Christ. While this comes to us as Christian
custom, the early Christian tradition was itself following a pattern that
has been traced to the ancient orient and is known in a wide range of
mythic formula. Narratives which count-off a dozen facts or beliefs are
known in many different cultures. Second only to counting on the ten
fingers, the duodecimal system is prefered by communities which rely on
oral tradition for committing twelve truths of one kind or another to
memory. It is, for example, used in the catechismal form of many religious
tracts:Q: Of the Twelve Truths of the World, tell me one?
A: One is the House of the Lord where Christ crucified lives and reigns
forevermore.
Q: Tell me two?
A: The two are the tables on which Moses wrote his Divine Law.
. .. etc.There are numerous examples of folk song which count-off articles of faith,
of worship, or other items, usually twelve in number, and often as a kind
of ritual dialogue: "Carol of the Twelve Numbers," "Green Grow The Rushes,
Oh," and "The Twelve Days of Christmas." These probably come directly from
the 16th Century Passover chant "Ehad Mi Yodea" which pays tribute to One
God, two tablets of Moses, three patriarchs, four mothers . . . and so on,
up to the twelve tribes of Israel, and the thirteen attributes of God. A
few years ago all the juke boxes carried a modern example in "Deck of
Cards," a dreary recitation assigning a religious significance to each card
in the deck from Ace to King. Another modern descendant is the lusty
drinking song "Here's To Good Old Beer" which ticks off twelve successive
toasts to beer, whiskey, brandy, vodka, ale, and so on.In Negro tradition the twelve-pattern is particularly favored. It has, for
instance, expanded the old English carol "The Seven Blessings of Mary" to
become "Sister Mary's Twelve Blessings." (see the Tuskegee Institute
collection published in 1884). However, best known is the standard quartet
piece, "The Twelve Apostles," which begins One was the Holy Babe, Two was
Paul and Silas, Three was the Hebrew children, Four was the four come a-
knocking on the door, etc.While all of these illustrate the popularity of the pattern, the direct
basis for "The Dirty Dozens" was a 19th Century religious teaching device:
a canto of twelve verses setting forth essential Biblical facts which
children were made to memorize. It typically began:Book of Genesis got the first truth,
God Almighty took a ball of mud to make this earth.It doubtless originated in slavery, though the recollections of elderly
Negroes still living can place it only back to the 1880s. Some recall "The
Bible Dozens" as being but a single set of twelve rimes, but others recall
different ones having to do with favorite books of the Bible. A man in
Conroe, Texas remembers fragments of one set summarizing the Crucifixion,
another having to do with Jonah, and one capsuling the Book of Revelations,
its final verse being derived from Chapter 21:Twelve jewels is the foundation to Heaven,
And twelve gates to admit the saved children.In a community where there is little literacy such mnemonics play an
important role in teaching children and of course, youngsters drilled in
this fashion will instantly produce a burlesque. Thus, "The Dirty Dozens"
was born, a vehicle for tirade and insult dwelling at first on the physical
charms of others: "When the Lord gave you shape, he musta been thinking of
an ape; your mother knows and your father too, it hurts my eyes to look at
you." An old vaudevillian named Sugar Foot Green recalls once employing an
act in which a young man comes out on stage and begins piously reciting the
Biblical Dozens, but promptly becomes the stooge for the comedian who
continually interrupts him with slurs:
First: Book of Genesis got the first truth . . .
Second: No, you ugly thing, I got the first truth,
Somebody kicked a ball of mud to let you loose.Another minstrel and medicine show adaptation appears on the Blues N'
Trouble anthology (Arhoolie F1006) in "God Don't Like Ugly" sung by the
aged Sam Chatman in 1960. This one clearly shows vestiges of the
original "Bible Dozens,' but turned to detail the ugliness of the one being
slandered:Got took a ball of mud
When he got ready to make man.
When he went to make the part that was you,
I believe it slipped outa his handAdam named everything
They put out in the zoo.
I'd like Adam to be here
To see what in hell he called you.cho: I don't play no dozens—
Cause I didn't learn to count to twelve
They tell me God don't like ugly:
Say, boy, you're home's in Hell.(Yet another burlesque probably based on the Biblical Dozens is a monologue
of white minstrels, "Darky Sunday School,. which mocks Negro worship: "Then
down came Peter, the Keeper of the Gates; He came down cheap on escursion
rates".)However, "The Dirty Dozens" did not remain long a religious parody but grew
to serve a significant function in its own right. In Blues Fell This
Morning (Cassell, 1960), Paul Oliver associates the Dozens with other
insult songs circulated by adult Negroes, taking vengeance on bosses,
relatives, and neighbors: "If a particular person was the subject of enmity
in a Negro folk community the offended man would 'put his foot up'—in other
words, jam the door of his cabin with his foot and sing a blues that 'put
in the Dozens' at the expense of his enemy . . ." Thus a person will
retort "Don't ease me in," and even in the midst of returning the abuse
will piously maintain "I don't play the Dozens, doncha ease me in." In an
article entitled "Playing The Dozens" (Journal of American Folklore, 1962)
Roger D. Abrahams (l) discusses the psychological function of the game,
both as an essential cathartic and a means to sharpen necessary tools,
among its originators, Negro children: "But the dozens functions as more
than simply a mutual exorcism society. It also serves to develop one of the
devices by which the nascent man will have to defend himself—verbal
contest. Such a battle in reality is much more important to the psychical
growth of the Negro than actual physical battle. In fact, almost all
communication among this group is basically agonistic, from the fictive
experience of the narratives to the ploying of the proverbs. Though the
children have maneuvers which involve a kind of verbal strategy, it is the
contest of the dozens which provides the Negro youth with his first
opportunity to wage verbal battle."The commercial race record and the written description must necessarily
fall short of evoking the power of the Dozens. This can only be done by
letting it assail the ears. There was, however, a passage in Gilmore
Millen's novel Sweet Man (Viking, 1930) which with uncanny foresight
describes not only this recording but also the mood and posture of the man
from whom it was obtained. The book speaks of a blues singer named
Midnight: ".. . his eyes would close and he would clutch a cigarette butt
in the left corner of his mouth when he mumbled one of the foulest anthems
of invective ever composed in the English language, a song that few white
men haveheard even snatches of — the true 'Dozens'."(1) See also Abrahams' book Deep Down In The Jungle: Negro Narrative
Folklore From the Streets of Philadelphia to be published in the winter of
1963-64. An intense study of spoken tradition among the Negroes of one
city, this book will be unique in that it will place bawdy lore in proper
perspective and deal with it without expurgation.LIMERICKS: That the limerick is folklore sustained entirely by the college-
educated was again demonstrated in collecting these examples. Men with
university degrees produced them by the score, but others present - the
workingmen who are generally the far better source of oral tradition -
remained mute. The limerick is a pastime of bored students and it has been
said that the anapaestic rhythm and strict a-a-b-b-a structure of the
limerick constitute the only original English contribution to poetic form.
Its history goes back at least to the poem of anonymous make which tells
the marvelous adventures of "Tom of Bedlam" which became widely known in
the mid 1600s. Swinburne, Rossetti, Kipling, and Dylan Thomas are but a few
of the name poets who have felt the urge to make a bawdy limerick. The list
of connoisseurs reads like Who's Who with some especially notable entries
beingSupreme Court Justices Oliver Wendell Holmes and Felix Frankfurter who once
prevailed upon Judge Leamed Hand to sing a ribald song known as "The Cabin
Boy" (reported in Life, Nov. 4, 1946). While there are several notorious
songs telling of fornication at sea which answers to this name, the one
best known in Eastern law colleges is a ballad of "The Good Ship Venus"
told in limerick-stanzas.Two collections of the bawdy limerick have been published: Some Limericks
which appeared in 1928 was the work of the celebrated British novelist
Norman Douglas, and The Limerick, published in 1953, which contains more
than 1700 unexpurgated examples both from rare private publications and
from oral tradition. Choice collections of limericks - on the same order as
those heard here —are housed at Columbia, Harvard, the New York Public
Library, and in the "X" file of the Archive of American Folk Song in the
Library of Congress, Washington.THE BALL OF KIRRIEMUIR: The town of Kirriemoir (pop. 3,432) is located in
County Augus, Scotland, just north of the seaport of Dundee. It is situated
on a height above the glen through which the Gairie flows. The staple
industry is linen weaving. Sir James Barrie (1860-1937), author of Peter
Pan, was born and buried there and made the town famous with Auld Licht
ldylls, a volume of sketches of life in his native village. The present
fame of Kirriemuir is, however, due to the legendary orgy reported in this
epic ballad which is known and sung throughout the English speaking world.
Some versions run to 70-plus stanzas, each of which described a different
participant: postman, blacksmith, village idiot, minister, chambermaid,
grocer, bailiff, plowman, shepherd, druggist, weaver, and so on. (Another
version, going on to 17-stanzas, will be included in a collection of
British bawdry titled The Bloody Great Wheel which is being prepared for
release).The ballad may be fairly described as a rare folk memory of a vital custom
suppressed and unknown in the modern world. Yet through most of man's
history and until quite recent times, the turning of the seasons was
punctuated by the ritual and abandoned play of the love-feast. The practice
evolved not as some evil but as a measure to protect the structure of
society. Historically, as different cultures laid increasing stress on the
family institution and the marital bond, they typically provided for well-
defined periods of license when those bonds were temporarily suspended. The
ancient hypothesis that the licensed occasion serves as an essential safety
valve is still respected in some corners of the globe which retain a sane
and realistic grasp of human nature. As a case in point, the love feast is
practiced by the Stone-Age aborigines who inhabit the northern Australian
wastes, Amhem Land. A member of the Muragin tribe has stated its reasons
succinctly: "This makes everybody clean. It makes everybody's body good
until next dry season... It is better that everybody comes with their women
and all meet together at a Gunabibi and play with each other, and then
nobody will start having sweethearts the rest of the time . . .'. (quoted
in A Black Civilization by Lloyd Warner, 1958).In the British Isles the practice has been known through both the Roman
invader, who brought word of their Saturnalia and Bacchanalian rites, and
through a broad spectrum of Celtic tradition. The latter ranges from the
legendary Feast of Bricrui (in which a mere three returning heroes are
greeted by "such as they prefered of 150 girls" encamped in a house "fitted
up with beds of surpassing magnificence"); on to the sacred fertility rites
at which couples sprawled in the open fields and the priests rendered
blessings as new seed was sown in the earth. As recently as the 17th
century a traveler in rural Ireland reported that the guest of an Ulster
chief "was at the door with sixteen women all naked except for their loose
mantles; whereof eight or ten were very faire and two seemed very nymphs."
(From Fynes Moryson's Itinerary, Fol. 181, Travels, London, 1617).
Nonetheless, by the late Middle Ages the licensed occasion no longer
enjoyed broad social approval. In its stead had come the notion of an ideal
of unrelenting monogamy, and a civilization which outwardly makes much of
subscribing to it while in fact finding it impossible to practice.In this struggle to pretend to be what man is not, the casualties are
enormous. It is not merely that our ritual sense of life has been corrupted
by letting Mardi Gras become a tourist attraction, May Day become an
occasion for making newsreels of heavy artillery rumbling through Red
Square, and the Harvest Moon Ball an event which concludes with the Sammy
Kaye Orchestra playing "Goodnight, Ladies." On the critical level of day-to-
day events the psychiatrist, divorce lawyer, and homicide officer can
attest to what occurs with individuals who try, and fail, to live up to the
present sexual codes and finally do themselves or others irrational
violence. The statistics alone suggest the code makes demands which are
neither healthy nor realistic.However, it is the Bible itself with its acute knowledge of human nature,
that yields a vastly larger and more awesome picture. In the Book of
Exodus, chapter 32, there is a dramatic sketch of what occurs when one
community passion is condemned and another encouraged. Here, the reader
learns that as Moses descended from Mount Sinai bearing the tablets
inscribed with the Ten Commandments, he heard singing from the camp of the
waiting Hebrew tribes. And on entering the camp he saw the people dancing
naked about a golden calf. In a fury, he commands a substitute for such
behavior: "Put every man his sword by his side, and go in and out from gate
to gate throughout the camp, and slay every man his brother, and every man
his companion and every man his neighbor." The report goes on to state that
3000 men died that day. The Law of Moses is harsh indeed when it recommends
that the pleasures of a festival be sublimated to the higher cultural ends
of slaughtering neighbors. Clearly, the implication is that sexual passion
may be diverted into one for bloodshed. The Bible again makes the point
that the one lust may serve in the stead of the other where a man with a
new bride is enjoined not to go to war but rather to stay at home
and "cheer up his wife which he hath taken." (Deut. 24:5)Given that the human community is generally warlike and invariably coursing
with sexual curiosity, is there then any choice between satisfying one or
the other? Could it be so simple a matter as to either indulge ourselves
from time to time, or else let another kind of frenzy carry us to Tarawa,
Normandy, Hiroshima? Though the proposition has an absurd ring against
prevailing standards, let us speculate for the moment on what difference
attitudes might be focused on a summit conference by nations which have
first relieved themselves of many personal acquistive goals and ego-
triumphs through a time of licensed play. Does a society which has first
had its ball, feel quite the same inclination to slaughter its neighbors?
It is not, after all, an absurdity for at every turning there is evidence
to the effect that sexual ambitions thwarted at home sour and drain into
such aggressions as send young men over the world with bayonet and bomb.With this happy song, the good folk of Kirriemuir describe an ancient
alternative.CHANGE THE NAME OF ARKANSAS!!!: According to the speaker, this is an
authentic version of the famous speech given in the Arkansas legislature in
1867 when it was proposed to that body that a law be enacted to change the
spelling to "Arkansaw." He gives as his authority the actual legislative
records which - having heard versions of the speech—he investigated during
a visit to Little Rock. Others, however, have been unable to locate any
record of the speech though there can be little doubt that at some occasion
it was made and was launched into oral tradition by members of the
legislature. For years toastmasters and Southern orators have sharpened
their skills by vehemently rendering the speech in private gatherings. For
the older generations its purple rhetoric, hammering at a single though
symbolic attempt to change Southern customs, serves to assuage the
grievances that rose from the Reconstruction era. Its fame is such that
various diluted versions have been included in many standard books, one in
Folk Song U.S.A. and two different ones in The Treasury of American
Folklore, George Williams, a member of the Arkansas legislature from
Pulaski County in the early 1900s, provided one account of the speech which
was, however, expurgated before it was included in Folklore of Romantic
Arkansas. Yet another version, not expurgated but badly garbled, is found
on under-the-counter "party" records by the title "Mr. Speaker. " And the
longest version appeared in an undated pamphlet circulated some years ago
which was credited to Cassius M. Johnson - the same illustrious speaker
from Jackson County, Arkansas who is credited with the present version.* * * * * * * * * * * * * * * * * * * *No single documentary album can begin to encompass a major area of folk
song. While necessarily incomplete, the contents of this collection do
indicate the wide range of the bawdy song and the manner in which it
relates to numerous aspects of the bawdy song and the manner in which it
relates to numerous aspects of our culture: the sexual unrest and the
secretive need to belittle women; the interplay of tradition between
England and America, the contrast of white and Negro attitudes as well as
the Negro's internal struggle to deal with his environment; the niches in
popular history accorded such figures as Bud Russell and James Folsom as
well as the mythmaking centered on such as Stavin' Chain and Barnacle Bill.
Like all folklore, it reflects the values and the special problems of the
group and the individuals within it, and precisely because it is
clandestine, the bawdy song is a valuable clue and essential study for
anyone who wishes to honestly examine our society. It is an integral part
of our traditions and therefore an asset to the study of folklore, or to
any vigorous discipline which attempts to get at the heart of the beliefs
and the understandings of all peoples.

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Subject: Ten thousand ...
From: Jeffrey Kallen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 09:38:43 +0100
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>>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>>"...Ten thousand Micks they lost their pricks
>>At the battle of the bubbling Boyne"
>
>Hm.
>
>Ten thousand Swedes ran through the weeds,
>Chased by one Norwegian.
>
>Told to me ca 1955 by a Midwesterner of Norwegian descent.Couldn't help addingFifty thousand Swedes, running through the weeds,
All chewing Copenhagen(that last word rhymes with toboggan)told to me by 'Abe the Ox', an itinerant logger in Washington state, ca.
1975. I think Abe implied that there was more to it than this, but he
didn't tell me the rest! Any ideas ...Jeff Kallen
(who crosses the Boyne regularly)

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Subject: Unexpurgated Folk Songs of Men-Text
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 05:10:47 -0700
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Thanks.
CA

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Subject: Ten thousand ...
From: Margaret Anderson <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 13:37:10 -0500
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>>Ten thousand Swedes ran through the weeds,
>>Chased by one Norwegian.
>>
>>Told to me ca 1955 by a Midwesterner of Norwegian descent.
>
> Couldn't help adding
>
> Fifty thousand Swedes, running through the weeds,
> All chewing Copenhagen
>
> (that last word rhymes with toboggan)A thousand Swedes ran through the weeds
Chasing one Norwegian
The seeds from the weeds made snuff for the Swedes
And they called it CopenhagenThe first two lines I've known forever, the last two I heard once and may
not remember exactly.I suppose it could be a jingle for Copenhagen snuff, but you might lose
your Swedish customers.>I think Abe implied that there was more to it than this, but he
>didn't tell me the rest! Any ideasI certainly got the impression there was more but no one would say.Margaret

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Subject: Re: Ten thousand ...
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 14:45:57 -0400
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>  >>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>>>"...Ten thousand Micks they lost their pricks
>>>At the battle of the bubbling Boyne"
>>
>>Hm.
>>
>>Ten thousand Swedes ran through the weeds,
>>Chased by one Norwegian.
>>
>>Told to me ca 1955 by a Midwesterner of Norwegian descent.
>
>Couldn't help adding
>
>Fifty thousand Swedes, running through the weeds,
>All chewing Copenhagen
>
>(that last word rhymes with toboggan)
>
>told to me by 'Abe the Ox', an itinerant logger in Washington state, ca.
>1975. I think Abe implied that there was more to it than this, but he
>didn't tell me the rest! Any ideas ...
>
>Jeff Kallen
>(who crosses the Boyne regularly)My informant told me that it was about some famous battle between the
Swedes and Norwegians, and that the words are jiggled to provide
glory to whichever side the speaker (singer?) sympathizes with.Here is a WWW miniworkshop in the "folk process."***Ten thousand Swedes
ran thru the weeds
at the battle of copenhagen
10,000 swedes
ran thru weeds....
Chasing one Norveigan.***Ten thousand female virgin Swedes
ran through the weeds,
chased by one Norwegian
with his Norwegian Wood.(Apparently a reference to a Beatles song)***Ten thousand Swedes
jumped out of the weeds
at the Battle of Copenhagen.***28. Peter A. Munch, "Ten Thousand Swedes: Reflections on a Folklore
Motif," Midwest Folklore 10,2 (1960): 61-69.***Ten thousand Swedes
Ran through the weeds,
Chased by one Norwegian.
He smelled so bad,
They sure were glad
When they had left the region.***Ten thousand Swedes dashed through the weeds
pursued by one Norwegian,
Their lips hung loose from lack of ??
at the Battle of Copenhagen***"ten thousand Swedes" (July-August). John Conway was first to
attribute this doggerel to Uncle Chris, a character in John van
Druten's 1944 play I Remember Mama, from Kathryn Forbes's book Mama's
Bank Account.***Ten thousand Swedes
ran through the weeds
chased by one poor sick Norwegian
...
I visited Kongsvinger, an old Norwegian fort located about 30 km east
of Oslo near the border with Sweden. It is located on a hill
overlooking the Gloma river and was a natural route for an invasion
force from Sweden to Oslo.  A small garrison of Norwegians repulsed a
10,000 (?) man army of Swedes in the late 1700's.***Ten thousand Swedes
went through the weeds
to battle one Norwegian
and the Norwegian won.***Through the weeds
ran 10,000 Swedes,
chased by one Norwegian.
The dust from the Swedes
made snuff from the weeds,
and they called it Copenhagen.***Ten Thousand Swedes,
Crawled through the weeds,
To get to Copenhagen,***7 per cent of Norwegians wear same undies for a week...Ten thousand Swedes
Ran through the weeds
Chased by one Norwegian.
His smell was so strong
It didn't take long
For them to flee the region!***Ten Thousand Swedes,
Tramped down the weeds,
Chased by one Norwegian.
The dust from the weeds,
Made snoose for the Swedes,
Copenhaigan was taken Ya Ya.***Ten T'ousen
SvedesTen t'ousand Svedes ran tru da veeds
Chased by vun Norvegian
Ten t'ousand more ran to da shore
In da battle of Copenhagen.Vay, vay back in history
Back ven da vorld vas new
Norvegians searched all over
To find some snoose to chew.Dey fished for Lutefisk and Torsk
It helped to make dem strong
And you and me, ve know a Norsk
Cannot do nutting wrong.But Svedes and Danes were envious
Of Viking trips and raids
Da Viking shields and helmet horns
Made all dose folks afraid.T'roughout da world da Vikings sailed
To Ireland and France
Dey even found America
One afternoon by chance.My grandpa says, and he should know,
Da Svedes made up their minds
To beat da Norsky Vikings
And kick a few behinds.But history, so Grandpa says,
Shows dat da Norskies von
Dey clobbered all da Svedes and Danes
And made it lots of fun.Ten t'ousand Svedes ran tru da veeds
Chased by vun Norvegian
Da dust from da veeds made snoose for da Svedes
And dey called it COPENHAGEN!E. C. Stangland(Several books of poems, stories, jokes by E. C. Stangland are
available at WWW booksellers.  They were published in the 1980s and
1990s.  I'm suspicious, however, that E. C. may be older, perhaps
deceased, and that a relative (Red?) may have published these. - jfg)***Mother told of Margaret coming home from school quoting from a poem
written about the Battle of Copenhagen during a period of particular
unpleasantness with the Swedes in 1658-59. I cannot remember the name
of the poem or its author, but the line Aunt Margaret particularly
relished was,"Ten thousand Swedes
marched through the weeds
at the Battle of Copenhagen".Her mother responded, apparently in a rather acidic tone, "Yes, and
the women and children rolled rocks down on their heads".***Librarian Ouse's accompanying note said the reference department had
been asked if there were more verses to the "Swedes / weeds" rhyme,
and if so, they should be forwarded to me. None could be found,
however, and Munch's research corroborates that. He does, however,
believe the saying might have antecedents in the many battles
involving Swedes, Norwegians and Danes dating from 1610 and on into
the 19th century. One of these, the battle of Copenhagen, produced a
similar saying:"Ten thousand Swedes
went through the weeds
In the Battle of Copenhagen;
Ten thousand Jews
jumped out of their shoes,
They smelt them frying bacon."***Ten thousand Swedes ran through the weeds
At the battle of Copenhagen.
Ten thousand Swedes ran through the weeds
Running from one Norwegian.***Ten thousand Swedes,
lay dead in da weeds,
at da battle of Copenhagen.
Two thousand more,
got up off of da floor,
and were slain by one lone Norwegan!!!!***John--
john garst    [unmask]

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Subject: Gordon 'Inferno' Collection
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 14:40:24 -0500
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Here is my Gordon "Inferno" Collection OCR.  http://immortalia.com/gordon-'inferno'-collection.zip  (90KB)This zip includes unexpurgated songs collected by Robert Gordon a
first head of the Folksong Archive at the Library of Congress.  If
you want Frankie & Johnny, here are the real texts.  If you want some
real sea songs, here are they are here.Enjoy.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitation website: www.immortalia.com

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 12:41:07 -0700
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Dear Readers,I learned a song called "Twenty Froggies" from a Folkways album by Sam
Hinton:"Twenty froggies went to school down beside the rushy pool
Twenty little coats of green, twenty vests all white and clean..."Sam writes that he learned the song from his parents.  Does anyone know
when this song was first published?Thank you,A. Miller
Woodside, CA

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Subject: Re: Boyne Water fragment
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Subject: Re: Boyne Water fragment
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Date:Tue, 17 Aug 2004 15:45:09 EDT
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Subject: Re: Wild and wicked youth
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Date:Tue, 17 Aug 2004 15:48:34 EDT
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Subject: Re: Gordon 'Inferno' Collection
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 16:40:58 -0700
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John:I will have to collate this with the Gordon materials I have.  Anything you do not have, I will send to you for posting.Ed----- Original Message -----
From: John Mehlberg <[unmask]>
Date: Tuesday, August 17, 2004 12:40 pm
Subject: Gordon 'Inferno' Collection> Here is my Gordon "Inferno" Collection OCR.
>
>  http://immortalia.com/gordon-'inferno'-collection.zip  (90KB)
>
> This zip includes unexpurgated songs collected by Robert Gordon a
> first head of the Folksong Archive at the Library of Congress.  If
> you want Frankie & Johnny, here are the real texts.  If you want some
> real sea songs, here are they are here.
>
> Enjoy.
>
> Sincerely,
>
> John Mehlberg
> ~
> My bawdy songs, toasts and recitation website: www.immortalia.com
>

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 22:09:31 -0400
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In a message dated August 17, 2004 3:44 PM, John Moulden writes:Sparling is guilty of several silent copyings from Charles Gavan Duffy's
Ballad History of Ireland (1845 and two revisions to 1869) - one of these is
his repetition of text and some of the notes on the Boyne Water. Abraham
Hume published an article on the two songs of the Boyne Water in Ulster
Journal of Archaelogy about 1854. When I have time - about October - I'll
sort the matter out.Thanks.  I look forward to the clarification whenever you have time.Menwhile, my meanderings ...Sparling, of course, is willing to attribute songs to Blacker.  In fact, he
has "No Surrender" and "Oliver's Advice" right after "July the First, of a
morning clear", which follows "July the first in Oldbridge town".  Is it
usually thought that Blacker wrote both "July the first in Oldbridge town"
and O'Conor's "It was upon a summer's morn"; is O'Conor wrong in his
attribution?I understand that this is not unusual but there is no attribution on the
Murray collection Mu 23-y1:100 (which is "July the first in Oldbridge town"
with the last two  verses of Sparling's "July the First, of a morning clear"
added at the end; neither is there an attribution on any of the 13 Bodleian
"July the first at/in old[ ]bridge town", one of which [shelfmark Harding
B11(186)] also has the last two verses of Sparling's "July the First, of a
morning clear" grafted onto the end.Using Bodleian dating, their earliest date range is 1820-1824, which is in
Blacker's range.Ben Schwartz

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Subject: Re: Wild and wicked youth
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Subject: Re: Wild and wicked youth
From: John Garst <[unmask]>
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Date:Wed, 18 Aug 2004 10:16:26 -0400
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>And when I'm dead/ Six blooming girls ..
>
>[unmask]Are these verses funeral prescriptions, as in Unfortunate Rake?--
john garst    [unmask]

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Subject: Re: Wild and wicked youth
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Subject: Re: Unexpurgated Folk Songs of Men
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 13:12:34 -0700
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Dear Andrew,Thank you so much for doing this!Sincerely,-Adam Miller
Folksinger and Autoharp Virtuoso
P.O. Box 620754
Woodside, CA  94062
(650) 804-2049
[unmask]
http://www.Folksinging.orgOn Aug 16, 2004, at 10:28 PM, Andrew Brown wrote:> Today I mailed off most of the copies of the CD to those who requested 
> it.
> The remaining few copies will be sent in the next two days. Anyone who
> hasn't received their copy within ten days, please contact me off-list.
>
> Below are the liner notes in their entirety, written by Mack McCormick.
>
>
> THE UNEXPURGATED FOLK SONG OF MEN…an informal song-swapping session 
> with a
> group of Texans, New Yorkers and Englishmen exchanging bawdy songs and
> lore, presented without expurgation...Collected by Mack McCormick, 
> recorded
> in Texas, 1959.
>
> This collection stands as a tentative first attempt to document the 
> vast
> traditional song and narrative that springs from the all-male 
> environment.
> Few songs found here have been previously recorded; almost none have 
> been
> recorded in the present unexpurgated form, that is to say, the form in
> which they are traditionally sung.
>
> After so many years of well-publicized folk song collecting, that this
> collection should represent a "first" stands as an indictment of prior
> collections, published or recorded, that purport to represent the 
> songs of
> English speaking peoples. Without the bawdry, there can be no honest
> collection of the rimes of children, of what is sung in college 
> dormitories
> or in prison cell-blocks, nor of the songs favored by soldiers and 
> seamen.
> Indeed, the very phrase "sailors' songs" suggests the bawdy to all 
> except
> those who have compiled the books of them. Typically, the scholars have
> approached the body of folklore with the tools of a censor, while yet
> maintaining a pretense of scientific discipline. Acting arbitrarily 
> over
> several centuries, but with particular zeal since 1900, they have 
> dismissed
> the traditions which are the province of all-male gatherings, ignored 
> much
> of what the American Negro sings, and turned away from songs that 
> express
> popular opinion about certain public officials. The dishonesty has been
> like that of a theorist who ignores all facts save those which support 
> his
> own ideal. In consequence, available knowledge of many human 
> traditions is
> theoretical, largely false, and irrepairably lop-sided.
>
> The essential appeal, the fundamental value of any folklore is in its
> uncontaminated look at, and reflection of, the human spirit, for these
> folkways are not subject to the value judgments of what is "accepted" 
> in
> the broad social stream, and therefore they are all the more 
> significant as
> an insight into what is truly accepted, and not only accepted, but
> remembered, passed along, and embellished. The race strives for the 
> ideal
> only in certain moments and in certain individuals; its folklore, its
> primary cultural heritage, depicts a broader range of aspiration, 
> often an
> incessant and delighted concern with lust, blood, violence, and bawdy
> humor. Whatever becomes the subject of a taboo — strong drink, 
> narcotics,
> racial or religious slurs —also becomes the subject of a song. Man 
> panders
> to his interests and aggressions however they range over the spectacle 
> of
> life, and himself documents these in the songs and tales he tells to 
> each
> other. The songs in this collection are entirely and without exception 
> from
> oral tradition, and are by this fact alone a necessary and fascinating
> study for the folklorist; even one whose range of investigation might 
> be
> bounded by so strict a definition as the Merriam-Webster: ". . .
> traditional songs, customs, beliefs, tales, or sayings, preserved
> unreflectively among a people; hence, the science which investigates 
> the
> life and spirit of a people as revealed in such lore."
>
> Each realm of traditional lore reflects the attitude and language of 
> the
> group from which it springs. For the most part in bawdy lore, the 
> group is
> one of men alone, somehow isolated from the feminine temper, and their
> words and thoughts are mirrored in the songs which are the common 
> property
> of barracks rooms and the like. Commenting on that classic of the 
> singing
> soldier, Mademoiselle From Armentieres, John T. Winterich has answered
> those who wonder at what social purpose may be served by the bawdy 
> song: "A
> song like 'Hinky Dinky Parley Voo', scurrilous, scatological, an 
> endless
> sequence of vilification, is a splendid and essential safety valve."
>
> Furthermore, out of the whole range of folk songs, the bawdy song is 
> unique
> in that it is immune to the influence of industrial entertainment 
> which has
> withered so many of the impulses vital to the folk process. In the 
> present
> day, a blues singer drinks himself to sleep before a television set, a
> square dance is a function catered by union musicians, and a night at
> Carnegie Hall is liable to produce more folk-remnants than a month in 
> the
> Ozarks. Two great areas of folklore remain unaffected: the equally
> uninhibited songs of children and of stag gatherings. They use the
> forbidden words, they dwell on the prohibited topics with an abandon of
> blunt whimsy, and just as children and segregated men share many
> frustrations and attitudes of curiosity, so too their songs share many
> verses and melodies, having in common a spirit of the clandestine. Mass
> entertainment will not supplant the impulse which produces such songs.
> Unlike most folk arts, bawdy song is a tradition likely to continue.
>
> Most folklore is grouped by a geographic kinship but here the common 
> ground
> is less territorial than it is one of circumstance. The kinship is one 
> of
> men confined, sexually frustrated and isolated from normal affection. 
> It is
> the condition of the labor camp, the barracks, the messhall, the
> forecastle —to a lesser extent of the barroom and the college 
> dormitory, to
> a greater extent of the prison cell.
>
> Despite the garb of rousing melody and humorous regard, the sentiments
> expressed are often rooted in the sexual bitterness which abounds in 
> such a
> gathering. Wreathed in mirthful cynicism, the comments are derogatory 
> of
> women, expounding their faithlessness, their treachery, the rankness of
> their bodies: "She could never hold the love of a man, for she took her
> baths in a talcum can."
>
> It is the familiar reaction of protesting-too-much. It is a 
> disparaging of
> those whose absence is acutely felt. Sex is regarded as a cheap 
> pastime and
> women as varieties of acrobatic whores; beneath the humor is the scorn 
> of
> soldiers whose abstinence is broken only by the indifference of
> prostitutes. Making their own tribute to their needs, these chuckling 
> rimes
> and bits of fantasy temper the bitterness. They are the blunt songs of
> lonely men.
>
> * * * * * * * * * *
>
> Many voices contribute to what is heard on this disc. The vivid and 
> unique
> bawdy lore of the Negro is heard from a day laborer, a tenant farmer, a
> professional singer and a delivery man. However, for the most part the
> singers are a group of white middle class business and professional 
> men - a
> draftsman, a barber, a musician, a building contractor, a chemist, a TV
> repairman, a merchant, a physicist - gathered informally. Native 
> Texans,
> New Yorkers, and Englishmen were present in about equal numbers and the
> recording captures the spontaneous song-swapping which occurred, the 
> bursts
> of memory and delight as one song evokes another.
>
> The recording technique is unorthodox in that the singers merely ringed
> themselves about the microphone, with an iced tub of beer nearby, and
> simply enjoyed themselves with no effort to maintain a recording studio
> atmosphere. As a result there are fragments and false starts, intruding
> noises (beer cans being fished out of the tub and the slamming of the
> toilet door), and an occasional off-mike voice. But as a result of this
> free song-swapping atmosphere one can witness a vital demonstration of 
> the
> folk process. The singers only rarely have an opportunity to recall 
> these
> songs of their youth and military service but as the evening wore on, 
> to
> their own amazement, long forgotten verses and songs came as one man's
> recollection prodded another's. At times they offer contrasting 
> versions of
> the same song or surprise each other with strange verses to certain
> favorite songs. They demonstrate for us how traditional lore is
> unreflectively stored in the mind, and the moods which bring it forth.
>
> THE RING-A-RANG-A-ROO: A children's song, known on both sides of the
> Atlantic.
>
> THE KEEPER CF THE EDDYSTONE LIGHT: Texas cowboys used to sing, as did
> English seamen, this song speculating on the sex-life of the chap who 
> minds
> the Eddystone Lighthouse, 14 lonely miles off the coast of Cornwall.
>
> MAMIE HAD A BABY: New York schoolchildren use this song to torment 
> their
> playground instructors.
>
> COCAINE BILL AND MORPHINE SUE: Despite the American place names this 
> song
> is best known in Great Britain and is sung here by two Englishmen who 
> had
> only just met for the first time and discovered they knew an almost
> identical version of it. A related song is in Sandburg's American 
> Songbag
> as "Cocaine Lil."
>
> TAKE A WHIFF ON ME: This is Texas' well-known first cousin to the 
> preceding
> song. Versions of this often begin naming two streets in the Deep Elm
> section of Dallas:
>
> I walked up Ellum and I came down Main,
> Looking for a man to buy cocaine
>
> In 1891, Gates Thomas collected a version from Texas Negroes:
>
> Ho, lo, Baby, take a look at me.
> Went to the hop-point, went in a lope;
> Sign in the 'scription case, "No More Dope."
>
> which is substantially the same as a verse the two Englishmen sang
> to "Cocaine Bill and Morphine Sue."!
>
> A whorehouse version of the song has the chorus as "Ho, Ho, Honey, take
> your leg off mine" and another variation is Charlie Poole's "Take A 
> Drink
> On Me" recorded in the 1920s. Recordings by Blind Jesse Harris and Lead
> Belly are in the Library of Congress and a version as "Take A One On 
> Me"
> from Mississippi Negroec in 1909 was published in the Journal of 
> American
> Folklore, Vol. 28.
>
> THE BASTARD KING OF ENGLAND: A watered-down version of this appears in 
> John
> Jacob Niles' book Songs My Mother Never Taught Me. The ballad is a
> composite portrait of royalty; William the Conqueror fulfils the
> description in so far as being illegitimate and having a passion for 
> the
> hunt—reference to this having razed farmland to create the New Forest 
> game
> preserve. His son, William II, was to a great extent the dissolute
> individual described. Both father and son struggled with Philip I of 
> France
> over the possession of certain Norman territories. Rivalry over the 
> "Queen
> of Spain" suggests Eleanor of Acquitaine wbo carried her Spanish
> territories first to the French throne with her marriage to Louis VII, 
> and
> later to the English crown with a subsequent marriage to Henry II. Her 
> son
> by the latter became King John, a widely despised tyrant booed by the
> crowds, over who Philip I of France won a decisive victory and received
> tribute from the English throne. Widely known to several generations of
> college students, the ballad may have originated from a history 
> student who
> was shocked to discover how often the destiny of nations has been 
> ruled by
> hot pants in high places.
>
> NO BALLS AT ALL: The two versions of the song are given by, 
> respectively, a
> New Yorker and a Texan, the former setting the tragic narrative to the 
> tune
> best known as "The Strawberry Roan." On hearing these an ex-soldier
> recalled a verse he heard in Australia during World War 11:
>
> I know a girl, she was lean, she was tall,
> She married a man who had no ass at all.
>
> BARNACLE BILL THE SAILOR: The original sea song was "Abram Brown the
> Sailor" in which form it is published in Joanna Colcord's Songs of 
> American
> Sailormen. A later adaptation as "Rollicking Bill The Sailor" is in 
> Frank
> Shay's Iron Men and Wooden Ships. This is one of many bawdy songs 
> adapted
> and popularized by the music business -the 1930 record by Hoagy 
> Carmichael
> being noteworthy only as a curio that brought together BixBeiderbecke,
> Benny Goodman, Tommy and Jimmy Dorsey, Bubber Miley, Joe Venuti and 
> Gene
> Krupa.
>
> BIG JIM FOLSOM: Another song on the private lives of public figures, 
> this
> report is both recent and substantially accurate. The most explicit 
> account
> of bastardy by the two-timc Alabama governor James Folsom is that 
> written
> by William Bradford Huie and published in his collection Wolf Whistle
> (Signet, 1959). It is a hair-raising account of one of those bizarre
> figures created by Southern politics. Folsom, a 6'8" giant from 
> Cullman,
> Alabama, became enamored of his own sex-appeal (partly as a result of
> reading A Lion Is In the Streets, a fictional account of a sexy 
> politician)
> and built himself both a local and a national image as Kissin' Jim. In 
> the
> course of this, he fathered a child by a hotel cashier during his first
> successful campaign for the governorship in 1946. According to Huie's
> account, each fall when the boy starts to school he explains to his new
> teacher: "'I live with my grandparents,' he says, 'My mother is dead. 
> My
> father is Governor Folsom, but he doesn't claim me. Before my mother 
> died
> she told me ail about it. She said I was nor to be ashamed and was 
> alwavs
> to tell my teacher. When I have fights you'll know it's because 
> somebody is
> calling me a bastard. My mother said I wasn't really a bastard, that 
> she
> and my father were legally married.'"(This last refers to legal 
> marriage
> under the terms of Alabama's common law statute.)
>
> CRISTOFO COLUMBO: The psuedo-historical ballad is one of the mainstays 
> of
> bawdy lore, and its best known example is the song that has Columbus 
> on his
> knees at Queen Isabella's feet saying: "I tell you true the world is 
> round-
> o, give me ships and men, I'll bring you back Chicago." Other versions 
> are
> found in Songs My Mother Never Taught Me and Iron Men And Wooden Ships.
>
> THE MONK OF PRIORY HALL: A good many folk songs, bawdy and otherwise, 
> are
> sung at the expense of the clergy, revealing the laymen's deep 
> contempt for
> the hypocrite. Compare this well known English song - which is 
> joyously set
> to the German air "Ach, du lieber Augustine"—with two anticlerical 
> comments
> from the U.S. South:
>
> Deacon goes round to your house,
> Sister says "May I take your bat?"
> Old Deacon looks around slyly
> Says, "Sister, where is your husband at?"
>
> Some folks say a Preacher won't steal,
> But I caught two in my corn field.
>
> THE HOOTCHY KOOTCHY DANCE The man, woman. or child who has not heard 
> this
> song is a rare person, yet it is not to be found in any book or record
> documenting folk song (The same is true of a number of other songs of 
> ail
> kinds, illustrating the curious discrepancy between what people are 
> singing
> and what the folklorists are reporting.) It has not, however, been 
> ignored
> by Tin Pan Alley merchants who used it first in 1893 for a sarcastic
> comment on Little Egypt's dancing at the Chicago World s Fair, "She 
> Never
> Saw The Streets of Cairo," and again in 1913 for "In My Harem ' Not 
> heard
> in the present version are the two best known verses which begin "All 
> the
> girls in Spain go dancing in the rain and All the girls in France wear
> tissue paper pants . . ."
>
> ALWAYS IN THE HALLWAY- Parodies of commercial songs are usually made 
> and
> sung by night club comics. This is one of the few that has been 
> absorbed by
> oral tradition, being a favorite song of children.
>
> THE MERRY CUCKOLD This is probably the most diversified and widely 
> known
> song in the English language. Known to scholars as Child 274 a version 
> is
> to be found in nearly every standard anthology under such titles as 
> "The
> Sailor's Return," "Four Night's Drunk," and "Our Goodman." It was first
> published in 1776 in The Ancient and Modern Scots Songs, Heroic 
> Ballads,
> etc.:
>
> Far bae ridden, and farer hae I gane,
> But buttons upon blankets I saw never nane.
>
> and is known in countless contemporary versions ranging from the 
> present
> recording, as sung by an Englishman,
> to one sung by a Houston Negro entertainer:
>
> I said to my wife, "Explain to me,
> What is this hotchee-baba,
> In tbe Tuity-Fruity
> Where my own botchee-baba ought to be?"
>
> IN CRAWLED ONE-HUNG LO: It would be stretching a point indeed to link 
> this
> narrative with the Song of Roland, the Arthurian legends, or the hero 
> tales
> told by Homer, but nonetheless it is a basic trait of human society to
> produce spoken epics of the fierce encounters between two strong
> personalities. Wherever they occur they typically employ a hard, biting
> rime, terse statement, and harsh imagery to evoke the sense of the 
> deeds
> done. The tradition persists in such contemporary lore as the spoken
> narratives telling of the encounter between Stackolee and Billy Lyons,
> between the Monkey and the Baboon, between the Lion and the Signifying
> Monkey, between Davy Crockett and Pompcalf, and between Shine and the 
> white
> folks aboard the Titanic. To this group must be added the epic of the
> grotesque battle between One Hung-Lo and the Chinese maiden. As in all 
> such
> tales, the theme reveals the temper of the people who produce it, and 
> even
> with its mock-oriental characters this is a most uncomfortable one to 
> live
> with. In its portrait of rivalry between the sexes, not only are our 
> heroes
> of small stature, but we have here word of the utter and humiliating 
> defeat
> of the male.
>
> WHO STOLE MY BEER?: This is the product of a conversation-opener around
> Texas beer taverns.
>
> DICKY DIDO: In any collection of songs sung at stag gatherings, a 
> notable
> percentage will describe a mythic and ominous female: gross, 
> insatiable,
> and competitive. Concern over the possibilities of Amazons seems to 
> haunt
> modern man no less than it did the Greeks. The archetype occurs in such
> bawdry as "The Bloody Great Wheel," "The Harlot of Jerusalem,,' "The 
> Pirate
> Wench," "Dirty Gertie from Bizeree," and "Salome." This is only a mild
> example set to the gentle Welsh air "The Ashgrove."
>
> SHINE AND THE TITANIC: Few incidents have caught the folk imagination 
> so
> well as the Titanic disaster. In the years following the event more 
> than a
> dozen songs, ranging from the religious to the comic, dealt with the
> sinking and the record company catalogs of the 1920s featuring such
> selections as "When That Great Ship Went Down" by William and Versey 
> Smith
> (Victor). "The Titanic" by Ernest V. Stoneman (Okeh), "Sinking of the
> Titanic" by Rabbitt Brown (Victor), "God Moves On The Water" by Blind
> Willie Johnson (Columbia), "Titanic Man"by Ma Rainey (Paramount),
> and "Titanic Blues" by Hi Henry Brown (Vocalion). Antecedents of the
> present "toast" were published as "De Titanic" in Carl Sandburg's 
> American
> Songbag and as "Travelin Man" in Odum and Johnson's Negro Work-A-Day 
> Songs.
>
> All have in common the idea of drawing humor or pathos from the 
> dramatic
> circumstances in which the ship's carefully erected barriers between 
> rich
> and poor were transcended by a disaster that threatens everyone aboard.
> Here, it is a burly stoker who merely swims back to Liverpool, leaving 
> the
> rich folks to drown. It is a pungent moral and a refreshing idea, but 
> one
> sadly contrary to the facts. In actuality, during the several hours it 
> took
> for the Titanic to sink after gashing open its hull on an iceberg, 
> first
> call on seats in the lifeboats (of which there were not enough to
> accommodate all aboard) was given to holders of first-class tickets. 
> When
> the death-rolls were tallied, the largest percentage of survivors was 
> among
> the first-class passengers, with second-class next in order, and the
> greatest percentage (as well as number) of lives lost among steerage
> passengers and crew.
>
> In this recording, much of the delight comes from the Negro's triumph 
> over
> the whites. A similar theme occurs in another Texas-made account of the
> Titanic, a song evolved by Lead Belly, Blind Lemon Jefferson, and other
> Dallas street singers (which borrows a great deal from a religious song
> about the disaster composed by evangelist Blind Butler.) Their song 
> tells
> how Captain Smith refused passage to the Galveston-born world champion
> boxer Jack Johnson ("I ain't haulin no coal") and how Johnson later 
> danced
> for joy when he heard of the ship's fate ("You mighta seen a man do the
> Eagle Rock.")
>
> But for all the different accounts inspired by the Titanic, that best 
> known
> in contemporary tradition is this narrative "toast" recited by Negro
> students, who frequently chorus it en masse as they ride chartered 
> buses to
> school games.
>
> YOU BE KIND TO ME: The first two verses of this song are out of the 
> cycle
> of insults known as "The DirtyDozens," and the last two are usually 
> sung
> about the lecherous "Uncle Bud." Fuller versions of both appear later 
> in
> this collection.
>
> BOAR HOG BLUES: This song should not be thought of as "suggestive" 
> for, to
> a Negro, the image of a red, winking, heavy-lidded hog-eye is a 
> colorful
> but in no way veiled description. And by extension of this vulvic 
> symbol,
> the connoisseur is known as the hog-eye man:
>
> Sal in the garden was sifting sand,
> All upstairs with the bog-eye man.
> What are you going to do with your hog-eye, hog-eye?
> What are you going to do with you hog-eyed man?
>
> That song, derived from shanties sung by Negro seamen, has wandered so 
> far
> that Cecil Sharp heard it in 1917 from white singers in the sequestered
> mountains of Clay County, Kentucky, and published it in his English 
> Folk-
> Songs from The Southern Appalachians. Among the many other songs which 
> use
> the "hog-eye" symbol, not to mention the mythology which has 
> personified
> Hog-Eye as one of the great adventurers of Negro lore, there is "The 
> Hog-
> Eye Man" that Carl Sandburg published in his American Songbag:
>
> O the hog-eye men are all the go,
> When they come down to San Francisco.
> And a bog-eye, railroad nigger with his bog-eye,
> Row the boat ashore and a bog-eye O,
> She wants the Hog-eye man.
>
> The term 'hog-eye" may variously be a nickname, a destination for a 
> kind of
> barge or a variety of wrench. Or, in a particular usage, it may mean 
> the
> bunghole in the kind of cask known as a hogshead. Thus "hog-eye" comes 
> to
> denote a man who makes frequent trips to the whiskey barrel. But the 
> spirit
> of bawdy song is never so well served as when a single phrase conjures 
> up a
> tribute to both strong drink and pretty women, and so the term 
> "hog-eye" is
> inseparable from the graphic image made explicit in this particular
> recording.
>
> Actually the present recording is a re-creation of the famous original 
> made
> by Texas Alexander in 1928("Boe Hog Blues," Okeh 8563). The two verses
> heard here are identical to ones on the original and the singer 
> achieves a
> remarkable imitation of Alexander's moaning style. The special agents 
> who
> built up the "race" and "country" catalogs for the commercial record
> companies beginning in the 1920s were able to face the facts of popular
> culture in a way that folklorists have seldom managed. As a result a
> reasonably fair sampling of American song is to be found on old 
> records.
> Still, much of the bawdy song slips off into a self-conscious leer. 
> But the
> 66 selections recorded by Texas Alexander stand apart. Verse after 
> verse is
> a toast to love. In different songs he is a man eager to please (Tell 
> me,
> pretty woman, bow you want your rolling done); a man full of 
> anticipation
> (l got a new way of loving make the springs scrinch on the bed); a man
> strained by excesses (You done fooled around here and made me break my 
> yo-
> yo string); an instructor in technique (Say, I learned her bow to ride,
> man, from side to side); and a man weary of philandering (Let's stop 
> our
> foolishness and try to settle down). To him, women were both sweet and
> evil, and accordingly, he praised them with a sense of pure joy and 
> damned
> them with a brooding imagination:
>
> I heard a great mumbling deep down in the ground,
> It musta been the devil turning them women around.
>
> GRUBBING HOE: A bit of barnyard humor.
>
> UNCLE BUD: Across the United States people sing the antics of Uncle 
> Bud, a
> character who gets himself mixed up with such diverse songs as 
> "Springfield
> Mountain" ("Uncle Bud ran 'cross the field, rattlesnake bit him in the
> heel") and "Salty Dog":
>
> Scaredest I ever was in my life,
> Uncle Bud came bome and caught me kissing bis wife:
> Ob, salty dog, you salty dog.
>
> The scholars have printed reports of him, quaintly bowdlerized:
>
> There's corn in the field, there's corn in the shuck,
> There’s girls in this world ain't never been touched.
> O Bud, Uncle Bud, O Bud, O Bud, O Bud.
>
> But in Texas these songs have become associated with one individual, 
> the
> notorious Bud Russell - the prison transfer man who used to collect
> convicted men from each of the state's 254 far-flung counties and 
> transport
> them to the Huntsville prison "walls" and thence to the convict farms
> spread out along the Brazos river bottoms. To Texans, Uncle Bud is at 
> once
> the familiar old lecher, and the grim figure who comes to town with 
> chains
> and shackles—as described in a verse of "The Midnight Special":
>
> "Yonder comes Bud Russell."
> "How in the world do you know?" "Tell him by his big hat
> And his .44."
> He walked into the jailhouse
> With a gang o' chains in his bands, I heard him tell the captain,
> "I'm the transfer man."
>
> Among Texans past the age of 40 there is hardly one that has not joked
> about Uncle Bud or nodded his head in sad acknowledge as a blues singer
> described him, as in such lines as those sung by Waco-bred pianist 
> Mercy
> Dee (Arhoolie F1007)
>
> Uncle Bud swore be never saw a man that be couldn't change his ways,
> When I say Uncle Bud, I mean Bud Russell
> the king-pin and boss way back in red-heifer days.
>
> Or by James Tisdom:
>
> Uncle Bud will shoot you with a pistol, he'll whip you with a 
> single-tree,
> Got all them boys shouting, crying "Lord, please have mercy on me."
>
> Or by Lowell Fulson:
>
> You oughta been on the river—ob, nineteen and ten,
> When Bud Russell drove pretty women like be did ugly men.
>
> The list could be extended to include lines about Bud Russell from 
> Smokey
> Hogg, Manny Nichols, Lightnin Hopkins, Buster Pickens, and many 
> others. In
> the song with which Lead Belly begged a pardon of Governor Pat Neff, 
> thus
> literally singing his way out of the Texas prisons, he builds sympathy 
> for
> his case by telling how Bud Russell had carried him off from the Bowie
> County jail in 1918: "Bud Russell, which traveled all over the state 
> and
> carried the men on down the state penitentiary, had me going on down. 
> Had
> chains all around my neck, and I couldn't do nothing but wave my 
> hands."
>
> When Bud Russell retired newspapers across the state gave the story
> prominent space, the Associated Press carrying this eulogy on May 28, 
> 1944:
>
> Blum, Texas. (AP)—Uncle Bud, known to every peace officer—and most
> everybody else - in Texas, has retired to the life of a stock farmer, 
> after
> nearly forty years of service with the State's prison system, three 
> decades
> of which he spent as chief transfer agent.
>
> Russell and his one-way wagon traveled 3,900,000 miles. And from the 
> county
> jails of Texas and other states, he delivered 115,000 persons to the 
> prison
> system.
>
> Russell retired at the age of 69, which he certainly doesn't look. He 
> quits
> one of the toughest jobs of them all, still with his humor intact, and 
> with
> ill will toward none - not even the prisoners who gave him trouble.
>
> When he started to work with the prison system, he transported 
> convicts on
> the trains and could take as high as 80 at a time. Then he switched to
> trucks, the capacity of which was from 26 to 28.
>
> And did he watch those pennies for the state! He spent an average of 
> nine
> cents per meal for prisoners by buying wholesale, and drove a truck 
> 223,000
> miles on two sets of tires.
>
> Russell has handled practically all the noted prisoners of Texas—Clyde 
> and
> Buck Barrow, Raymond Hamilton — just about everybody except Bonnie 
> Parker.
> For some reason, Bonnie never made Bud's one-way wagon.
>
> But they were all the same to Bud Russell. They had to behave 
> themselves
> while they were on his truck, and when they did, he had a word of 
> praise.
> But he never really got mad at a prisoner until he mistreated a 
> relative or
> annoyed the citizenship. He told the tough guys, "You're just forty 
> years
> too late, if you think you are tougher than I am ' and kept an eagle 
> eye on
> his flock of jail birds every minute of the way.
>
> That he was confident of his marksmanship was attested when he told an
> officer who examined his gun and found only one bullet: "Well, I came 
> for
> only one prisoner, you know."
>
> With a song that mocks him and insults his wife, Texans have found it a
> little easier to live with Uncle Bud roaming up and down the highways. 
> But
> this gay song is never far away from the thought with which Texas 
> Alexander
> prefaced his recording of "Penitentiary Moan Blues" in 1928:
>
> Mama—she told me to stay at home, and I wouldn't . . .
> She told me to stay at home and l said I couldn't . . .
> But now, mama, Bud Russell's got me—And I cannot help myself.
>
> THE GIRL I LEFT BEHIND ME: These are but two out of the hundreds of 
> verses
> which soldiers and cowboys added to this old Irish song.
>
> THERE'S A 'SKEETER: This is of course to the tune of the perennial 
> "She'll
> Be Coming' Round The Mountain."
>
> STAVIN' CHAIN: This is one of the great Negro folk characters who has 
> been
> pretty much ignored outside the folk community because of his lewd
> behavior. There are, however, versions of the song printed in Our 
> Singing
> Country and in Publications of the Texas Folklore Society, Vol. V. In
> another book, Steamboatin' Days: Folk Songs of the River Packet Era, 
> the
> authoress, Mary Wheeler, gives an unintentionally hilarious account of 
> the
> difficulties she encountered in collecting a version of "Stavin' 
> Chain. "
> One wonders what thoughts passed through the minds of the Negro 
> stevedores
> she approached, in all innocence, asking them to sing her the song 
> that is
> heard here.
>
> One of the common nicknames adopted by virile hell-raisers, the
> term 'stavin' chain. is a play on an ancient sign designating a bond or
> covenant, as employed in the building of the Ark of the Covenant: "And 
> thou
> shall put the staves into the rings . . ." (Exodus 25:14). However, 
> for the
> laborer who spikes down or hammers staves, the act of driving a stave
> through the ring of a chain suggests to his active imagination the same
> familiar symbolism as in slipping a wedding ring over a girl's finger.
> Throughout Negro songs, women are identified with sweet foods, and 
> sexual
> labor is identified with hard, tool-swinging work.
>
> YOU GOT GOOD BUSINESS: Next to the joyous frenzy of the Pentecostal
> churches, the most exuberant spirit in American music came out of the
> barrelhouses. It is essentially erotic. All of its forms, techniques, 
> and
> attitudes - from the hard-driving boogies to the slow-rub blues — are 
> meant
> to create excitement. This piece was one of the mainstays of the
> barrelhouses and chock-houses that thrived along a Santa Fe spur that 
> ran
> to the saw mills and turpentine camps of the Texas -Louisiana Piney 
> Woods.
> Unlike most of the songs in this collection, this was not strictly 
> limited
> to male gatherings. In those close, hot, dance halls the women as well 
> as
> the men would call out for the piano player to give them this song—or 
> one
> of the others like it such as "The Ma Grinder" or "Whores Is Funky"
> or "Squat Low." But this was of course a corrupt society: men lured to
> isolated camps by promises and held there by contracts and private 
> police,
> and women imported to keep the men from getting restless. But they 
> made of
> it a better world than could have been expected. If the "marriages" 
> yielded
> violence and lasted only for the duration of the work-season, they did 
> not
> lack in the riches of affection and love, nor did the lovers hesitate 
> to
> declare the focus of their pleasures. Note that unlike so many bawdy 
> songs
> this one neither insults or disparages the female. However harsh its 
> terms
> may appear to those of different backgrounds, this is essentially a 
> song of
> praise.
>
> THE DIRTY DOZENS: There is nothing in American folklore that has quite 
> the
> reputation of that cycle of insults known as "The Dirty Dozens." 
> Probably
> better than ten million people have played the "game" but they've kept 
> it a
> secret from the rest of America. Still as far back as 1919, a white 
> girl
> named Gilda Gray was entertaining New Yorkers (see Current Opinion, 
> Sept.
> 1919) with something derived from the original:
>
> Oh, the old dirty dozen,
> The old dirty dozen;
> Brothers and cousins,
> Living like a hive of bees,
> They keep a buzzin', fussin' and mussin'.
> There wasn't a good one in the bunch.
>
> Some scraps appeared in the Journal of American Folklore in 1915, and 
> in
> Publications of the Texas Folklore Society in 1926:
>
> Talk about one thing, talk about another;
> But ef you talk about me, I'm gwain to talk about your mother.
>
> A number of derivations appeared on race records such as Henry
> Thomas' "Don't Ease Me In," Dirty Red's "Mother Fuyer," Gabriel
> Brown's "You Ain't No Good," State Street Boys; "The Dozen," Victoria
> Spivey's "From One to Twelve," Bumblebee Slim's "New Mean Mistreater," 
> and
> Leroy Carr's "The Dirty Dozen." Most of these were inspired by the 
> great
> commercial success of Speckled Red's famed 1929 record and its sequel 
> "The
> Dirty Dozen No. 2":
>
> Your face is all hid, now your back's all bare,
> If you ain't doing tbe bobo, what's your head doing down there?
>
> The sum of these, while far from the Dozens itself, was sufficient to
> establish it's notorious reputation as a verbal contest in which the
> players strive to bury one another with vituperation. In the play, the
> opponent's mother is especially slandered and thus the male asserts 
> himself
> through this rejection of the feminine and by the skill with which he
> manages the abuse. The appropriate reply is not to deny the assault, 
> but to
> return by even greater evil- speaking hurled at the other person's 
> mother.
> Then, in turn, fathers are identified as queer and syphilitic. Sisters 
> are
> whores, brothers are defective, cousins are "funny" and the opponent is
> himself diseased. A single round of a dozen or so exchanges frees more 
> pent-
> up aggressions than will a dose of sodium pentothal, though of course 
> it is
> always veiled as being against the other fellow's family. Through it 
> all is
> a pervasive quality of the urban slum where too many relatives are 
> packed
> into too few rooms, where children are spectators to the sex life of 
> the
> parents, and shocked by the infirmities of the older relatives, and 
> beyond
> which the white folks live with all that light-skin can purchase in a 
> world
> of plenty. The latter point is illustrated by the expurgated scrap of 
> the
> Dozens that Richard Wright wove into his autobiography, Black Boy: "All
> these white folks dressed so fine, their ----- smell just like mine. "
> Moreover the Dozens may offer bewildered explanations for the 
> perogatives
> of the whites, as in this recording with the verse which begins "A 
> white
> man was born with a veil over his face" and thus brings to bear the 
> belief
> that being born with a veil or a caul gives a person special powers. 
> The
> verse draws an acutely meaningful and damming portrait, and gives the
> speaker ease by making the circumstances of race appear a little less
> arbitrary, and more a matter of special gifts.
>
> In 1939, John Dollard's "The Dozens: The Dialect of Insult" (in 
> American
> Image, 1) gave this remarkable social phenomena its first scholarly
> attention. The author links the Dozens with other children's lore which
> abuses the mother, and which sometimes comes as a set of 12 rimes. 
> Other
> writers concerned with human behavior, in the Journal of Abnormal and
> Social Psychology in 1947 and American Speech in 1950, have poked
> speculations at the source of the Dozens but have made the matter 
> somewhat
> more mysterious than it needs to be. The name simply derives from the
> accepted rules of the game which are that the dialogue shall consist 
> of 12
> insults hurled back and forth, each of which should surpass what has 
> gone
> before. In actuality the game is only seldom played with so strict a
> discipline though these are important points of skill among the more 
> artful
> players. When this is done, the enumeration may be part of each verse, 
> or
> more typically each volley will be counted off by a prefacing remark 
> such
> as "Now, first thing, I'm gonna talk about your old momma . . ." and 
> so on
> up to the final and climatic twelfth exchange.
>
> The pattern is a most-familiar one in folklore: The Tale of The Twelve
> Truths. As one of the most favored numbers, both for its mystic as 
> well as
> its practical qualities, twelve is especially popular in setting forth 
> sets
> of facts or laws. As a base, twelve occurs as the divisions of the 
> Zodiac,
> in the fixtures of Heaven (Revelations 21, 22) and in the measure of 
> hours,
> inches, and dice. Its history ranges from the earliest Roman Law, 
> codified
> in the 5th Century B. C. as the Xll Tables, to the fact that it is 
> still
> twelve men that we put in the jury box. Invariably, apostles of truth 
> and
> rule are counted by the dozen whether they be peers, elders, patriarch,
> knights, or the Disciples of Christ. While this comes to us as 
> Christian
> custom, the early Christian tradition was itself following a pattern 
> that
> has been traced to the ancient orient and is known in a wide range of
> mythic formula. Narratives which count-off a dozen facts or beliefs are
> known in many different cultures. Second only to counting on the ten
> fingers, the duodecimal system is prefered by communities which rely on
> oral tradition for committing twelve truths of one kind or another to
> memory. It is, for example, used in the catechismal form of many 
> religious
> tracts:
>
> Q: Of the Twelve Truths of the World, tell me one?
> A: One is the House of the Lord where Christ crucified lives and reigns
> forevermore.
> Q: Tell me two?
> A: The two are the tables on which Moses wrote his Divine Law.
> . .. etc.
>
> There are numerous examples of folk song which count-off articles of 
> faith,
> of worship, or other items, usually twelve in number, and often as a 
> kind
> of ritual dialogue: "Carol of the Twelve Numbers," "Green Grow The 
> Rushes,
> Oh," and "The Twelve Days of Christmas." These probably come directly 
> from
> the 16th Century Passover chant "Ehad Mi Yodea" which pays tribute to 
> One
> God, two tablets of Moses, three patriarchs, four mothers . . . and so 
> on,
> up to the twelve tribes of Israel, and the thirteen attributes of God. 
> A
> few years ago all the juke boxes carried a modern example in "Deck of
> Cards," a dreary recitation assigning a religious significance to each 
> card
> in the deck from Ace to King. Another modern descendant is the lusty
> drinking song "Here's To Good Old Beer" which ticks off twelve 
> successive
> toasts to beer, whiskey, brandy, vodka, ale, and so on.
>
> In Negro tradition the twelve-pattern is particularly favored. It has, 
> for
> instance, expanded the old English carol "The Seven Blessings of Mary" 
> to
> become "Sister Mary's Twelve Blessings." (see the Tuskegee Institute
> collection published in 1884). However, best known is the standard 
> quartet
> piece, "The Twelve Apostles," which begins One was the Holy Babe, Two 
> was
> Paul and Silas, Three was the Hebrew children, Four was the four come 
> a-
> knocking on the door, etc.
>
> While all of these illustrate the popularity of the pattern, the direct
> basis for "The Dirty Dozens" was a 19th Century religious teaching 
> device:
> a canto of twelve verses setting forth essential Biblical facts which
> children were made to memorize. It typically began:
>
> Book of Genesis got the first truth,
> God Almighty took a ball of mud to make this earth.
>
> It doubtless originated in slavery, though the recollections of elderly
> Negroes still living can place it only back to the 1880s. Some recall 
> "The
> Bible Dozens" as being but a single set of twelve rimes, but others 
> recall
> different ones having to do with favorite books of the Bible. A man in
> Conroe, Texas remembers fragments of one set summarizing the 
> Crucifixion,
> another having to do with Jonah, and one capsuling the Book of 
> Revelations,
> its final verse being derived from Chapter 21:
>
> Twelve jewels is the foundation to Heaven,
> And twelve gates to admit the saved children.
>
> In a community where there is little literacy such mnemonics play an
> important role in teaching children and of course, youngsters drilled 
> in
> this fashion will instantly produce a burlesque. Thus, "The Dirty 
> Dozens"
> was born, a vehicle for tirade and insult dwelling at first on the 
> physical
> charms of others: "When the Lord gave you shape, he musta been 
> thinking of
> an ape; your mother knows and your father too, it hurts my eyes to 
> look at
> you." An old vaudevillian named Sugar Foot Green recalls once 
> employing an
> act in which a young man comes out on stage and begins piously 
> reciting the
> Biblical Dozens, but promptly becomes the stooge for the comedian who
> continually interrupts him with slurs:
> First: Book of Genesis got the first truth . . .
> Second: No, you ugly thing, I got the first truth,
> Somebody kicked a ball of mud to let you loose.
>
> Another minstrel and medicine show adaptation appears on the Blues N'
> Trouble anthology (Arhoolie F1006) in "God Don't Like Ugly" sung by the
> aged Sam Chatman in 1960. This one clearly shows vestiges of the
> original "Bible Dozens,' but turned to detail the ugliness of the one 
> being
> slandered:
>
> Got took a ball of mud
> When he got ready to make man.
> When he went to make the part that was you,
> I believe it slipped outa his hand
>
> Adam named everything
> They put out in the zoo.
> I'd like Adam to be here
> To see what in hell he called you.
>
> cho: I don't play no dozens—
> Cause I didn't learn to count to twelve
> They tell me God don't like ugly:
> Say, boy, you're home's in Hell.
>
> (Yet another burlesque probably based on the Biblical Dozens is a 
> monologue
> of white minstrels, "Darky Sunday School,. which mocks Negro worship: 
> "Then
> down came Peter, the Keeper of the Gates; He came down cheap on 
> escursion
> rates".)
>
> However, "The Dirty Dozens" did not remain long a religious parody but 
> grew
> to serve a significant function in its own right. In Blues Fell This
> Morning (Cassell, 1960), Paul Oliver associates the Dozens with other
> insult songs circulated by adult Negroes, taking vengeance on bosses,
> relatives, and neighbors: "If a particular person was the subject of 
> enmity
> in a Negro folk community the offended man would 'put his foot up'—in 
> other
> words, jam the door of his cabin with his foot and sing a blues that 
> 'put
> in the Dozens' at the expense of his enemy . . ." Thus a person will
> retort "Don't ease me in," and even in the midst of returning the abuse
> will piously maintain "I don't play the Dozens, doncha ease me in." In 
> an
> article entitled "Playing The Dozens" (Journal of American Folklore, 
> 1962)
> Roger D. Abrahams (l) discusses the psychological function of the game,
> both as an essential cathartic and a means to sharpen necessary tools,
> among its originators, Negro children: "But the dozens functions as 
> more
> than simply a mutual exorcism society. It also serves to develop one 
> of the
> devices by which the nascent man will have to defend himself—verbal
> contest. Such a battle in reality is much more important to the 
> psychical
> growth of the Negro than actual physical battle. In fact, almost all
> communication among this group is basically agonistic, from the fictive
> experience of the narratives to the ploying of the proverbs. Though the
> children have maneuvers which involve a kind of verbal strategy, it is 
> the
> contest of the dozens which provides the Negro youth with his first
> opportunity to wage verbal battle."
>
> The commercial race record and the written description must necessarily
> fall short of evoking the power of the Dozens. This can only be done by
> letting it assail the ears. There was, however, a passage in Gilmore
> Millen's novel Sweet Man (Viking, 1930) which with uncanny foresight
> describes not only this recording but also the mood and posture of the 
> man
> from whom it was obtained. The book speaks of a blues singer named
> Midnight: ".. . his eyes would close and he would clutch a cigarette 
> butt
> in the left corner of his mouth when he mumbled one of the foulest 
> anthems
> of invective ever composed in the English language, a song that few 
> white
> men haveheard even snatches of — the true 'Dozens'."
>
> (1) See also Abrahams' book Deep Down In The Jungle: Negro Narrative
> Folklore From the Streets of Philadelphia to be published in the 
> winter of
> 1963-64. An intense study of spoken tradition among the Negroes of one
> city, this book will be unique in that it will place bawdy lore in 
> proper
> perspective and deal with it without expurgation.
>
> LIMERICKS: That the limerick is folklore sustained entirely by the 
> college-
> educated was again demonstrated in collecting these examples. Men with
> university degrees produced them by the score, but others present - the
> workingmen who are generally the far better source of oral tradition -
> remained mute. The limerick is a pastime of bored students and it has 
> been
> said that the anapaestic rhythm and strict a-a-b-b-a structure of the
> limerick constitute the only original English contribution to poetic 
> form.
> Its history goes back at least to the poem of anonymous make which 
> tells
> the marvelous adventures of "Tom of Bedlam" which became widely known 
> in
> the mid 1600s. Swinburne, Rossetti, Kipling, and Dylan Thomas are but 
> a few
> of the name poets who have felt the urge to make a bawdy limerick. The 
> list
> of connoisseurs reads like Who's Who with some especially notable 
> entries
> being
>
> Supreme Court Justices Oliver Wendell Holmes and Felix Frankfurter who 
> once
> prevailed upon Judge Leamed Hand to sing a ribald song known as "The 
> Cabin
> Boy" (reported in Life, Nov. 4, 1946). While there are several 
> notorious
> songs telling of fornication at sea which answers to this name, the one
> best known in Eastern law colleges is a ballad of "The Good Ship Venus"
> told in limerick-stanzas.
>
> Two collections of the bawdy limerick have been published: Some 
> Limericks
> which appeared in 1928 was the work of the celebrated British novelist
> Norman Douglas, and The Limerick, published in 1953, which contains 
> more
> than 1700 unexpurgated examples both from rare private publications and
> from oral tradition. Choice collections of limericks - on the same 
> order as
> those heard here —are housed at Columbia, Harvard, the New York Public
> Library, and in the "X" file of the Archive of American Folk Song in 
> the
> Library of Congress, Washington.
>
> THE BALL OF KIRRIEMUIR: The town of Kirriemoir (pop. 3,432) is located 
> in
> County Augus, Scotland, just north of the seaport of Dundee. It is 
> situated
> on a height above the glen through which the Gairie flows. The staple
> industry is linen weaving. Sir James Barrie (1860-1937), author of 
> Peter
> Pan, was born and buried there and made the town famous with Auld Licht
> ldylls, a volume of sketches of life in his native village. The present
> fame of Kirriemuir is, however, due to the legendary orgy reported in 
> this
> epic ballad which is known and sung throughout the English speaking 
> world.
> Some versions run to 70-plus stanzas, each of which described a 
> different
> participant: postman, blacksmith, village idiot, minister, chambermaid,
> grocer, bailiff, plowman, shepherd, druggist, weaver, and so on. 
> (Another
> version, going on to 17-stanzas, will be included in a collection of
> British bawdry titled The Bloody Great Wheel which is being prepared 
> for
> release).
>
> The ballad may be fairly described as a rare folk memory of a vital 
> custom
> suppressed and unknown in the modern world. Yet through most of man's
> history and until quite recent times, the turning of the seasons was
> punctuated by the ritual and abandoned play of the love-feast. The 
> practice
> evolved not as some evil but as a measure to protect the structure of
> society. Historically, as different cultures laid increasing stress on 
> the
> family institution and the marital bond, they typically provided for 
> well-
> defined periods of license when those bonds were temporarily 
> suspended. The
> ancient hypothesis that the licensed occasion serves as an essential 
> safety
> valve is still respected in some corners of the globe which retain a 
> sane
> and realistic grasp of human nature. As a case in point, the love 
> feast is
> practiced by the Stone-Age aborigines who inhabit the northern 
> Australian
> wastes, Amhem Land. A member of the Muragin tribe has stated its 
> reasons
> succinctly: "This makes everybody clean. It makes everybody's body good
> until next dry season... It is better that everybody comes with their 
> women
> and all meet together at a Gunabibi and play with each other, and then
> nobody will start having sweethearts the rest of the time . . .'. 
> (quoted
> in A Black Civilization by Lloyd Warner, 1958).
>
> In the British Isles the practice has been known through both the Roman
> invader, who brought word of their Saturnalia and Bacchanalian rites, 
> and
> through a broad spectrum of Celtic tradition. The latter ranges from 
> the
> legendary Feast of Bricrui (in which a mere three returning heroes are
> greeted by "such as they prefered of 150 girls" encamped in a house 
> "fitted
> up with beds of surpassing magnificence"); on to the sacred fertility 
> rites
> at which couples sprawled in the open fields and the priests rendered
> blessings as new seed was sown in the earth. As recently as the 17th
> century a traveler in rural Ireland reported that the guest of an 
> Ulster
> chief "was at the door with sixteen women all naked except for their 
> loose
> mantles; whereof eight or ten were very faire and two seemed very 
> nymphs."
> (From Fynes Moryson's Itinerary, Fol. 181, Travels, London, 1617).
> Nonetheless, by the late Middle Ages the licensed occasion no longer
> enjoyed broad social approval. In its stead had come the notion of an 
> ideal
> of unrelenting monogamy, and a civilization which outwardly makes much 
> of
> subscribing to it while in fact finding it impossible to practice.
>
> In this struggle to pretend to be what man is not, the casualties are
> enormous. It is not merely that our ritual sense of life has been 
> corrupted
> by letting Mardi Gras become a tourist attraction, May Day become an
> occasion for making newsreels of heavy artillery rumbling through Red
> Square, and the Harvest Moon Ball an event which concludes with the 
> Sammy
> Kaye Orchestra playing "Goodnight, Ladies." On the critical level of 
> day-to-
> day events the psychiatrist, divorce lawyer, and homicide officer can
> attest to what occurs with individuals who try, and fail, to live up 
> to the
> present sexual codes and finally do themselves or others irrational
> violence. The statistics alone suggest the code makes demands which are
> neither healthy nor realistic.
>
> However, it is the Bible itself with its acute knowledge of human 
> nature,
> that yields a vastly larger and more awesome picture. In the Book of
> Exodus, chapter 32, there is a dramatic sketch of what occurs when one
> community passion is condemned and another encouraged. Here, the reader
> learns that as Moses descended from Mount Sinai bearing the tablets
> inscribed with the Ten Commandments, he heard singing from the camp of 
> the
> waiting Hebrew tribes. And on entering the camp he saw the people 
> dancing
> naked about a golden calf. In a fury, he commands a substitute for such
> behavior: "Put every man his sword by his side, and go in and out from 
> gate
> to gate throughout the camp, and slay every man his brother, and every 
> man
> his companion and every man his neighbor." The report goes on to state 
> that
> 3000 men died that day. The Law of Moses is harsh indeed when it 
> recommends
> that the pleasures of a festival be sublimated to the higher cultural 
> ends
> of slaughtering neighbors. Clearly, the implication is that sexual 
> passion
> may be diverted into one for bloodshed. The Bible again makes the point
> that the one lust may serve in the stead of the other where a man with 
> a
> new bride is enjoined not to go to war but rather to stay at home
> and "cheer up his wife which he hath taken." (Deut. 24:5)
>
> Given that the human community is generally warlike and invariably 
> coursing
> with sexual curiosity, is there then any choice between satisfying one 
> or
> the other? Could it be so simple a matter as to either indulge 
> ourselves
> from time to time, or else let another kind of frenzy carry us to 
> Tarawa,
> Normandy, Hiroshima? Though the proposition has an absurd ring against
> prevailing standards, let us speculate for the moment on what 
> difference
> attitudes might be focused on a summit conference by nations which have
> first relieved themselves of many personal acquistive goals and ego-
> triumphs through a time of licensed play. Does a society which has 
> first
> had its ball, feel quite the same inclination to slaughter its 
> neighbors?
> It is not, after all, an absurdity for at every turning there is 
> evidence
> to the effect that sexual ambitions thwarted at home sour and drain 
> into
> such aggressions as send young men over the world with bayonet and 
> bomb.
>
> With this happy song, the good folk of Kirriemuir describe an ancient
> alternative.
>
> CHANGE THE NAME OF ARKANSAS!!!: According to the speaker, this is an
> authentic version of the famous speech given in the Arkansas 
> legislature in
> 1867 when it was proposed to that body that a law be enacted to change 
> the
> spelling to "Arkansaw." He gives as his authority the actual 
> legislative
> records which - having heard versions of the speech—he investigated 
> during
> a visit to Little Rock. Others, however, have been unable to locate any
> record of the speech though there can be little doubt that at some 
> occasion
> it was made and was launched into oral tradition by members of the
> legislature. For years toastmasters and Southern orators have sharpened
> their skills by vehemently rendering the speech in private gatherings. 
> For
> the older generations its purple rhetoric, hammering at a single though
> symbolic attempt to change Southern customs, serves to assuage the
> grievances that rose from the Reconstruction era. Its fame is such that
> various diluted versions have been included in many standard books, 
> one in
> Folk Song U.S.A. and two different ones in The Treasury of American
> Folklore, George Williams, a member of the Arkansas legislature from
> Pulaski County in the early 1900s, provided one account of the speech 
> which
> was, however, expurgated before it was included in Folklore of Romantic
> Arkansas. Yet another version, not expurgated but badly garbled, is 
> found
> on under-the-counter "party" records by the title "Mr. Speaker. " And 
> the
> longest version appeared in an undated pamphlet circulated some years 
> ago
> which was credited to Cassius M. Johnson - the same illustrious speaker
> from Jackson County, Arkansas who is credited with the present version.
>
> * * * * * * * * * * * * * * * * * * * *
>
> No single documentary album can begin to encompass a major area of folk
> song. While necessarily incomplete, the contents of this collection do
> indicate the wide range of the bawdy song and the manner in which it
> relates to numerous aspects of the bawdy song and the manner in which 
> it
> relates to numerous aspects of our culture: the sexual unrest and the
> secretive need to belittle women; the interplay of tradition between
> England and America, the contrast of white and Negro attitudes as well 
> as
> the Negro's internal struggle to deal with his environment; the niches 
> in
> popular history accorded such figures as Bud Russell and James Folsom 
> as
> well as the mythmaking centered on such as Stavin' Chain and Barnacle 
> Bill.
> Like all folklore, it reflects the values and the special problems of 
> the
> group and the individuals within it, and precisely because it is
> clandestine, the bawdy song is a valuable clue and essential study for
> anyone who wishes to honestly examine our society. It is an integral 
> part
> of our traditions and therefore an asset to the study of folklore, or 
> to
> any vigorous discipline which attempts to get at the heart of the 
> beliefs
> and the understandings of all peoples.

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Subject: A Couple Notes
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 15:21:47 -0700
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THE BASTARD KING OF ENGLAND:
Thought to have been written by Rudyard Kipling, but
i've never seen evidence for this.THE BALL OF KIRRIEMUIR:
See also "The Blythsome (sp?) Bridal", Ewan MacColl,
et. al.

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Subject: Re: A Couple Notes
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 19:30:32 -0400
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Cliff Abrams wrote:>THE BASTARD KING OF ENGLAND:
>Thought to have been written by Rudyard Kipling, but
>i've never seen evidence for this.Highly unlikely.
>
>THE BALL OF KIRRIEMUIR:
>See also "The Blythsome (sp?) Bridal", Ewan MacColl,
>et. al.
>
>
>

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Subject: Ebay List - 08/18/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 20:28:50 -0400
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Hi!        Taking a break from watching the Olympics, here is the latest
Ebay list. :-)        SONGSTERS        6113361272 - National Songster, 1 GBP (ends Aug-24-04 17:04:25 PDT)        SONGBOOKS, ETC.        3741952486 - Songs of the Great American West by Silber, 1995,
$12.50 (ends Aug-19-04 11:19:30 PDT)        6919270940 - Songs and ballads,: With other short poems, chiefly
of the reign of Philip and Mary by Wright, 1970, $19.99 (ends Aug-20-04
18:16:18 PDT)        6919433533 - The Ballad and the Plough by Cameron, 1987, 3 GBP
(ends Aug-21-04 11:44:08 PDT)        6919573918 - The Ballad Mongers by Brand, 1962, $5 (ends Aug-22-04
05:57:10 PDT)        3742502987 - Lonesome Tunes - Folk Songs from the Kentucky
Mountains by Wiman, 1916, $9.99 (ends Aug-22-04 13:21:40 PDT)        6919694327 - MINSTRELSY, ANCIENT & MODERN by Motherwell, vol. 2,
1846, $47.50 (ends Aug-22-04 13:51:56 PDT)        6919800906 - Rymes of Robyn Hood: An Introduction to the English
Outlaw by Dobson & Taylor, 1976. $8 (ends Aug-22-04 19:27:58 PDT)        6920115732 - Long Steel Rail by Cohen, 2000, $6.95 (ends Aug-24-04
07:17:15 PDT)        6920249741 - More Traditional Ballads of Virginia by Davie, 1960,
$14.99 (ends Aug-24-04 15:40:45 PDT)        7916479423 - A Scottish Ballad Book by Buchan, 1973, $16.50 AU
(ends Aug-24-04 19:47:33 PDT)        3742372566 - IRISH COM-ALL-YE'S by O'Conor, 1901, $9.99 (ends
Aug-24-04 20:19:58 PDT)        3694684219 - 5 cowboy/country songbooks plus clippings and notes,
$9.99 (ends Aug-27-04 07:20:05 PDT)        MISCELLANEOUS        6919885030 - Ancient Poems, Ballads, and Songs of the Peasantry
of England, CD/e-book, $4.95 (ends Aug-19-04 19:30:00 PDT)        6919884989 - 1642 to 1684 Cavalier Songs and Ballads from England's
Civil War, CD/e-book, $4.95 (ends Aug-19-04 20:05:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: A Couple Notes
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 19:19:30 -0700
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Cliff:If I may, ahem, point your to, ahem, my collection, _The Erotic (ahem) Muse_, pp. 99-102, I think you will find numerous analogues to this mock epithalamiumn.Ed (ahem)----- Original Message -----
From: Cliff Abrams <[unmask]>
Date: Wednesday, August 18, 2004 3:21 pm
Subject: A Couple Notes> THE BASTARD KING OF ENGLAND:
> Thought to have been written by Rudyard Kipling, but
> i've never seen evidence for this.
>
> THE BALL OF KIRRIEMUIR:
> See also "The Blythsome (sp?) Bridal", Ewan MacColl,
> et. al.
>

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Subject: Transmission terminology
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 15:38:09 -0400
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In writing a brief squib on the ballad, I find myself mentioning
mechanisms of transmission.  As I see it, there is oral transmission,
in which one person hears directly the sounds made by another;
mechanical transmission, in which someone writes or prints and
someone else reads; and a hybrid type of transmission, where someone
makes a sound recording and someone else, usually remote in space and
time, hears it.  The latter might be called oral-mechanical
transmission.Do "mechanical" and "oral-mechanical" occur in the ballad literature?
Are there better names than these? ("Mechanical" is 4 syllables and
"oral-mechanical" is 6 - I like 2-syllable words!)Thanks.John
--
john garst    [unmask]

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 12:42:31 -0700
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I've elected to use the term "aural-transmission" for
the process of learning from recorded material.
Examples of songs learned from early recordings abound
in Appalachia.
     Sandy Paton
     Folk-Legacy--- John Garst <[unmask]> wrote:> In writing a brief squib on the ballad, I find
> myself mentioning
> mechanisms of transmission.  As I see it, there is
> oral transmission,
> in which one person hears directly the sounds made
> by another;
> mechanical transmission, in which someone writes or
> prints and
> someone else reads; and a hybrid type of
> transmission, where someone
> makes a sound recording and someone else, usually
> remote in space and
> time, hears it.  The latter might be called
> oral-mechanical
> transmission.
>
> Do "mechanical" and "oral-mechanical" occur in the
> ballad literature?
> Are there better names than these? ("Mechanical" is
> 4 syllables and
> "oral-mechanical" is 6 - I like 2-syllable words!)
>
> Thanks.
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Transmission terminology
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 15:09:32 -0500
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On 8/19/04, John Garst wrote:>In writing a brief squib on the ballad, I find myself mentioning
>mechanisms of transmission.  As I see it, there is oral transmission,
>in which one person hears directly the sounds made by another;
>mechanical transmission, in which someone writes or prints and
>someone else reads; and a hybrid type of transmission, where someone
>makes a sound recording and someone else, usually remote in space and
>time, hears it.  The latter might be called oral-mechanical
>transmission.
>
>Do "mechanical" and "oral-mechanical" occur in the ballad literature?
>Are there better names than these? ("Mechanical" is 4 syllables and
>"oral-mechanical" is 6 - I like 2-syllable words!)You really should look up a book on textual criticism. The issue
of the nature and cause of transmission errors constitutes about
half the literature. It doesn't mean that they're *right* about
it (in fact, I think they're all wrong about errors of hearing),
but they have a terminology. (The typical terminology is, in
fact, "errors of hearing," "errors of seeing," and "errors of
memory.")The standard book on the topic, I think, remains Paul Maas
(translated by Flower), _Textual Criticism_ (Oxford, Clarendon
Press, 1958). I can't tell you more; I don't have a copy.
But they've been trying to come up with a new Maas for half
a century -- and failed utterly. I have several of the failures. :-)If you want a very minimal introduction to TC based on books
you might have on your shelf, try the _Riverside Shakespeare_.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Transmission terminology
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:16:24 -0400
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>I've elected to use the term "aural-transmission" for
>the process of learning from recorded material.
>Examples of songs learned from early recordings abound
>in Appalachia.
>      Sandy Paton
>      Folk-LegacyThat fits my "2-syllable" criterion all right, but I think I've seen
it argued somewhere that "aural" should be used in the place of
"oral," meaning heard directly from another individual.John
--
john garst    [unmask]

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Subject: Re: Playlist of non-representational folk songs and ballads
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Date:Thu, 19 Aug 2004 16:18:01 EDT
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Subject: Re: Ten thousand ...
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 18:21:21 -0400
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And here's from the Marines (Camp Lejeune, NC, 1944):        "Ten thousand gobs laid down their swabs
        Just to lick one sick Marine.Tune: Marines Hymn, first  two phrases.        I never put the idea to the test, which may in part account for the fact that I'm still alive.
                                        Sandy

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Subject: Re: Transmission terminology
From: Anne Dhu McLucas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:29:43 -0700
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I'm currently writing a book on oral/aural transmission in American
music (which includes more than just the folk world, since oral/aural
transmission occurs in ALL kinds of music). I am with Sandy in not
making much of a distinction between those who learn in person and
those who learn from a recording or radio, since that has now gone on
for the better part of a century.  Certainly written transmission is
an entirely different story, but I think we already have the name for
that: written transmission.  Aural presumably means taking it in, and
oral putting it out, but the tendency in the literature (and mine) is
to collapse the two terms into either oral or aural (I choose oral,
since I'm particularly interested in the creative side of things).Since I am dealing primarily with music rather than words, the range
of orally transmitted music is very large--a great many pop musicians
neither read nor write music, and certainly the better part of
learning even in classical music is carried on orally (how would one
know how to connect notes, make the right tone, etc. unless an oral
example were there to follow?--we certainly can't express all that in
writing!)  So the field is rich, and I'm having an interesting time
culling examples for good case studies.By the way, I find the book by David Rubin "Memory in Oral Tradition"
by far the most illuminating as to what actually goes on in how
people remember and pass on traditions--he deals with ballads, epics,
and children's rhymes, and while I don't agree with everything he
says, and some of the research on the brain has been superceded, he
does give a good overall and provocative picture.  (He also is
dealing mainly with texts rather than music.)Anne Dhu McLucas-----------------
> I've elected to use the term "aural-transmission" for
> the process of learning from recorded material.
> Examples of songs learned from early recordings abound
> in Appalachia.
>      Sandy Paton
>      Folk-Legacy
>
> --- John Garst <[unmask]> wrote:
>
> > In writing a brief squib on the ballad, I find
> > myself mentioning
> > mechanisms of transmission.  As I see it, there is
> > oral transmission,
> > in which one person hears directly the sounds made
> > by another;
> > mechanical transmission, in which someone writes or
> > prints and
> > someone else reads; and a hybrid type of
> > transmission, where someone
> > makes a sound recording and someone else, usually
> > remote in space and
> > time, hears it.  The latter might be called
> > oral-mechanical
> > transmission.
> >
> > Do "mechanical" and "oral-mechanical" occur in the
> > ballad literature?
> > Are there better names than these? ("Mechanical" is
> > 4 syllables and
> > "oral-mechanical" is 6 - I like 2-syllable words!)
> >
> > Thanks.
> >
> > John
> > --
> > john garst    [unmask]
> >
>
Anne Dhu McLucas, Ph.D.
Professor of Music
University of Oregon

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Subject: Re: Ten thousand ...
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:40:34 -0700
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Sandy:Were you a swabbie or a gyreen?Ed (Cpl.--USA [Ret.])----- Original Message -----
From: Sandy Ives <[unmask]>
Date: Thursday, August 19, 2004 3:21 pm
Subject: Re: Ten thousand ...> And here's from the Marines (Camp Lejeune, NC, 1944):
>
>        "Ten thousand gobs laid down their swabs
>        Just to lick one sick Marine.
>
> Tune: Marines Hymn, first  two phrases.
>
>        I never put the idea to the test, which may in part account for
> the fact that I'm still alive.
>                                        Sandy
>

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 18:48:32 -0700
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For me, "orally" suggests the spoken or sung word.
"Aurally" suggests "learned by ear." It would seem to
me that the learning of tunes without words would more
appropriately be described as "aural," rather than
"oral." To me, "oral" implies "from another's mouth."
I realize that I'm just being picky, but if I were
describing the learning of tunes from, say, another
instrumentalist, , I'd probably choose to go with
"aurally."
     Sandy Paton--- Anne Dhu McLucas <[unmask]>
wrote:> I'm currently writing a book on oral/aural
> transmission in American
> music (which includes more than just the folk world,
> since oral/aural
> transmission occurs in ALL kinds of music). I am
> with Sandy in not
> making much of a distinction between those who learn
> in person and
> those who learn from a recording or radio, since
> that has now gone on
> for the better part of a century.  Certainly written
> transmission is
> an entirely different story, but I think we already
> have the name for
> that: written transmission.  Aural presumably means
> taking it in, and
> oral putting it out, but the tendency in the
> literature (and mine) is
> to collapse the two terms into either oral or aural
> (I choose oral,
> since I'm particularly interested in the creative
> side of things).

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Subject: Re: Transmission terminology
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 01:37:35 -0400
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"When I use a word, it means exactly what I mean it to mean--no more and
no less." Define terms first; then move on.John Garst wrote:>> I've elected to use the term "aural-transmission" for
>> the process of learning from recorded material.
>> Examples of songs learned from early recordings abound
>> in Appalachia.
>>      Sandy Paton
>>      Folk-Legacy
>
>
> That fits my "2-syllable" criterion all right, but I think I've seen
> it argued somewhere that "aural" should be used in the place of
> "oral," meaning heard directly from another individual.
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 23:28:55 -0700
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I see you got home safely, Dick. Uneventful drive?My objection to the argument to which John refers:
Oral means "of the mouth" (word of mouth
transmission); "Aural" refers to the reception of
sounds by the ear (learning by hearing, learning "by
ear"), sounds which may emanate from any audible
source - record, radio, etc. Hence my own choice of
terminology.
     Sandy--- dick greenhaus <[unmask]> wrote:> "When I use a word, it means exactly what I mean it
> to mean--no more and
> no less." Define terms first; then move on.
>
> John Garst wrote:
>
> >> I've elected to use the term "aural-transmission"
> for
> >> the process of learning from recorded material.
> >> Examples of songs learned from early recordings
> abound
> >> in Appalachia.
> >>      Sandy Paton
> >>      Folk-Legacy
> >
> >
> > That fits my "2-syllable" criterion all right, but
> I think I've seen
> > it argued somewhere that "aural" should be used in
> the place of
> > "oral," meaning heard directly from another
> individual.
> >
> > John
> > --
> > john garst    [unmask]
> >
>

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Subject: Re: Transmission terminology
From: Anne Dhu McLucas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 23:52:29 -0700
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I agree with your distinction in general, but am not sure why 'oral'
should apply only to spoken or sung word, and not equally to tunes.
And since learning something by ear also implies learning it from the
spoken or sung word or tune from another's mouth  (either live or
recorded), the term 'oral' is also applicable, especially, as I wrote
earlier, when one is interested in the creative end, that is the
producing by mouth of new or varied tunes (or words).  In other
words, it takes both the oral (mouth) and the aural (ear) to
accomplish the full cycle of creating and learning.Anne Dhu------------------
> For me, "orally" suggests the spoken or sung word.
> "Aurally" suggests "learned by ear." It would seem to
> me that the learning of tunes without words would more
> appropriately be described as "aural," rather than
> "oral." To me, "oral" implies "from another's mouth."
> I realize that I'm just being picky, but if I were
> describing the learning of tunes from, say, another
> instrumentalist, , I'd probably choose to go with
> "aurally."
>      Sandy Paton
>
> --- Anne Dhu McLucas <[unmask]>
> wrote:
>
> > I'm currently writing a book on oral/aural
> > transmission in American
> > music (which includes more than just the folk world,
> > since oral/aural
> > transmission occurs in ALL kinds of music). I am
> > with Sandy in not
> > making much of a distinction between those who learn
> > in person and
> > those who learn from a recording or radio, since
> > that has now gone on
> > for the better part of a century.  Certainly written
> > transmission is
> > an entirely different story, but I think we already
> > have the name for
> > that: written transmission.  Aural presumably means
> > taking it in, and
> > oral putting it out, but the tendency in the
> > literature (and mine) is
> > to collapse the two terms into either oral or aural
> > (I choose oral,
> > since I'm particularly interested in the creative
> > side of things).
>
Anne Dhu McLucas, Ph.D.
Professor of Music
University of Oregon

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 00:21:24 -0700
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The teapot still steameth, it appears.
     If the sound being "learned by ear" (aurally)
emanates from something other than a mouth (oral, as
in oral surgery), but rather, say, from a recording
device of some sort sending sound-waves to the ear,
then it has not been transmitted to the learner
"orally," so the transmission cannot be said to be
"oral" at all. It has, however, been received
"aurally" and learned thusly. Hence, my preference.
     I shall quibble no more.
     Sandy--- Anne Dhu McLucas <[unmask]>
wrote:> I agree with your distinction in general, but am not
> sure why 'oral'
> should apply only to spoken or sung word, and not
> equally to tunes.
> And since learning something by ear also implies
> learning it from the
> spoken or sung word or tune from another's mouth
> (either live or
> recorded), the term 'oral' is also applicable,
> especially, as I wrote
> earlier, when one is interested in the creative end,
> that is the
> producing by mouth of new or varied tunes (or
> words).  In other
> words, it takes both the oral (mouth) and the aural
> (ear) to
> accomplish the full cycle of creating and learning.
>
> Anne Dhu
>
> ------------------
> > For me, "orally" suggests the spoken or sung word.
> > "Aurally" suggests "learned by ear." It would seem
> to
> > me that the learning of tunes without words would
> more
> > appropriately be described as "aural," rather than
> > "oral." To me, "oral" implies "from another's
> mouth."
> > I realize that I'm just being picky, but if I were
> > describing the learning of tunes from, say,
> another
> > instrumentalist, , I'd probably choose to go with
> > "aurally."
> >      Sandy Paton
> >
> > --- Anne Dhu McLucas
> <[unmask]>
> > wrote:
> >
> > > I'm currently writing a book on oral/aural
> > > transmission in American
> > > music (which includes more than just the folk
> world,
> > > since oral/aural
> > > transmission occurs in ALL kinds of music). I am
> > > with Sandy in not
> > > making much of a distinction between those who
> learn
> > > in person and
> > > those who learn from a recording or radio, since
> > > that has now gone on
> > > for the better part of a century.  Certainly
> written
> > > transmission is
> > > an entirely different story, but I think we
> already
> > > have the name for
> > > that: written transmission.  Aural presumably
> means
> > > taking it in, and
> > > oral putting it out, but the tendency in the
> > > literature (and mine) is
> > > to collapse the two terms into either oral or
> aural
> > > (I choose oral,
> > > since I'm particularly interested in the
> creative
> > > side of things).
> >
> Anne Dhu McLucas, Ph.D.
> Professor of Music
> University of Oregon
>

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Subject: Casette Tape Giveaway
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 05:10:44 -0700
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I have the following casette tapes that i will send to
anyone for postage (which should be about US$5-7, in
USA.) Some are old and may have “printed through” as
they have not been played or rewound in a while. So
the whole lot is “as is” There are also several
casettes that i believe are blank:The Baley Hazen Singers “Honor to the Hills”
Compilations: Misc. 50s-60s rock-- 2 total
“Celtic Compilations”-- 11 total
Enya
The Voice Squad “Good People All”
Reels “Skylark Productions”
Reels-2 “Skylark Productions”
Jigs-1 “Skylark Productions”
Hornpipes, Slip Jigs, Set Dances, etc. “Skylark
Productions”
Meg Davis “Dream of Light Horses”
Jerry Holland “Solo”
Soodlum’s 100 Irish Ballads. First line and chorus
ONLY

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Subject: Re: Transmission terminology
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 11:30:34 -0400
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How does one handle this extremely common form of transmission-=
   I hear something (from a person or a recording) and then go to a
written source to get the words?
dick greenhausSandy Paton wrote:>I see you got home safely, Dick. Uneventful drive?
>
>My objection to the argument to which John refers:
>Oral means "of the mouth" (word of mouth
>transmission); "Aural" refers to the reception of
>sounds by the ear (learning by hearing, learning "by
>ear"), sounds which may emanate from any audible
>source - record, radio, etc. Hence my own choice of
>terminology.
>     Sandy
>
>
>
>--- dick greenhaus <[unmask]> wrote:
>
>
>
>>"When I use a word, it means exactly what I mean it
>>to mean--no more and
>>no less." Define terms first; then move on.
>>
>>John Garst wrote:
>>
>>
>>
>>>>I've elected to use the term "aural-transmission"
>>>>
>>>>
>>for
>>
>>
>>>>the process of learning from recorded material.
>>>>Examples of songs learned from early recordings
>>>>
>>>>
>>abound
>>
>>
>>>>in Appalachia.
>>>>     Sandy Paton
>>>>     Folk-Legacy
>>>>
>>>>
>>>That fits my "2-syllable" criterion all right, but
>>>
>>>
>>I think I've seen
>>
>>
>>>it argued somewhere that "aural" should be used in
>>>
>>>
>>the place of
>>
>>
>>>"oral," meaning heard directly from another
>>>
>>>
>>individual.
>>
>>
>>>John
>>>--
>>>john garst    [unmask]
>>>
>>>
>>>
>
>
>
>
>

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Subject: Re: Ten thousand ...
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 11:47:15 -0400
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Ed:
Marine.
Sandy
(Pfc)

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Subject: Re: Ten thousand ...
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 09:19:14 -0700
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Sandy:A fellow gravel-scratcher!  Not for us the briney deep, hot chow, clean beds and salt-water showers.Ed----- Original Message -----
From: Sandy Ives <[unmask]>
Date: Friday, August 20, 2004 8:47 am
Subject: Re: Ten thousand ...> Ed:
> Marine.
> Sandy
> (Pfc)
>

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Subject: Re: Transmission terminology
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Date:Fri, 20 Aug 2004 17:03:49 EDT
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Subject: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 11:14:51 -0400
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In the US, handwritten or printed pieces of paper bearing ballad
texts are often called "ballits," sometimes spelled "ballets" or
"ballots."(1) Is this terminology found in Britain?(2) What is the preferred spelling?Thanks.--
john garst    [unmask]

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Subject: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 16:03:39 -0400
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"We are the true-born sons of Levi" is represented athttp://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1as "new" in 1880-1900.  However, I've found it in the US as far back
as the 1850s, and I suspect it of being older yet.Can anyone shed light?Thanks.--
john garst    [unmask]

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Subject: Re: True Born Sons of Levi
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 22:37:02 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 21 August 2004 21:03
Subject: True Born Sons of Levi> "We are the true-born sons of Levi" is represented at
>
> http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>
> as "new" in 1880-1900.  However, I've found it in the US as far back
> as the 1850s, and I suspect it of being older yet.The Bodleian has two editions dated to the 1820s: Harding B 25(1815), The sons of Levi, Wm.
Armstrong, Banastre st: Liverpool, "between 1820 and 1824"; and Harding B 25(279), The bright and
glorious morning star, Carrall, Printer, near Foss Bridge, York, c.1827.Malcolm Douglas

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Subject: Re: Ballits
From: Lewis Becker <[unmask]>
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Date:Sat, 21 Aug 2004 18:06:20 -0400
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I can't speak much for the practice in Britain but one book authored by
the eminent Scottish collector, Robert Ford, was "Auld Scots Ballants".Lew Becker>>> [unmask] 8/21/2004 11:14:51 AM >>>
In the US, handwritten or printed pieces of paper bearing ballad
texts are often called "ballits," sometimes spelled "ballets" or
"ballots."(1) Is this terminology found in Britain?(2) What is the preferred spelling?Thanks.--
john garst    [unmask]

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Subject: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 18:08:00 -0700
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John:A few days ago you wrote me what seemed to me to be a rather plaintive note regarding the state of folklore studies.  Why were so few, if any, studying bawdy song/lore?  Indeed, why were you virtually alone as a serious student of the subject.The simple truth is this:There have never been very many collecting or analyzing folklore, either in the academy or as so-called private scholars.  Even in the heyday of the folk revival, say, 1950-1970, perhaps a half-dozen universities had formal folklore studies leading to a degree.  More often than not, folklore and folk song was taught in English departments, or sometimes in anthropology, as an elective, by an interested instructor.  (Frequently too, those worthies got little credit for such courses, even when they were big money-makers.  Or BECAUSE they were big money-makers, the academy convinced that "popular" equated with "dumbed down.")From the very beginning of folklore studies in Great Britain ca. 1790 -- older in continental countries like Germany and Denmark -- the bulk of the field collecting was done by private scholars.  Few did it full time, unless they had tidy inheritances.  So it was that country vicars, titled ladies, the odd writer, lawyers, printers (understandably perhaps), even a laird of a clan (J.C. Campbell) preserved our mutual heritage.In the United States, it has been much the same. Consider: R.W. Gordon amassed the largest field collection of bawdy materials; he was a professional writer.  Larson of the two Idaho collections was a school teacher, memory serving.  (Which is why he never published.)  Vance Randolph, arguably the greatest collector ever, was a writer.  His fellow Ozark  collector Max Hunter was a traveling salesman, if I recall correctly.Even today, when we know the lore of old is being buried under the smothering welter of mass media, collectors have had to scrounge for support.  Mike Seeger supports his collecting habit by performing, John Cohen shot his documentaries as an instructor of photography at SUNY, just to mention two.Scholars like Norm Cohen worked for Hughes  Aircraft.  The late Bruce Olson was a chemist for the National Bureau of Standards.  John Garst, who is, I maintain, the most interesting of ballad scholars at work today, is a chemist too, on the faculty of the University of Georgia (which probably does not appreciate what that institution has in John).Given all this, no serious scholar of folklore or music can or should discount the amateurs (look up the meaning of the
word) who have preserved so much of our heritage, or who have studied it.I write this so that you -- and the too many silent lurkers on ballad-l -- will feel confident that they can produce serious, sound scholarship even if they lack the certified-grade-A-genuine credentials that an academic degree is supposed to confer.  (It doesn't, I assure you.)Your postings on immortalia.com demonstrate a gravamen that commands respect.  Your generosity of webspace, of volumes you have found, of PDF's all demonstrate you are a member of the scholarly community, or that community as I came to understand it at the knee of my teacher, Wayland Hand.Folklore is serious stuff.  Even the jokes and the ribald stuff you and I revel in.  Treat it seriously.Do that and you make a great contribution.EdP.S. to Ballad-l subscribers:  Your comments are solicited.Ed

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 21:41:17 -0500
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Dear ballad-l,Ed's comments need a context.  After hosting the bawdy songs sesssion at the
Heritage Muse folk song conference at the Polytechic University in New York,
Ed made the comment that:  > And you, eventually, will be THE authority on bawdy material.
  > Which is fine by me.My response was:   I find it sad that there is really no one else in the field.  I would
   have liked to have talked to Legman and Kennieth Goldstein.
   My question is "Where are the folklorists?"   Who can talk
   about current bawdy AMERICAN folklore?  No one?
   What serious, or even amature, field work & study have
   been done in this field in the last 14 years?   It was the 14 August 2002 when I first made contact with you.
   I have learned a lot about bawdy songs over the last two years
   and there is still much that can be collected.  There are known
   bawdy songs which have not been tracked.  There do not
   seem to be any folklorists who are interested in finding people
   who know these songs.  Sad.The fact that someone so new to the material could be an expert and,
perhaps soon, THE expert in bawdy folklore is something I find unacceptable.Ed has told me that there will be no third edition to _The Erotic Muse_.  So
today I offered Ed Cray webspace on www.immortalia.com so that he could post
any thoughts on bawdy folksongs or other topics as he wishes.   Ed response
to these comments are below.~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~John:A few days ago you wrote me what seemed to me to be a rather plaintive note
regarding the state of folklore studies.  Why were so few, if any, studying
bawdy song/lore?  Indeed, why were you virtually alone as a serious student
of the subject.The simple truth is this:There have never been very many collecting or analyzing folklore, either in
the academy or as so-called private scholars.  Even in the heyday of the
folk revival, say, 1950-1970, perhaps a half-dozen universities had formal
folklore studies leading to a degree.  More often than not, folklore and
folk song was taught in English departments, or sometimes in anthropology,
as an elective, by an interested instructor.  (Frequently too, those
worthies got little credit for such courses, even when they were big
money-makers.  Or BECAUSE they were big money-makers, the academy
convinced that "popular" equated with "dumbed down.")>From the very beginning of folklore studies in Great Britain ca. 1790 --
>older in continental countries like Germany and Denmark--the bulk of the
>field collecting was done by private scholars.Few did it full time, unless
>they had tidy inheritances. So it was that country vicars, titled ladies,
>the odd writer, lawyers, printers, even a laird of a clan preserved our
>mutual heritage.In the United States, it has been much the same. Consider: R.W. Gordon
amassed the largest field collection of bawdy materials; he was a
professional writer.  Larson of the two Idaho collections was a school
teacher, memory serving.  (Which is why he never published.)  Vance
Randolph, arguably the greatest collector ever, was a writer.  His fellow
Ozark  collector Max Hunter was a traveling salesman, if I recall correctly.Even today, when we know the lore of old is being buried under the
smothering welter of mass media, collectors have had to scrounge for
support.  Mike Seeger supports his collecting habit by performing, John
Cohen shot his documentaries as an instructor of photography at SUNY, just
to mention two.Scholars like Norm Cohen worked for Hughes  Aircraft.  The late Bruce Olson
was a chemist for the National Bureau of Standards.  John Garst, who is, I
maintain, the most interesting of ballad scholars at work today, is a
chemist too, on the faculty of the University of Georgia (which probably
does not appreciate what that institution has in John).Given all this, no serious scholar of folklore or music can or should
discount the amateurs (look up the meaning of the
word) who have preserved so much of our heritage, or who have studied it.I write this so that you -- and the too many silent lurkers on ballad-l --
will feel confident that they can produce serious, sound scholarship even if
they lack the certified-grade-A-genuine credentials that an academic degree
is supposed to confer.  (It doesn't, I assure you.)Your postings on immortalia.com demonstrate a gravamen that commands
respect.  Your generosity of webspace, of volumes you have found, of PDF's
all demonstrate you are a member of the scholarly community, or that
community as I came to understand it at the knee of my teacher, Wayland
Hand.Folklore is serious stuff.  Even the jokes and the ribald stuff you and I
revel in.  Treat it seriously.Do that and you make a great contribution.EdP.S. to Ballad-l subscribers:  Your comments are solicited.

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Subject: Re: Ballits
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Date:Sun, 22 Aug 2004 09:59:49 EDT
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Subject: Re: True Born Sons of Levi
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Date:Sun, 22 Aug 2004 10:18:20 EDT
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Subject: Re: Ballits
From: [unmask]
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Date:Sun, 22 Aug 2004 15:45:55 +0100
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Likewise, Wright's English Dialect Dictionary Vol.1, glosses 'Ballet' as
(1) 'A song; a ballad; sometimes applied to the sheet upon which several songs are printed'
(2) 'A pamphlet, so called because ballads are usually published in pamphlet form'
and he gives numerous references to occurrences in various parts of England.Pepys records in his diary, 2 Jan 1665; 'I occasioned much mirth by a ballet I brought with me made from the seaman at at sea to their ladies in town', but it's not quite clear whether he means the song or the sheet.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     [unmask]
To:       [unmask]
Subject:  Re: Ballits> A page of definitions - from my forthcoming thesis.
>
> The Concise Ulster Dictionary p 14 gives "ballet noun a ballad; the sheet on
> which it is printed. A hole in the ballet historical an excuse when a ballad
> singer at a fair forgot or could not read the words; figuratively used when a
> person forgets part of a story, etc. or (in school) an answer."
>
> J. J. Marshall Popular Rhymes and Sayings of Ireland (Dungannon, 1931) 126
> states: '"There's a hole in the ballad." This saying is applied to persons who
> suffer from a lapse of memory when relating an incident or occurrence. The
> phrase had its origin in bygone days when street ballads supplied the place of
> newspapers and the rustics who purchased them in fairs and markets, carried them
> in their pockets until they were worn into holes and partially illegible. In
> the north of England the phrase is "a piece torn out of a ballad"'
>
> P. W Joyce English as we speak it in Ireland (London and Dublin 1910)
> (Facsimile reprint with Introductions by Terence Dolan, Dublin 1991.) p 189 is
> equally clear "When a person singing a song has to stop up because he forgets the
> next verse he says (mostly in joke) "there's a hole in the ballad" - throwing
> the blame on the old ballad sheet on which the words were imperfect on account
> of a big hole."
>
> Nor is this usage confined to Ireland. Marshall, above gave indication of a
> northern English analogue. The English Dialect Dictionary (1898) using the
> spelling "ballet," defines it: "1. A song, a ballad; sometimes applied to the
> sheet upon which several songs are printed." and exemplifies from The Shropshire
> Word-Book (1879) "A ''ole i' the ballet' is some part of a song or story
> forgotten." And: (from Kent) "2. A pamphlet, so called because ballads are usually
> published in pamphlet form."
>
> Similarly The Scottish National Dictionary under "Ballant" "A hole in the
> ballant, orig. the ballad-singer's excuse when his broadside was torn, the phrase
> was extended to mean 'a blank or omission of any kind' and giving examples
> from RL Stevenson The Wrecker and Neil Munro Doom Castle
>
> For usage to indicate mss in Ireland see Hugh Shields Narrative Singing in
> Ireland and Henry Glassie Passing the Time in Ballymenone.
>
> There's more but I don't want to spoil the surprise.
>
> John MouldenSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Unexpurgated Notes
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 08:29:22 -0700
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". . .Why were so few, if any, studying bawdy
song/lore?"Speaking of which (sort of), I have taken the "liner
notes" to "Unexpurgated Songs of Men", supplied on
this list and put them in a form that, if folded into
a booklet, will fit in a standard CD "jewel case"
plastic holder. It's long-- over 20 pages.I corrected some spelling errors (for example, the
typist sometimes entered "b" instead of "h"-- thus
"hat" became "bat"). I also cleaned up elipses; a
footnote; put commas, periods and quotation marks in
sequence; and fixed some other small things according
to "The Chicago Manual of Style" (15th edition).
Otherwise, i left everything intact-- i guess the
notes were originally written c. 1960.I will send a PDF (Adobe version 4) to anyone who
asks. You will need to copy the info (it's set up to
be done on two sides per sheet), fold and staple, etc.
Or just leave it as a PDF. Your call.[unmask]

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Subject: Re: Ballits
From: John Garst <[unmask]>
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Date:Sun, 22 Aug 2004 14:01:52 -0400
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>A page of definitions - from my forthcoming thesis.
>...
>There's more but I don't want to spoil the surprise.
>
>John MouldenGreat!  When will your thesis forthcome?  And how will it be made available?John--
john garst    [unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
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>John Garst, who is, I
>maintain, the most interesting of ballad scholars at work today, is a
>chemist too, on the faculty of the University of Georgia (which probably
>does not appreciate what that institution has in John).
>...
>Ed (Cray)Ed,I blush - (I *really* do - easily! - I guess I'm really a woman at
heart! - This is *not* a dig at women!) - and you probably cannot
know the extent of good feelings that your comment gives me.  I don't
know how to thank you.  Reciprocally, I can testify that my
admiration for you and your folksong work goes back to ca 1960, when
I lived in Riverside, CA.As far as I know, the University of Georgia has little information
about my hobby activities and no appreciation thereof.  However, I
regularly turn in copies of my publications to my department head
(chemistry, as you note), and I have been featured a few times in
local newspapers.  Some of my colleagues here (and some others across
the country) heard a few seconds of me on NPR a couple of years ago,
on Stephen Wade's Labor-Day program on "John Henry."By the way, Stephen is another I admire.  I think he's working on a
book relating to his CD, A Treasure of Library of Congress Field
Recordings (or something like that).John
--
john garst    [unmask]

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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 14:33:43 -0400
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On Fri, 13 Aug 2004 14:26:19 -0700, Murray Shoolbraid wrote:>Scottish children's rhymes from various sources, some
>collected and some printed, e.g. Moffatt.Just on the odd chance you missed it, there's a nice few gems at the back
of _101 Scottish Songs_.  The book's as well known as any but the back is
often overlooked & rarely referenced.Just thort I'd mention it.Abby-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:24:21 -0400
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>In a message dated 8/22/2004 8:27:13 AM GMT Daylight Time,
>[unmask] writes:
>
>>"We are the true-born sons of Levi" is represented at
>>
>>http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>>
>>as "new" in 1880-1900.  However, I've found it in the US as far back
>>as the 1850s, and I suspect it of being older yet.
>>
>>Can anyone shed light?
>>
>
>
>Belfast song book (Printed for the Flying Stationers) dated 1807 - 2
>copies: 1.Queen's Univ 2. Linenhall Library; both Belfast. The song
>is known by other names but apart from this song book and a late
>nineteenth century ballad sheet by Nicholson of Belfast, I know of
>no other copies with the title Sons of Levi except those mentioned
>by John and Malcolm.
>
>John MouldenDear Malcolm and John,You and others on this list are great in your expertise and your
willingness to share it.Variants of this are fairly widespread in the U.S.  It has been
recovered as a hymn from Old Regular Baptists (Kentucky) and from
blacks.  It is also recovered in secular settings.  It appears in G.
W. Henry, The Golden Harp; or, Camp-Meeting Songs, Old and New,
Oneida (NY, I think), 1857, where it is entitled "Knights of Malta"
and begins,Come, all you knights, you knights of Malta,
   Come, say and do as I have done;
You might have been in armour brighter,
   Within the New Jerusalem.      We are the true-born sons of Eden,
        We are the true-born sons of God,
      We wear the badge and scarlet garter,
        The robe that ancient monarchs wore.After the next verse comes a second version of the chorus.      We are the true-born sons of Levi,
        We are the true-born sons of God,
      We are the root and branch of David,
        The bright and glorious morning star.In Sweet Wonder Special Song Book, published by The Wonder Books,
P.O. Box 59054,Los Angeles, CA, no date (purchased in Athens, GA, in
1982) is a hymn that beginsWe Are True Born Sons of LeviO blessed are the pure and holy,
   Blessed are the pure in heart,
Blessed is the King of Glory,
   Who bestows these blessings upon our hearts.      We are the true born sons of Levi
        We are the true born sons of God;
      We are the root and branches of David,
        Brighter than the Morning Star.After two other verses that fit reasonably well with the first, this
hymn is conflated with "Guide me, Oh, Thou great Jehovah.  After 4
lines of the first verse of the latter, 2 more lines, "Bread of
Heaven, Bread of Heaven, Feed me till I want no more," are doubled to
construct a fifth verse.  The Sweet Wonder Special Song Book is
African American, but I don't know what denomination it represents
(could be Church of God in Christ).Does anyone see any reason to doubt that Sons of Levi (known, as
Malcolm and John pointed out, by a variety of titles) was originally
a Masonic song?Does anyone have any knowledge that it was sung as part of a ritual?Thanks.John--
john garst    [unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:24:12 -0400
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On Sat, 21 Aug 2004 18:08:00 -0700, edward cray wrote:>P.S. to Ballad-l subscribers:  Your comments are solicited.Well put.And Ed Cray makes a living teaching journalism and writing pretty good
books.And maybe that's the way it should be.  Without formal academia, one is
not required to follow the strict rules of what is proper, within our
discipline, noteworthy, respectable and the like.  Further one can enjoy
the material - not just make a living off it.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:29:32 -0400
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>>In a message dated 8/22/2004 8:27:13 AM GMT Daylight Time,
>>[unmask] writes:
>>
>>>"We are the true-born sons of Levi" is represented at
>>>
>>>http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>>
>>...
>
>Does anyone see any reason to doubt that Sons of Levi (known, as
>Malcolm and John pointed out, by a variety of titles) was originally
>a Masonic song?Some versions include lines likeCome all ye Knight Templars of MaltaIs this a Masonic appropriation or could the song go back to the
historic Knights Templar?Thanks.John--
john garst    [unmask]

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Subject: Re: Ballits
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Subject: Re: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 16:33:23 -0400
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>In a message dated 8/22/2004 7:02:19 PM GMT Daylight Time,
>[unmask] writes:
>
>>Great!  When will your thesis forthcome?  And how will it be made available?
>>
>
>It's due to be finished before December. Then I hope to turn it into a book.
>
>JohnWill it not be available as a thesis from an analog(ue) of University
Microfilms?--
john garst    [unmask]

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Subject: Re: True Born Sons of Levi
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Subject: Re: Ballits
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Subject: Two Australian Releases
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 18:26:56 -0400
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I thought the following might be of interest.  Warren Fahey has
released two CDs of Australian songs he collected from the 70s through
the 90s. None of the songs were rereleases from the many Larrikin
Records  he produced, or from his ABC recordings, which he says he will
release in the future. ( I sure would look forward to that there were
some terrific records in the Larrikin series). Instead the songs are
from tapes made at  various venues over time. He is accompanied by
among others Dave de Hugard, Cathie O'Sullivan, and the late Declan
Affley.The first CD is called "A Panorama of Bush Songs" with 27 Tracks. The
Second is entitled "Larrikins, Louts and Layabouts: Folk Songs &
Ditties from the City" and has 37 tracks.I get my Australian recordings from Henk de Weerd who runs Folk Trax at
http://folktrax.com. Some really great CDs from down under in Folk
Trax's extensive catalogue.George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
  Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:39:49 -0700
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John:My God, did you listen to my program, "From Here to Sunday" on KPFK?Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Sunday, August 22, 2004 11:17 am
Subject: Re: On Ballad and Folk Song Scholarship> >John Garst, who is, I
> >maintain, the most interesting of ballad scholars at work today, is a
> >chemist too, on the faculty of the University of Georgia (which probably
> >does not appreciate what that institution has in John).
> >...
> >Ed (Cray)
>
>
> Ed,
>
> I blush - (I *really* do - easily! - I guess I'm really a woman at
> heart! - This is *not* a dig at women!) - and you probably cannot
> know the extent of good feelings that your comment gives me.  I don't
> know how to thank you.  Reciprocally, I can testify that my
> admiration for you and your folksong work goes back to ca 1960, when
> I lived in Riverside, CA.
>
> As far as I know, the University of Georgia has little information
> about my hobby activities and no appreciation thereof.  However, I
> regularly turn in copies of my publications to my department head
> (chemistry, as you note), and I have been featured a few times in
> local newspapers.  Some of my colleagues here (and some others across
> the country) heard a few seconds of me on NPR a couple of years ago,
> on Stephen Wade's Labor-Day program on "John Henry."
>
> By the way, Stephen is another I admire.  I think he's working on a
> book relating to his CD, A Treasure of Library of Congress Field
> Recordings (or something like that).
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Ballits
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 16:03:23 -0700
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John:Tell us: what is the subject of your thesis?  Do you have a possible publisher for the possible book?Ed----- Original Message -----
From: [unmask]
Date: Sunday, August 22, 2004 1:47 pm
Subject: Re: Ballits> In a message dated 8/22/2004 9:33:45 PM GMT Daylight Time, [unmask]
> writes:
>
> > Will it not be available as a thesis from an analog(ue) of University
> > Microfilms?
> >
>
> I don't know. It depends on demand and in general there is little if any
> publication of theses in UK and Ireland except in book form.
>
> John Moulden
>

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Subject: Re: Ballits
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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 10:46:46 -0400
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>John:
>
>My God, did you listen to my program, "From Here to Sunday" on KPFK?Absolutely - it was my favorite time of the week!John

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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 08:24:52 -0700
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John:You mean your parents let you stay up that late?Ed
----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 7:46 am
Subject: Re: On Ballad and Folk Song Scholarship> >John:
> >
> >My God, did you listen to my program, "From Here to Sunday" on KPFK?
>
> Absolutely - it was my favorite time of the week!
>
> John
>

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Subject: Re: Ballits
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 12:06:05 -0400
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The term "ballet" was known in Britain.  There's an edition of Percy's "Reliques" by an Edward Walford (1887) and his introduction notes that prior to the Romantic Revival, the term “ballad” or “ballet” normally indicated a song, often a comic one,
printed or written on a sheet of paper.  In _The Ballad Revival_, Friedman argues that when people like Addison and Thomas Gray used the term "ballad," they had broadsides in mind.Cheers
JamieForum for ballad scholars <[unmask]> writes:
>In the US, handwritten or printed pieces of paper bearing ballad
>texts are often called "ballits," sometimes spelled "ballets" or
>"ballots."
>
>(1) Is this terminology found in Britain?
>
>(2) What is the preferred spelling?
>
>Thanks.

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Subject: Re: Ballits
From: [unmask]
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Date:Mon, 23 Aug 2004 12:11:39 EDT
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Subject: Help Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 11:22:30 -0700
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Folks:In a back channel exchange with one of this list's lurkers, I waas put on the spot:"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
do work.  Are you willing to mentor?"The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.But others on this list might be able to assist Mr. Lurker.Willing candidates please apply on ballad-l.  Mr. Lurker will respond.Ed

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Subject: Ed's From Here to Sunday show
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 12:39:35 -0700
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>
> You mean your parents let you stay up that late?
>
You mean, FHTS was an evening show originally?  In Berkeley on KPFA, if I
recall correctly, it was on from 10:30 to noon on Sunday.  It was followed
by another favorite, Phil Elwood's jazz program.
Norm Cohen

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Subject: Re: Help Sought
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:16:23 -0400
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Melodies of what? Dance tunes? Ballads? Blues? Fados?edward cray wrote:>Folks:
>
>In a back channel exchange with one of this list's lurkers, I waas put on the spot:
>
>"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
>do work.  Are you willing to mentor?"
>
>The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
>
>But others on this list might be able to assist Mr. Lurker.
>
>Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
>
>Ed
>
>
>

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Subject: Re: Help Sought
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:18:17 -0400
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 From what country or countries?
On Monday, August 23, 2004, at 04:16  PM, dick greenhaus wrote:> Melodies of what? Dance tunes? Ballads? Blues? Fados?
>
> edward cray wrote:
>
>> Folks:
>>
>> In a back channel exchange with one of this list's lurkers, I waas
>> put on the spot:
>>
>> "So for a novice that is interested and has a decent collection, and
>> whose primary interest is in the melodies and the stories behind them
>> with the text sort of in their somewhere, where would you suggest
>> someone begin to
>> do work.  Are you willing to mentor?"
>>
>> The problem is that I do not consider myself tune-wise.  Indeed, I do
>> not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe
>> music for fear of exhausting my limited musical knowledge.
>>
>> But others on this list might be able to assist Mr. Lurker.
>>
>> Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
>>
>> Ed
>>
>>
>>
>>
George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: Ed's From Here to Sunday show
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 13:34:16 -0700
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Norm:"From Here to Sunday" went on the air with KPFK's first folio in October (?) 1960, from 11:00 to midnight, live on Saturday nights.  A few months later, it expanded to 10:30 to midnight.I did the show for almost five years -- which is not long compared to some stalwarts -- yet I still run into folks who recall the program with some fondness.Ed----- Original Message -----
From: Norm Cohen <[unmask]>
Date: Monday, August 23, 2004 12:39 pm
Subject: Ed's From Here to Sunday show> >
> > You mean your parents let you stay up that late?
> >
> You mean, FHTS was an evening show originally?  In Berkeley on KPFA, if I
> recall correctly, it was on from 10:30 to noon on Sunday.  It was followed
> by another favorite, Phil Elwood's jazz program.
> Norm Cohen
>

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Subject: Re: Ed's From Here to Sunday show
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:47:24 -0400
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>Norm:
>
>"From Here to Sunday" went on the air with KPFK's first folio in
>October (?) 1960, from 11:00 to midnight, live on Saturday nights.
>A few months later, it expanded to 10:30 to midnight.
>
>I did the show for almost five years -- which is not long compared
>to some stalwarts -- yet I still run into folks who recall the
>program with some fondness.
>
>EdMore than fondness.  Ed's show was not the only "folk" program on
KPFK on Saturday night.  I've forgotten the name(s) of the other(s),
but I do recall that it(they) was(were) more pop oriented, while Ed's
always presented scholarly information about the songs and singers.Ed, do these program still exist?  They might make a neat set of CDs
(if copyright issues could be settled).John

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Subject: Re: Help Sought
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:48:42 -0400
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Scottish Song Melodies, would include ballads, tunes, airs, their sources, where do they come from, who, what, when, where, any stories behind the text, particularly relating to historical events, OK, there is so much to learn - where is the void in knowledge of this area?  Mouth Music is excruciatingly appealing with out enough information.
How does one best store the vast amount of information that is available, so that cross referenced researching is possible? In other words, if a tune is linked to three others or forty others - where and when did the original tune begin?
Much of this work has been done, I am sure, so what hasn't been done that needs to be done in this area?SRich>
> From: dick greenhaus <[unmask]>
> Date: 2004/08/23 Mon PM 04:16:23 EDT
> To: [unmask]
> Subject: Re: Help Sought
>
> Melodies of what? Dance tunes? Ballads? Blues? Fados?
>
> edward cray wrote:
>
> >Folks:
> >
> >In a back channel exchange with one of this list's lurkers, I waas put on the spot:
> >
> >"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
> >do work.  Are you willing to mentor?"
> >
> >The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
> >
> >But others on this list might be able to assist Mr. Lurker.
> >
> >Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
> >
> >Ed
> >
> >
> >
>

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Subject: Re: Ed's From Here to Sunday show
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 13:53:14 -0700
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John:Sad to say, the tapes were erased or reused.  Gone are Carl Sanduberg, Bessie Smith, Mahalia Jackson, Hedy West, Pete Seeger, Bess Hawes, etc.  Somehow I managed to keep one: Rosalie Sorrels.  (I wonder about tape print-thru.)Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 1:47 pm
Subject: Re: Ed's From Here to Sunday show> >Norm:
> >
> >"From Here to Sunday" went on the air with KPFK's first folio in
> >October (?) 1960, from 11:00 to midnight, live on Saturday nights.
> >A few months later, it expanded to 10:30 to midnight.
> >
> >I did the show for almost five years -- which is not long compared
> >to some stalwarts -- yet I still run into folks who recall the
> >program with some fondness.
> >
> >Ed
>
> More than fondness.  Ed's show was not the only "folk" program on
> KPFK on Saturday night.  I've forgotten the name(s) of the other(s),
> but I do recall that it(they) was(were) more pop oriented, while Ed's
> always presented scholarly information about the songs and singers.
>
> Ed, do these program still exist?  They might make a neat set of CDs
> (if copyright issues could be settled).
>
> John
>

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Subject: Re: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 17:43:31 -0400
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>The term "ballet" was known in Britain.  There's an edition of
>Percy's "Reliques" by an Edward Walford (1887) and his introduction
>notes that prior to the Romantic Revival, the term “ballad” or
>“ballet” normally indicated a song, often a comic one,
>printed or written on a sheet of paper.  In _The Ballad Revival_,
>Friedman argues that when people like Addison and Thomas Gray used
>the term "ballad," they had broadsides in mind.
>
>Cheers
>JamieIn the usage found presently, or very recently, in the U.S., "ballit"
denotes the paper copy, not the song itself.John

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 17:45:31 -0400
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>John:
>
>You mean your parents let you stay up that late?
>
>Ed
>----- Original Message -----
>From: John Garst <[unmask]>
>Date: Monday, August 23, 2004 7:46 am
>Subject: Re: On Ballad and Folk Song Scholarship
>
>>  >John:
>>  >
>>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
>>
>>  Absolutely - it was my favorite time of the week!
>>
>  > JohnSo, you ask, how old was I in 1960?  I turned 28 that year.--
john garst    [unmask]

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Subject: Re: Ballits
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Subject: Re: Help Sought
From: Cal Lani Lani Herrmann <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:22:54 -0700
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Hi,
Well, that's a whale of a task.  How many lifetimes would you care
to invest...?
        OTOH, there is an online tune encyclopedia called the Fiddler's
Companion, shepherded by Andew Kuntz, which I suggest you examine as
a good example of the sort of thing an individual can do with computer
aid.  I think the reference still exists on the Ceolas site at
Stanford, though it's probably ancient by now, and Andrew has taken to
distributing new versions on CD-ROMs by subscription.
        It probably also helps to know something about designing and using
databases.
        Good luck -- Aloha, Lani<||> Lani Herrmann * [unmask] (or: [unmask])
<||> 5621 Sierra Ave. * Richmond, CA 94805 * (510) 237-7360On Mon, Aug 23, 2004 at 04:48:42PM -0400, Sammy Rich wrote:
> Scottish Song Melodies, would include ballads, tunes, airs, their sources, where do they come from, who, what, when, where, any stories behind the text, particularly relating to historical events, OK, there is so much to learn - where is the void in knowledge of this area?  Mouth Music is excruciatingly appealing with out enough information.
> How does one best store the vast amount of information that is available, so that cross referenced researching is possible? In other words, if a tune is linked to three others or forty others - where and when did the original tune begin?
> Much of this work has been done, I am sure, so what hasn't been done that needs to be done in this area?> SRich> >
> > From: dick greenhaus <[unmask]>
> > Date: 2004/08/23 Mon PM 04:16:23 EDT
> > Subject: Re: Help Sought
> >
> > Melodies of what? Dance tunes? Ballads? Blues? Fados?
> >
> > edward cray wrote:
> >
> > >Folks:
> > >
> > >In a back channel exchange with one of this list's lurkers, I waas put on the spot:
> > >
> > >"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
> > >do work.  Are you willing to mentor?"
> > >
> > >The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
> > >
> > >But others on this list might be able to assist Mr. Lurker.
> > >
> > >Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
> > >
> > >Ed

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Subject: Re Help
From: Murray Shoolbraid <[unmask]>
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Date:Mon, 23 Aug 2004 18:38:21 -0700
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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 18:52:28 -0700
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John:Goes to show.  I was 27 in 1960.   A wizened greybeard at that, veteran of the Korean conflict, survivor of grad school (no degree), McCarthyism, and setting out as a freelance writer.  (Which will surely age man or beast.)Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 2:45 pm
Subject: Re: On Ballad and Folk Song Scholarship> >John:
> >
> >You mean your parents let you stay up that late?
> >
> >Ed
> >----- Original Message -----
> >From: John Garst <[unmask]>
> >Date: Monday, August 23, 2004 7:46 am
> >Subject: Re: On Ballad and Folk Song Scholarship
> >
> >>  >John:
> >>  >
> >>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
> >>
> >>  Absolutely - it was my favorite time of the week!
> >>
> >  > John
>
>
> So, you ask, how old was I in 1960?  I turned 28 that year.
>
>
>
>
> --
> john garst    [unmask]
>

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Subject: Ebay List - 08/23/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 22:06:39 -0400
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Hi!        Here are the books in the race for the gold medal on Ebay this
week. You can determine the winners. :-)        SONGSTERS        6114059574 - MERCHANT'S GARGLING OIL SONGSTER, 1887, $9.99 (ends
Aug-25-04 18:10:18 PDT)        2264453634 - Half Dime Song Book #1-Old Arm Chair Songster, 1860,
$3.75 (ends Aug-27-04 09:06:14 PDT)        MISCELLANEOUS        3743195756 - 2 Irish ballad galley sheets (broadsides), Carroline of
Edinborough Town and A New Song on Luckey Elopement, 18??, 5.66 GBP
(ends Aug-24-04 05:47:23 PDT)        3743195763 - 2 Irish ballad galley sheets (broadsides), The Irish
Rake and Lady's Lamentation, 18??, 5.66 GBP (ends Aug-24-04 05:47:25 PDT)        SONGBOOKS        6920279662 - Scottish Ballads by Lyle, 1995, $2.50 (ends Aug-24-04
17:49:23 PDT)        3742891619 - THE LONELY MOUNTAINEERS Mountain Ballads and Cowboy
Songs, 1934, $8.95 (ends Aug-24-04 20:00:00 PDT)        6920541019 - The Book of British Ballads by Lyster, 1882, 9.99
GBP (ends Aug-25-04 17:02:07 PDT)        6920426618 - Lore Of The Lumber Camps Poems, Ballads, and Stories
by Beck, 1948, $19 (ends Aug-25-04 17:23:11 PDT)        6920682863 - Scotsgate: Rhymes, Legends and Traditions by Hendry &
Stephen, 1982, 2 GBP (ends Aug-26-04 04:08:00 PDT)        6920727471 - Scottish Songs & Ballads by Marshall, 1994, 2 GBP
(ends Aug-26-04 09:23:44 PDT)        6920762324 - Old Ballads by Quiller-Couch, 1915, $4.50 (ends
Aug-26-04 11:38:49 PDT)        6920810907 - Songs of Seas and Tall Ships by Manners, 1942, $19.99
(ends Aug-26-04 15:05:42 PDT)        6920829165 - Ancient Ballads Traditionally Sung in New England by
Flanders, volume 4, 1965, $24.99 (ends Aug-26-04 17:14:12 PDT)        6920852970 - Bill Boyd's Edition of The Cowboy Sings - Songs of The
Ranch and Range: Traditional Songs of the Western Frontier, 1932, $14.99
(ends Aug-26-04 19:26:39 PDT)        6920978281 - NAVAL BALLADS AND SEA SONGS by Lawson, 1933, 8.50
GBP (ends Aug-27-04 12:36:48 PDT)        6921123412 - Old English Ballads by Armes, 1914, $1.99 (ends
Aug-28-04 01:33:06 PDT)        6921148302 - The Bonny Earl of Murray: The Man, The Murder, The
Ballad by Ives, 1997, 2 GBP (ends Aug-28-04 06:21:24 PDT)        6921208019 - THE OXFORD BOOK OF BALLADS by Quiller-Couch, 1910,
0.99 GBP (ends Aug-28-04 11:52:34 PDT)        7917690148 - The Bawdy Bedside Reader by Hart, 1971, 0.99 GBP
(ends Aug-28-04 15:57:42 PDT)        6921346765 - England of Song and Story In the 16th, 17th and
18th Century by Curtis, 1931, $7.50 (ends Aug-29-04 06:47:09 PDT)        6921458092 - Vermont Folk-Songs & Ballads by Flanders & Brown,
1931, $9 (ends Aug-29-04 14:20:41 PDT)        3743881821 - Panhandler Songbook: FOLK SONGS OF SOUTHEAST ALASKA
AND THE NORTH NORTHWEST, VOLUME 2, 1981, $4.99 (ends Aug-29-04 17:29:10 PDT)        6921513212 - SOUTHERN MOUNTAIN FOLKSONGS by McNeil, 1993, $3.95
(ends Aug-29-04 18:46:04 PDT)        6920929406 - Lonesome Tunes: Folk Songs from the Kentucky Mountains
by Wyman, 1916, $12 (ends Aug-30-04 19:15:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Ebay List - 08/23/04
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